SCOOP INTERVIEW AND BOOK REPORT:

Literary Giants Hail ‘A Threefold Cord’

 

Since the quiet release of ‘A Threefold Cord’ last week, giants of literature and history have joined a lengthening queue to sing choruses in its praise. 

Leading the push is Leo Tolstoy who confided to your reporter: ‘I wish I’d written it instead of ‘’War and Peace.’’ Another writer remarked: ‘It is a truth universally acknowledged that a child in possession of a love of stories will much enjoy this book.’
The author penned the novel in 2013 at the age of sixty-seven years. For that somewhat flimsy reason he decided the work would consist of precisely 67 chapters. When he told his daughter-and-publicist the title was, ‘A Threefold Cord’, she replied: ‘That’s got to be a working title Dad.’ ‘No, that’s the title, darling.’ ‘No kid will buy a book with that title,’ was her crisp retort. For the pleasure of defying his firstborn the author determined the title would stay. 
From its inception the author of ‘A Threefold Cord’ has always spoken of it very highly. ‘It’s a cracker of a story’, he told your reporter. 

Intended for shared reading between a parent and an adult of eight years and above, the novel has been trialled in readings to primary school classes across Victoria. 

‘Listening to early chapters, children laughed. Upon meeting the enigmatic and sinister Dr Vandersluys they gasped. Upon hearing the testimony of Samara, sole survivor of a refugee family whose boat sank off Christmas Island, children were moved to tears. That wasn’t entirely unexpected,’ said the author. But when teachers wept I was surprised.’

I wondered whether the book was too sad for children? ‘No, not for children, but it might be too sad for grownups. Children like it because the three friends who make up the Threefold Cord are so brave, and loyal and clever and inspiring. And FUNNY.’
But Doctor Vandersluys, I wondered, ‘Is he a he or a she?’
‘I ask the same question’, said the author. ‘I hope to find out in the sequel.’
‘THE SEQUEL! Will there be a sequel?’
‘Yes, I’ve already written the first twenty-three of seventy-one chapters’, replied the 71-year old author.

As an e-book A Threefold Cord is available from:

ITUNES:

https://itunes.apple.com/au/book/a-threefold-cord/id1237456156  
AMAZON:

KOBO:

https://m.indigo.ca/product/books/a-threefold-cord/9781925281415

ADVANCE COPIES OF THE PRINT EDITION OF  A Threefold Cord ARE AVAILABLE HERE NOW 

A Threefold Cord


AUTOGRAPHED COPIES MAY BE OBTAINED DIRECTLY FROM THE AUTHOR

Traralgon Marathon Report

Given the event took place over a week ago this report is pretty tardy. The truth is I have nothing to report.
If you’d asked me for my report thirty-nine years ago, I’d have leaped into print. Likewise had you enquired in June 1990, I’d have been bursting with news. In 2000 I reported on my run with Fidel. Even though he rode much of the way in my car, Fidel was awarded a Finisher’s medal as First Dog across the line. And in 2007 there was news of a different order.

But in 2017 I have nothing to report.

The Traralgon Marathon is Australia’s senior event. This year marks its fiftieth running. As well as being our first marathon, Traralgon is Victoria’s Country Marathon Championship. All in all a pretty lustrous affair. Competing under his nomme des jambs of Pheidipides, Howard Goldenberg ran his maiden marathon at Traralgon thirty-nine years ago. That year 181 runners started and 141 finished. I still have the official printout of the results. At the foot of the second of two roneoed sheets of paper (this report antedated the internet), you’d read: In 141st place, Pheidipides Goldenberg; time: 4 hours, 31 minutes, 31 seconds.

Every time I run a marathon I write one. That simple passage through time and space, so simple, so elemental, you mightn’t credit it worthy of remark. But every running feels remarkable to the runner. In the marathon the runner encounters the sole self, discovering some things that are unwelcome and others that make the runner feel a little proud. In a marathon, as Zatopek remarked, we all die a little. The event is charged with significance for this runner because the essentially solitary passage through time and space always involves encounters with others. It is the comradeship, the fellow feeling, the respect that elevate our experience. In that sense the marathon is a metaphor for our lives.

A watcher of the Barcelona Olympic Marathon might have caught images of the leading bunch of five as they passed their drink stop with seven kilometres to go. They had, running in intense humidity and heat, slowly outpaced a score of household names from Kenya and Tanzania and Korea and Japan and Australia. These five were the bravest of the brave on that particular day. One of these five, one only, would become immortal. Four of the five grabbed their special drinks at the 35 KM mark. The fifth grabbed and missed. And ran on, turning back being out of the question. The four drank and ran and drank again. One of those four passed his unfinished drink to the fifth. I do not recall whether the drink-giver won the event – I fancy he did not – but in that moment he joined the Immortals. In such small moments we see the glory of the marathon.
All this reads a bit portentously. Most running – and all of mine – is more comedic or shambolic than deep. In the field of my third Traralgon I sighted at the Start the esteemed and beloved Cliff Young, Australia’s most famous potato farmer, a previous winner of the Westfield Sydney to Melbourne Ultramarathon. Cliffy used to go on his training runs wearing his hobnail work boots. If he needed a haircut he’d trot the thirty kilometres from his farm to Colac, then run back home again. That day in Traralgon I wondered if I’d manage to get close to him. Around the three KM mark my legs became over-excited and accelerated and I hauled him in. Running a couple of paces behind Cliff I admired the light lacework of his tracksuit material. I drew closer. The lacework was in fact the work of a legion of hungry moths. Through the mothholes I could see and admire the pale skin of those spindly old legs.
‘Old men forget: yet all shall be forgot/But he’ll remember with advantages/What feats he did that day.’ Thus Shakespeare. It was in Traralgon that I ran my best marathon time. In those better years I’d usually finish in three and a half hours – not flash but respectable. Around 1990, everything went well. By the twenty km mark the field was well strung out, each runner alone with his thoughts and his hopes and his faltering strength. Somehow on this day only my shoelace faltered. I heard a slap, slap, slap – one slap at every second stride. I looked down; my right shoelace had untied itself. I stopped, resting my foot on the lower timber of a little footbridge. I tied the lace and cursed myself for the loss rhythm. 

Where strength falters it is rhythm that lulls the unthinking legs with metre that beguiles like music or poetry. I straightened and placed one foot forward, then the second, now the first, now the second. And here, quickly, rhythm returned. I ran on and on. I passed a browsing cow. She looked up and gazed at me, ruminating. I passed a lonely church. I counted cars parked on the verge, calculating numbers of worshippers.


Approaching Traralgon on the return loop I saw the smoking chimneys of the power station blackening the winter blue with coal smoke. Crossing the river I was welcomed by a pelican gliding overhead in his landing approach. I blessed the bird of good augury. After that I think I thought of nothing. At forty kilometres I felt weary and I cursed the distance remaining. I slowed, realising I was about to ruin everything. I never recovered my pace. I cursed my feeble will.

A short time later that felt like a long time I crossed the Line. My time of three hours and fifteen minutes and thirteen seconds was to be my best ever.

Four weeks before this year’s Traralgon I ran a brisk 6.2 kilometres on unforgiving concrete. I thrashed along, full of surprised pleasure in my pace. Later, when I checked the elapsed time (35 minutes) I was reminded how, nowadays, mediocrity is beyond me. After the encounter with the concrete my right knee started to hurt. The after-pain of running always reminds me of the achievement that brought it about. Pain always passes but while it lasts I smile with small pride.

In 2007 my elder brother Dennis, always thirsty for my company, offered to come along with me to Traralgon. With him Dennis brought a hitch-hiker, his flatmate and devoted companion, Sahara the Hound. Sahara was a dog I never managed to like. In this I came closer than most. For Sahara was a raucous, snapping, yelping creature, anti-social, sociopathic in fact. Sahara yapped and snarled her way into the rear of the car, lay down on the seat, growled a bit and fell into silence, then into sleep. For the duration of the two-hour drive Dennis and I spoke as brothers do, of nothing and of everything. We arrived, I registered and showed Dennis the Finish Line. ‘I estimate I’ll get here in four to four-and–half hours,’ I told him. My estimate was incorrect; I crossed the line in 3 hours, 45 minutes, beating the only other sixty-plus-year old male by a handy margin. In disbelief I checked and rechecked my time.

As ever, Dennis swelled with pride at the achievement of his younger brother. Here I was, 2007 Traralgon and Victorian Country Marathon champion (male, sixty-plus). I duly added the achievement to my Resume.

During the drive home, Sahara slept again. Again Dennis and I chatted. Dennis told me of a question he’d been mulling: ‘ I’ve decided: I’m going to have the operation, Doff. I’ll lose weight and I’ll be able to exercise. I’ll have more energy because I won’t have sleep apnoea anymore. The doctor says I’ll be cured of my diabetes.’ I misgave but said nothing. ‘Doff, I know you’re super-cautious. I’m the opposite. I’ll have the operation and I’ll get my life back!’ I hoped he would. Dennis went on: he’d complete his MBA in a month or so, he’d graduate then he’d have the surgery. After recovering from the operation Dennis said he’d revive his business.

Two months later Dennis graduated at the head of his class, with High Distinction. In September he underwent bariatric surgery. Fourteen days later he died of complications. Every June the Traralgon Marathon comes around and I remember.

In 2017 my training was the best for years. I entered, paid, arranged to travel with a support team comprised of a friend and his 11-year-old son. We booked overnight accommodation in Traralgon and I saw my physio about the oddly persistent knee ache. My physio, a gifted and devoted torturer, rubbed and pressed and stretched me. She prescribed exercises, with which – to our mutual surprise – I complied. And my knee hurt more. I had an x-ray that showed a pristine joint and a panel of four physios gathered in conclave before the light-box to advise me. I rested the knee as they suggested. I took the dicey non-steroidal anti-inflammatory medication that threatened my remaining kidney function. My physio taped my knee. I rested further and lost fitness. Two days before race day I could not walk to the toilet without pain. We cancelled the accommodation. The good people at Traralgon Harriers gave me a rain check to 2018.   

In 2017 I have nothing to report.
 
 
 
Footnote (kneenote, really): my knee feels better every day.

One Grandchild, One Sickness

A contemporary told me of a rule she and her friends observe at the monthly meetings of their luncheon group: “Only one grandchild, only one medical diagnosis.”

 

 

The rule struck me as wise. My grandchildren proliferate, for which I give thanks and tell stories and show pictures. This is a picture of my latest, Sadie.

 

 

Last night I visited Sadie’s house. To my good fortune she happened to be crying. My son passed Sadie to me and I placed her against my left breast. My heart beat at its steady 46 beats per minute and over the next few minutes I patted Sadie’s back in gentle diminuendo. She stopped crying. She rooted and tried to suckle. My collar proved unnourishing. After a while Sadie gave up on fluid and slept. I held her there, on my breast, for some minutes: was it twenty? Was it only five? I never felt more deeply alive.

 

 

So much for the one grandchild. Now for the one medical condition. Like grandchildren these proliferate as we age. I have lots. Every condition generates a story of compelling interest to the sufferer, and to the sufferer alone. Today’s was a visit to the periodontist. Have you ever been treated by a periodontist? If not I congratulate you.

 

 

In reality the periodontist is a dentist. The difference is one of specialisation. This practitioner doesn’t implant, doesn’t fill cavities, doesn’t do root canals, doesn’t make bridges. Nor even, in the usual sense, do extractions. Instead the periodontist extracts scale, plaque and whatever you have saved for your retirement.

 

 

Because the periodontist is truly a dentist she has lying horizontally on a jet age bed that rises and bends and straightens in response to unseen signals from the practitioner. Behind your right ear the practitioner keeps a small table upon which lurk small pointed instruments of hardened steel. These she keeps out of your line of sight lest you seize one, and in a reflex of self defense, you plunge it deep into her eye.

 

 

In short, periodontic procedures are notoriously painful. I took my seat this morning on the dental bed. The bed lay down and so did I. I opened my mouth. A bright light shone upon my face. I closed my eyes. At this point I ceased speaking. The periodontist looked inside. She said some gloomy things: ‘Gingival recession… pockets… these front teeth are loose, might lose them…’ She fondled my gums for a good time: ’I’m applying local anaesthetic jelly’, she said. I tasted something distinctive and highly unpleasant. I recognised the taste, one I remembered from the day in the bath in 1951 when my older brother pissed in my mouth.

 

 

Perio, as I will call her for brevity, now poked a hissing instrument into my mouth. I salivated. As the instrument hissed it cooled itself with a constant spray of watery mist. Fluid accumulated somewhere near the hole through which I customarily breathe. Perio probed, the gadget hissed and misted, the fluid level rose and for a time I breathed under water. This went on for a longish time, a form of dental waterboarding during which Perio asked repeatedly, ‘Are you OK, Howard?’ Each time I lied: ‘Yes, fine.’

 

 

From behind my left ear the unseen dental nurse waved a wand that hissed and sucked. Frequently this sucking instrument missed its target and sucked at my lower lip, a strangely sensuous experience. My mouth being open and full of fluid prevented me from thanking my unseen sucking kisser.

 

 

The bed became erect: ‘Rinse’, said the Perio. I rinsed. The bed collapsed and I took the hint. My mouth fell open and so, briefly, did my eyes. I beheld before me at eye level a long thin syringe of glass and steel, moving towards my gums. I’ve seen that sort of syringe before in movies in which a figure such as Mengele carries out unspeakable acts. I closed my eyes. My trapezius muscles clenched. My gums swelled hugely, all sensation fled and the balance of my hour passed. I drowned repeatedly. I rinsed, I spat. The bed erected itself, Perio said, ‘That’s it.’

 

Happily, I paid for her next BMW. I was happy because nothing hurt. I’m sure she’s not a real periodontist.

 

Mother’s One Hundredth Birthday Party 

I’ll invite my brother and his family and Mum’s nephews and nieces, her great-nephews and great-nieces, and my children and their children, as well as some of my friends who were also Mum’s friends. But Aly Ong won’t be there. He’ll be back on the plantation in Malaya. My sister Margot won’t be with us; she lives in New York so she’s excused. It was all Margot’s idea, really, this idea of a family party. She’s inviting her kids from New Rochelle and Philadelphia and Boston and all their children and they’ll tell stories and eat pavlova in Margot’s pavilion by the Hudson. And we in Melbourne will feast and reminisce by the Yarra. Well, within cooee of that river.
 
 
In their generation Mum and her younger sister Doreen were masters of the pavlova, grandmasters really. The meringue edge was firm, the interior light and mallow, the whole edifice of air stupendously high. When Dennis ran his restaurant he turned to Mum to bake pavlovas which he’d serve in massive slices topped with whipped cream and passionfruit and strawberries …. and lust. Now the mantle has passed to Margot.
 
 
Will it spoil the party that Mum won’t be coming? Well, it would be lovely if she were to attend, but it’s big ask. Mum will be there, though. She never really left.
 
 
(Let me tell you about Mum and Aly Ong. Back in the ’sixties Aly came to Melbourne under the Colombo Scheme, a government initiative whereby Australia would educate Asian students and send them back home to become leaders in their own, developing countries. Aly studied Accounting with my brother Dennis and the two were close friends. That meant Aly became an habitue at number 15 Atkinson Street, Oakleigh, eating pavlova and Mum’s form of fried rice that must have made him laugh. But Aly was too polite to laugh.
 
Aly was shy. Left to himself he’d never have raised the courage to ask Mum for the loan of her car. But having Dennis as a friend meant you were not left to yourself. ‘Mum, Aly needs to borrow your car tonight. He’s got a date.’
Aly blushed: ‘Oh, no Mrs Goldenberg, I really don’t need…’
‘Of course you can use the car Aly. With pleasure.’
So Aly took the car.
 
He returned a few hours later, looking shaken. I asked him what was wrong. He shook his head, saying nothing. I saw tears forming. ‘I must speak to Mrs Goldenberg, was all I could get out of him. Mum was in bed upstairs, in one or other of her various states of partial consciousness. I told Mum Aly needed to see her. He was in some distress.
 
 
Mum descended: ‘Hello Aly darling. Did you have a nice time?’
‘Mrs Goldenberg, something terrible has happened. I crashed your car!’
‘Oh, Aly, are you hurt?’
‘No, Mrs Goldenberg, but the car…’
‘Are you sure you’re alright, Aly? And your friend? Is she alright?’
‘’Yes, thank you Mrs Goldenberg, quite sure. But I’ve smashed your car.’
Mum’s car was new, brand new. It was a Holden Premier, top of the range, with iridescent green duco and beautiful tan leather seats, Holden’s first foray into luxury.
‘Oh, never mind about the car, Aly. Sit down and have a cup of tea and some pavlova.’)
 
 
Mum was born on June 8, 1917, and she did not have to wait very long to become acquainted with death. Her father died when she was twelve and she lost her mother three years later. Falling happily into the care of Gar, their miraculously liberated and liberating grandmother, the girls thrived. After her parents died Mum accepted the reality of death. On visits to Melbourne Mum would drive us past the Brighton Cemetery and remark, ‘Mummy and daddy are in there.’ It took me a while to work out what and who was ‘in there’, and why. It was disorienting to hear ‘mummy’ and ‘daddy’, words I attached to living, loving, parents, indispensable supports of my being. But Mum’s tone was blithe. Death held no fears for her. Not personally, not for herself.
 
 
But for Doreen, Mum trembled. In her middle and later life Aunty Doreen fell sick often and fell hard. Once or twice I found Mum in tears: ‘I’ve told Dor I have to peg out first.’ In the event Aunty Doreen did Peg out before Mum, dying in her late eighties of heart disease that exhausted her will to live on. Then Dad died, and my younger brother Barry said, ‘Don’t you go getting any fancy ideas, Mum.’ Only two years later Dennis died, Mum’s firstborn and first loved. Mum said, ‘I’ve always known death is part of life.’ And I said, ‘Mum, don’t think you’re allowed to die.’
‘I’ll do my best not to, darling. I’ve never died yet.’
 
 
One week before her ninety-second birthday Mum’s best was no longer sufficient. She won’t be at her one hundredth birthday party, but we will excuse her dying. She can be forgiven one lapse.
 

Sadie

The baby slid into our lives one day earlier this month. I can’t recall exactly which particular day, but the day was particular for the sliding.

Doctors inspect, find all parts present and correct, a girl. Parents check: not simply present and correct, but perfect, their girl child. 

Grandparents arrive, enter the dimmed room, quieting exultation. They sight the child, suppressing gasps of joy. 

They behold, astonished by smallness, their newest beloved. Already, immediately beloved.  

Lips a circlet of pink, the baby in stillness. Parents drained – but for now – electric with joy, unaware of their deepening sleep deficit, aware only of baby, baby, baby, miracle, fact, miracle.  

What is this love that bursts into being? This finer, purer love, this love that seeks nothing of the child, this love that demands nothing beyond that she be? This love, this agape? The grandparents are certainly agape. At this child, this miracle, fact, miracle.

In the quiet and stillness, in this room, tenderness has her domain. This room contains a new human person who sleeps, whose lips flicker and semaphore mystically. She sleeps and she teaches love.

 

 
 

 

Once Upon a Poem 


Once, when two persons were walking together at day’s end, the elder of the two remarked on the sunset. He spoke and said:

 

the sky is burning

in my mind

 

Once Upon a Story

 

Once, when two were walking on the beach the younger saw a rock that looked like Leviathan and she said:

 

Last night I was here and that rock wasn’t a rock.

Last night I saw it move from the sea. It moved up the beach and it came towards me. It was a whale. It chased me up the sand and I ran and I ran and I didn’t stop running until I got home.

 

Once Upon a Song

 

Once, when two walked together a song drifted towards them. The song had no words. The sounds of the song reached them from somewhere higher or darker or hidden. The sound surrounded them. The flapping of wings, the whoosh of flight, made them think of birds. And the drift and drone, the rise and fall, the start and pause, mad them think of a breathing. Perhaps a person. Perhaps their planet.
Once and Always

 

The poem and the story and the song came and went, went and came, always different, ever the same. The song and the story and the poem bound the younger to the elder and both of them to all who came after and to all who came before.

 

Sometimes the two remembered or wondered or dreamed or knew: the song and the poem and the story had been there before they were, before the sunset, before the rock. Perhaps song, poem and story had brought the sunset and the rock and the flapping wings into being.

 

The two knew they could exist only in a world of story and poem and song.

 

 

 

December Seventh

As I left my house this morning, my hand drifted up, as it often does on my leaving home, to touch the mezuzah on the doorpost. I kissed my fingers, as I often do, but this time quite consciously. I was visited by unexpected thoughts: I hope this house is still here when I return. Will I find my loved ones safe and well this evening?

 

 

Musing, I walked to the tram.

 

 

It’s December seventh today. Indelible date. A baby in my arms, born three months ago, named Aviva for the season. Small, pink, warm, her lips a rosebud. We return from a week in the wilderness, wife, the two older children and the baby, two days ago. Back at home the hot water tap runs cold. And stays cold. We call the plumber, he calls the electrician, he replaces the thermostat.

 

 

December seven I am up first. I go to wash for the dawn prayers; a clanking in the pipes, steam issuing from the hot tap. I think little of it. Back in the bedroom I remove the wedding ring that bears Annette’s inscription: ‘Howard, with love, Annette. I enfold myself in ritual gear and recite sleepy prayers. The family is up now. Annette sits in an armchair, breastfeeding springtime baby, while the three-year old and the five-year old sit and wait for Sesame Street. Kisses goodbye and I am off to work, leaving my wedding ring on the dressing table. The hands on the bedside clock point to 0745. 

 

 

Work is busy, absorbing. Quickly I slip into country doctoring. Families, wives, children, snot, cut legs, bruised feelings, breaking hearts, then a phone call from our neighbour: ‘Howard, I think you’d better come up home. There’s been a small explosion.’ I know the neighbour, an excitable person. There’s no rush. I see a few more patients before a voice says ‘go home’. I do so.

 

 

It’s sunny and pleasant. The warmth beguiles me as I drive up the unmade road that twists and turns on the way to number 43, Deering Street.

 

 

I turn into the steep driveway. Ahead I see the carport, tall, stout, ugly. The carport is empty. To the left I see the brick walls of our home lying flat on the rough grass. Grey oblong bricks, Besser Bricks, they call them, I don’t know why. The wooden house frame hangs drunkenly, the roof sits skew-whiff above the frame. A moment of amazement. Then a warming, a drenching flood of relief. The carport is empty. No-one is home. Annette, the kids, they’re safe. We have lost a house but I have lost nothing.

 

 

In the hours that follow I trace Annette to her sister’s house and tell her. She has to drive, to arrive, to look, to sift through rubble before she understands the import of the excitable neighbour’s ‘small explosion.’ A mother has lost her children’s nest. Our son loses speech for the next six months. One goldfish has lost its life, the second survives in the millimetre of water that covers the floor next to the shattered fishbowl.

 

In the bedroom the bedside table is a shatter of toothpicks. Of my wedding ring, no trace. Ever.

Favourite Books

After he died, my brother Dennis’ lifetime collection of books was set out on tables and benches, in boxes and on shelves at our parents’ house, for family members to choose and keep. Revealed before us was a catalogue of the brilliant and searching mind of my big brother. Biographies, especially political, books on management, art books and book after book on music. And cooking books, books on sailing, on fishing. The study and the joys of a big appetite for life and ideas. Books of all sorts, but not much literature and very little fiction. 

 

Dennis always named his three favourite books as the biblical Book of Ecclesiastes, Kahlil Gibran’s, ‘The Prophet’, and Siddhartha’, by Hermann Hesse. I knew and loved the first of the three, I knew and liked (and mistrusted) the second, and – as for the third – I didn’t know Siddhartha from Hiawatha. 

 

Dennis would read my writings, shaking his head, unhappy with my obliquity and my complexity. ‘Read Siddhartha’, he’d say, ‘And learn the beauty of writing simply.’ Dennis admired narration that was free of ornament and artifice. ‘You make me think too much,’ he said. I felt flattered and confirmed in my path. And I did not take up Siddhartha.

 

‘Ecclesiastes,’ I read religiously, every year, entranced by The Preacher’s philosophic quest, as he tastes and tests every idea and temptation, as he broods and takes up and sets aside every sacred and profane thing. And the rhythms of the text, whether in Hebrew or in English, have always entranced: 

 

To every thing there is a season,

and a time to every purpose under the heaven:
a time to be born, and a time to die;
a time to plant, and a time to pluck up that which is planted;
a time to kill, and a time to heal;

a time to break down, and a time to build up; 
a time to weep, and a time to laugh;

a time to mourn, and a time to dance; 
a time to cast away stones,

and a time to gather stones together;

a time to embrace, and a time to refrain from embracing;
a time to get, and a time to lose;

a time to keep, and a time to cast away;
a time to rend, and a time to sew;

a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time of war, and a time of peace.

 

 

Dennis’ birthday falls on November 22. Each year on that day the stated gap between our ages would open up from two years to three. On November 22, 2016, Dennis would have turned seventy-three. But he never reached even threescore years and ten. He died aged sixty-three. Ten years later I pick up Siddhartha and read it, to mark his birthday and to honour the wishes of the older brother who always willed me to be better in the particulars that he selected. I read the work, too, to learn more of my brother’s questing soul.

 

I need to digress here, to my misgivings about ‘The Prophet’. I find it calming, pleasing, gently uplifting. It is as smooth as gravy, as sweet as the dulce de leche upon which my Argentine relatives were weaned. That’s my problem: ‘The Prophet’ lacks grit. You read and you wallow. As an essayist remarks in the New Yorker: ‘In “The Prophet” Gibran (mixed) a warm, smooth, interconfessional soup that was perfect for twentieth-century readers, many of whom longed for the comforts of religion but did not wish to pledge allegiance to any church, let alone to any deity who might have left a record of how he wanted them to behave. It is no surprise that when those two trends—anti-authoritarianism and a nostalgia for sanctity—came together and produced the sixties, “The Prophet” ’s sales climaxed.’

 

 

Raised as we all were, in a strictly Orthodox Jewish family, Dennis chafed against God the father and against our godlike father. He found the courage – indeed the compulsion – to rebel, but he never ceased to feel the pull and the lull of the old-time religion of his early nurture. He tried to relinquish Jewish restriction but the ritual would not let him go. Hence the enduring attraction to him of ‘The Prophet’, with its ‘anti-authoritarianism and its nostalgia for sanctity’.

 

Back to Siddhartha, another huge hit among those who were young adults in the seventies. When a book is so uncritically adored as this I start to feel uneasy. When I take up my newly purchased copy and discover that Paulo Coelho has written the introduction, my unease deepens. For – possibly alone among its millions of readers and adorers – I found the pretentious simplicism of ‘The Alchemist’ alienated me.

 

So you see, these works find me out as cynical.

 

But cynicism falls away as I read Hesse’s account of his searcher for enlightenment. Dennis sought enlightenment with his strong, rational mind. I recognise Dennis as the Buddha’s chastens Siddhartha: ‘You are clever…,’ said the Illustrious One; ‘you know how to speak cleverly, my friend. Be on your guard against too much cleverness.’

I see here Dennis, my too clever brother, the troubled searcher, endlessly testing his traditions, endlessly questing. This is the brother who embraced ‘Ecclesiastes’, in which The Preacher seeks but never finds a truth that satisfies. ‘Vanity of vanities, saith the preacher, all is vanity.’ It is an honest quest, brave and lonely. That was my brother Dennis, brave and lonely, longing, as his son remarked at the funeral, ‘to love and to be loved.’

 

But unlike the monk Siddhartha, Dennis did love: most particularly he loved our mother, and he loved me. And I loved him, and I miss him still.

 

 

 

 

To the Rescue 

 
About three years ago my grandson Miles became increasingly nervous about the warming of the climate. He learned of melting icecaps, rising seas, drowning isles and the fate of our planet. He decided to act. He wrote to the man who was soon to gain fame as an onion muncher:

 

Dear Mister Abbott,

 

In Grade Two we are learning about the climate and the danger to our planet. Please protect the environment or all people will suffer.

 

Yours truly,

 

Miles

 

The Prime Minister wrote back:


 

The Prime Minister did act. Speaking of yet another great black hole in the ground he declared, ‘coal is good for humanity.’ And there the matter rested. The PM went on to his encounter with the onion in Tasmania and thence to the back bench.

 

 

Last week saw the election in the United States of a new leader who knows and cares less about the climate than my grandchildren. My youngest grandson Joel, aged five, learned the ice caps are melting, the seas rising, the polar bears are under threat, and the world is in danger. He felt worried. At bedtime last night he was afraid to go to sleep. His mother asked Joel, ‘What do you think you can do to help the planet?’ Joel thought a bit and replied, ‘I should become prime minister and protect the earth.’ There followed a discussion of the process of actually becoming PM. ‘The people have to choose you. They do it by voting’, said his Mum. Joel said he would offer rewards to people who protected the environment. His Mum responded, ‘In that case, I’ll vote for you, Joelly.’

 

 

With one vote already in the bag and with his program for saving the planet under way, Joel was ready for sleep. And all of us can now rest easier.

 

Twelve at a Dinner Table

The year was 1938. In November a coordinated series of pogroms across Germany and Austria saw the burning of synagogues and the shops of Jewish people, and the beatings and murders of Jews on a huge scale. The Night of Broken Glass, Kristallnacht, broke more than glass. It saw the destruction of hope among those German Jews who remained hopeful that this madness would soon pass. In its place a realization, completely new, at odds with the eagerness of the Jew for acceptance: They want to kill us all. If we stay they’ll kill us.   

 

Far away in Australia twelve friends enjoyed a convivial dinner. Long after they’d finished eating the friends sat and talked. A relaxed group,intimate and trusted. One pulled from his pocket a sheet of paper. This arrived in the post today. The stamp reads, ‘Osterreich’ – I think that’s German for Austria. The letter seems to be in German; no-one at work can speak or read German. We don’t know what to make of it. It is addressed to us apparently. That is, we think so. The first line uses our company name. The same on the envelope…

 

 

A hand reached across the table. A second voice spoke: Pass it here. I’ll have ago. I did German at school.

A brow furrowed. A quietness fell, the quiet of satiety and comfort among friends. Hey! This is horrible. Terrible – if it’s true. The German scholar translated. The quiet now took on an earnestness, an intensity, as twelve ordinary Australians grappled with facts that would unseat innocence. The reader’s voice slowed as she rendered the closing lines: Honoured Uncle Borer, Unless we can leave Austria, we will die. They will kill us. Unless you sponsor our admission to your country.

 

 

This story was told at my family dinner table towards the end of a recent Festival meal. At the table sat three generations of Jews, all but one of us born after WWII. We too had sat, sated, content, comfortable. It was the voice of my wife’s sister, Robyn telling the story. She continued: ‘This was a family that was desperate. Jews could still get out – if they had a visa. Australia would accept a certain number of Jews if they had a relative here who would sponsor them – that is if the family would guarantee their upkeep.

 

 

That terrified family in Austria recalled an obscure uncle somewhere in Australia. The only detail they recalled was the name the family had known him by, ‘Uncle Borer.’ Was Borer a first name or a family name? They were uncertain even of that. Where in Australia did Uncle settle? Was he still there? Was he alive? Would he help them?

 

 

Armed only with the ardent desire to live, the family somehow procured Australian telephone directories. They searched for the name Borer. Few were the families in Australia that answered to that name. But the family wrote to every Borer they found, explaining their situation and pleading for Uncle to save them. They never heard from Uncle Borer. But the Manager of a small Australian enterprise listed in the telephone directory under ‘White Ant and Borer Exterminating Company’ received a letter written in the German language, which he brought with him that evening to a dinner party in 1938.

 

 

No-one at that dinner table had relatives in Germany or Austria. None of them had friends there. The twelve absorbed the content of the letter. They contemplated its closing lines, they will kill us…and they heard the words that had reached them like a letter in a drifting bottle – unless you sponsor us.’

 

 

Robyn paused. Eleven of us, all Australian by birth, Jewish by heritage, reflected on our families’ stories of arrival. We knew by name those who sponsored us, we knew the dozens of families that our families had sponsored. The twelfth person among us, mother of Robyn and my wife Annette, was born ninety years ago in Danzig. She too arrived in1938. The matriarch at our table, Nana, our treasure, a brand plucked from the fire, was sponsored, saved. Nineteen Australian citizens, Nana’s descendants, are alive today. (A twentieth is expected).

 

 

Robyn resumed: ‘The manager of the borer company sponsored the family. We know that family, they are friends, but I never heard their story until now. And there’s one more thing – everyone at that dinner table sponsored Jews who needed to escape. Apparently forty people – or was it forty families – were saved by the borers and their ordinary Australian friends. Incidentally one of those twelve was a man named Harold Holt.’

 

 

Harold Holt! I remembered the prime minister from my student days. I remembered him as the conservative who sucked up to the USA in Vietnam. ‘All the way with LBJ’, was his catchcry. Harold Holt giving succour to asylum seekers was not how I imagined him. How old was he, I wondered, when he heard that letter to someone’s Uncle Borer? 
 

 

At our table that night I looked around, mentally counting: twelve, yes we too were twelve. Would we, I wondered – would I – sponsor a family of foreigners as that twelve did? But as matters stand, we twelve Australian adults are all impotent under our present laws to sponsor anyone, not even those who have escaped to Manus or to Nauru.

POSTSCRIPT:

So I looked him up in Wikipedia: “Harold Edward Holt, 5 August 1908 – 17 December 1967), was an Australian politician and the 17th Prime Minister of Australia from 1966 to 1967. He was born in Stanmore, New South Wales and won a scholarship to study law at the University of Melbourne. Holt went into business as a solicitor, during which time he joined the United Australia Party (UAP). In 1935, aged just 27, he was elected for Fawkner. Holt spent 32 years in Parliament, including many years as a senior Cabinet Minister, but was Prime Minister for only 22 months before he disappeared in December 1967 while swimming at Cheviot Beach near Portsea, Victoria, and was presumed drowned.
As Minister for Immigration (1949–1956), Holt was responsible for the relaxation of the White Australia policy.”
So here is one ordinary Aussie, aged thirty, a junior politician who acts and does a private good. Eleven years later, in his public capacity as minister for immigration, he recognizes the humanity of those humans whose skin is not white, transforming for the better a largely monochrome country.