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The Bed Remembers

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The Bed Remembers the Goldenbergs

I’ve known Goldenbergs.

I’ve known Goldenbergs for over one hundred years.

The couple from Palestine, they were the first. He was Joe and she Millie. He called her Mil.

Joe was restless, a striver, full of energy and ideas. He was a shouter. Millie would say timidly, I’m not deaf Joe. Later in her life Millie became deaf. Perhaps that was her defense.

They must have been young when they married. Their first son was born in 1910, when Millie was just 21 and Joe slightly younger.

Millie

Was that firstborn conceived on me? I don’t recall. They had me built to order, me, together with a companion dressing table, two bedside tables and a swing mirror. There was a tall wardrobe too. All of us pieces were french-polished and elegant. We were expensive, craftsman built, well beyond the means of young immigrant battlers. In the dim bedroom of that dark house, we would have shone. Our lustre, our sheen would have declared to the world, these Goldenbergs, they’ve arrived.

How could Joe possibly afford us? The only way I can imagine would be a big win at the trots. Joe had trotters, I recall. I heard Joe confide to his first son, Myer, something that made me think. It was only a snatch of conversation, mind. I could be wrong. Joe told his son how he instructed the trainer on the eve of a race in which his trotter was the favourite, ‘not to wear the horse out’. Perhaps Joe planned for his own trotter to lose – against the odds. Perhaps he bet against his own horse and won big. Who knows?  

Joe

In any event, I arrived at that big house at Number 6 Goathlands Street, I and the entire suite. I do recall Joe testing me for structural strength. In case his weight might not have been a severe enough test, Joe lay down together with Millie. That was early summer, I remember. In August the second baby, Abraham, arrived. Everyone loved Abe. Of the three Goldenberg sons, I knew Abe best because he never really left home. I mean long after he grew up and married Clara, he came back to that house, every day, to see his parents. I suspect he came back to bring some comfort to his mother, some softness. Joe was out in the world, Millie at home. Joe would come back home, full of the tensions of the day, he’d shout at Millie. Sometimes I’d hear her cry.

But they weren’t always like that. They had their better times, particularly on a Friday night. Those happier times bore fruit. The third son, Phil, was the last fruit of Millie and Joe. I know: I was there at his conception.

As Millie and Joe aged and as the boys grew up and left home, the big house at Number Six became quieter. The big bedroom where I’d reigned took on the air of a secret place, not frequented at daytime. Grandchildren arrived and explored and penetrated the gloom. Chirping as they approached, they’d enter and fall silent and sneak away. Perhaps Joe had roared at them. I don’t know, I couldn’t say. I do remember Myer’s second son entering one day. He opened the door, peered around and tiptoed into the room. Shafts of sunlight penetrated the gloom, heightening somehow the darkness of the wood, the sense of dusk at noon. He stopped, that skinny little kid, struck by the atmosphere. Was it the unnatural dark that frightened him? Or was it fear of his grandfather? I don’t know. Within seconds he was gone and we of the bedroom suite were alone with our secrets.

Years passed, decades. The three sons married and moved out.  Late one night the telephone rang. The telephone was a daylight instrument in those days. A call at night was alarming. Joe answered: Hello! Hello! No! No… I’ll tell Millie.

I don’t know what Joe told his wife. I heard her wailing, saying repeatedly, I wanted to go before her, I should have gone first…

The big house watched Millie and Joe pass into old age. Joe smoked his daily sixty cigarettes and bloomed, while Millie withered from the inside. I thought at the time she was too timid to thrive. Perhaps she was too intimidated to live. Doctors said later that Millie died because her APC tablets destroyed her kidneys. But that amounts to the same thing; Millie needed all those painkillers for the headaches that life caused.

One day the empty old house filled with people. Some arrived early in the morning, big men, hairy, some with black beards, some grey, some white. Lots of sidelocks, big black hats. Joe and the boys – Myer and Abe and Phil – sat on low chairs every morning for about a week. I heard the beards chanting in a language that wasn’t English. Millie was not there. In the afternoon and in the evening the house filled to overflowing, the beards, women in another room, men whom the boys went to school with, even to kindergarten, faces from the early days, the days when Joe and Millie and her large family all lived in North Carlton. Days of richness without money, Abe said.

So many people, I heard crying, laughing, every day for a week. Then they all went home. The house was empty. Joe never slept on me again. He moved to the single bedroom, down the hall. I’d hear him crying in the night.

Then Myer’s second son started coming, Thursdays I think it was. He’d arrive after school and he’d stay the night. They’d sit in front of the TV, the old man and the boy, just the two of them. They watched until the close of transmission, around 10.30. The boy would go upstairs then ‘to study’ he said. And Joe would shuffle around, delaying his own bedtime.


It was good to feel life stirring, hear voices echoing in those dark rooms. I heard him tell the boy how he left school in the third grade to help support the family. We were poor in the old country. When there wasn’t enough food, my father’s new wife would feed her children first. The rest of us would go hungry. I went to work in the Turkish Post Office. The postmaster trusted me. One night I came home with the key to the Post Office. I wore only shorts. The key was big and heavy, made of bronze. I tucked it into my shorts but you could still see it. My father saw it and felt terrified. If anything went missing at the Post Office I’d be blamed and Father would pay. He sent me back with the key. He never let me go back. That’s when I started my own business. I became a watermelon seller. I sold melons to fishermen. I’d swim out into the sea, floating melons before me. Other boys did the same, but I made sure I swam out furthest. I’d be the first melon boy the fishermen would see as they sailed back to Jaffa at the end of the day. I knew they’d be thirsty and they’d pay.

Joe would lament to the boy about Millie. He’d recall old times, their younger days together, Millie’s beauty and allure. She had full, firm breasts…This left the boy lost for a response. I imagine he blushed.

Joe was liberal with his criticisms. He’d tell the boy, It’s a good thing your father is a doctor. He’d be useless at anything else…Then, He’s your father, I shouldn’t criticise him…but he’s my son so I have the right! He’s got no head for business…

There came a morning without words, without any sound or movement. Later there was the sound of a key in the lock. I heard Abe’s voice, Father! Father! There was no answer. I heard fast movements, doors opening, slamming, then Abe’s voice, Father! Father! Speak to me! Joe’s voice never replied. Not long after Myer’s voice spoke: He’s had a stroke, Abe. I’ll call an ambulance.

Silence followed. Nothing was heard for six weeks, then the house filled. I heard voices in all accents, old people, young, children. Crying, praying, chanting, laughing, people talking over each other, people from many places, from many times.  People came and came. The front door never closed from early morning to after dark. Then after seven days silence fell.

I left the old house in a van. Together with the stately swing mirror, the bedside tables, the big, big wardrobe and the dressing table, I was taken to the small flat where Myer’s second son lived with his new wife. I was sixty years in the house of Millie and Joe Goldenberg. 

Now begins my the next family era. There’s a new Goldenberg couple. I’ll spend the next half century under Annette and Howard. I’ll tell you some of their secrets presently…

What Does it all Mean? – IV

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Warm Skin and Broad Shoulders

For my first twenty years in general practice, I worked in partnership with a famous man who happened also to be a great man. I’d heard of him before we met. His name was Donald Cordner, famed as the sole doctor ever to win a Brownlow Medal in Australian football. I learned you win the Brownlow for being the fairest and best player. Those two adjectives epitomise the man.

Donald happened to be, in his time, the tallest player in the League. Together with that height he was broad in proportion. On my first morning with him, Donald performed a tonsillectomy on a child of eight. Disdaining a trolley, he hoisted the patient in his arms and carried her to the Operating Theatre before surgery, then carried her back to the ward afterward. Donald personified two valuable characteristics in a doctor – the personal touch and broad shoulders.

At about five feet and seven inches I could only look up to this very tall man. My initial awe gave way quickly to admiration, for I saw in Donald a quality I’d seen at close quarters through the previous twenty-six years as the son of another GP. That quality was the courage to feel the pain of another, to share it willingly, to shoulder it and to carry on with calm. 

I saw Dad and Donald as they brought life into the world and as, inevitably, they walked closely with others to their final exit. They did this kindly and bravely. Every birth builds us, every death diminishes us. John Donne was right:

Therefore send not to know

For whom the bell tolls,

It tolls for thee.

Seated in close consultation with a young mother one morning in the village of Diamond Creek, I was interrupted by the insistent ringing of the telephone: Would I come urgently to the Treatment Room?

For the next thirty minutes Donald and I worked frantically to revive a six-month old baby who hadn’t cried that morning. Her anxious mother found her child inert, unresponsive, not breathing. We tried all we knew but the baby would not breathe. All through this time the mother stood at our side, fully, dreadfully aware. Through it all, the baby felt warm to my touch. That warmth was to haunt me.

I returned to my patient and took up our earlier conversation: Jen, how did you feel when he spoke to you…

My patient cut across me: Howard, you’ve just been attending to something terrible in the other room. You can’t just walk back in here and carry on as if nothing has happened. You have to give yourself some time.

Jen (not her real name) was right. Nobody had ever suggested a doctor too might need care. 

Over the following twenty years the bereaved mother brought her surviving children to Donald and me. We shared our unbearable, unspoken knowledge.

Another young mother, Julie, became my patient around that time. Over the next decade I delivered her babies and looked after her children. I tried to help her when she became depressed following her final childbirth, and again when she came to me for help through her divorce. Julie was a dynamo whose many ailments frequently led to surgery, and few of her numerous operations went smoothly.

Julie saw in me capacities that I could not recognise. When she brought a problem to me she did so with inordinate trust in my powers. Howard would know. That trust must have generated the power she imagined. She demanded I become a better doctor, and her faith or some species of love brought that doctor into being. 

When I left Diamond Creek she followed me to the city, travelling an hour each way to see me for her many incurable conditions. When Julie moved to a  more distant country town the trip to see her trusted doctor took two hours each way. Her ailments were many and her visits not few. She’d seek my counsel in her wilful mother’s decline. She shared the joy of new grandchildren. Her bones began to crumble and she looked to me for guidance about the medication that should strengthen bone, but weren’t there cases where the jaw would abruptly crack?

When aged about sixty, Julie developed intractable abdominal pain. Specialists failed to find the cause and I struggled to relieve her pain. Through all of this Julie looked to me with that unwavering trust.

Belatedly we found the small malignancy that was the cause of Julie’s pain. Cure by surgery was not possible. Supported by her brave husband, Julie endured the full ordeal of chemotherapy. To the end Julie chased a cure: she would not give up her precious life. To the end she trusted her old doctor. I was humbled by her faith.

Julie died.

Over fifty-one years I’ve seen death undo so many. Not all deaths were tragic, some were a release. Inevitably, though, some die in cruel suffering. I remember Robbie (not his name), a tender soul, a deeply spiritual man who’d survived a harsh childhood, and who emerged with a love that overflowed. Robbie and I shared a love of literature. He’d hunt out books he knew I’d enjoy and gift them to me, inscribing every volume with a message full of feeling. To this day I’ll pick up an old postcard, a cherished book suffering neglect, and instantly, Robbie’s handwriting, the curved lettering, bring him back; his love visible in ink.

One day I rode with Robbie as he drove his teenage kids to school. He kissed his daughter as she left the car, then he kissed his blushing son. As I followed, rather than allow me to feel neglected, Robbie kissed me too.

Robbie worked in Student Services at a university, later as a chaplain in ICU at a major hospital. He would see forty percent of his patients die.

Robbie knew his own heart would eventually fail. Numerous surgeons had opened his heart and repaired or replaced valves, not all successfully. Robbie’s cardiologist assured him his passing would be smoothed: he would not suffer. This GP reinforced this advice. Robbie and his devoted wife trusted our words.

When his time came, Robbie exited life in a prolonged and desperate struggle for breath. He died at home with his wife at his side. Years later Robbie’s widow – herself my beloved friend – continues to suffer grief born of betrayal.

In the end that must come, all we doctors can offer our patients is our warm skin and our broad shoulders.

A Poem for People who don’t enjoy Poems*

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Seventy years had passed before the Prussian-American Charles Bukowski entered my life. (It happened by the beach, at the southernmost tip of our continent: Wamoon was the place’s ancient name.) It was my birthday and an author friend drove three hundred kilometres to present me with the book. I asked him to stay the night. He limped down to the ocean, immersed himself to the waist, then drove back home where he was writing five books at once.

I learned Bukowski belonged to the Dirty Realist movement in Los Angeles. I wasn’t surprised. He had authored over sixty books (five at a time?), one of which was titled, Notes of a Dirty Old Man. On account of that title, the FBI kept an eye on him.

Here’s the first poem to take my eye, ‘Are You Drinking?’

washed up, on shore, the old yellow notebook

out again

I write from the bed

as I did last 

year.

will see the doctor,

Monday.

“yes, doctor, weak legs, vertigo, head-

aches and my back

hurts.”

“are you drinking?” he will ask.

“are you getting your

exercise, your

vitamins?”

I think that I am just ill

with life, the same stale yet

fluctuating 

factors.

My doctor mind interrupts, interprets.

‘Washed up’ – is he depressed?

‘I write from the bed’ – probably depressed.

‘will see the doctor’ – THE doctor, one known to the speaker, one who knows the speaker: is this patient a regular?  a recalcitrant? An incurable? 

‘weak legs’ – alcohol and nutritional neglect will lead to muscle wasting, thin weak legs below the large belly groaning with ascitic fluid;

‘vertigo’ – alcohol again, damaging the back end of the brain;

‘head-

aches’ – the hyphen, why the line change? Who 

knows?

‘and my back

hurts’ – who, in this human herd, has a back that doesn’t hurt? Or a head that doesn’t ache?

‘vitamins’ – often critical and urgent when an alcoholic comes to medical care; nutritional neglect can lead to vitamin B deficiency, with brain damage resulting.

All these items, concrete and specific: Charles writes from personal knowledge. Nothing abstract here.

I read on:

even at the track

I watch the horses run by

and it seems 

meaningless.

I leave early after buying tickets on the

remaining races.

“taking off?” asks the mutuel

clerk.

My wordlover’s mind wonders – mutuel – is this a typographical error?

The dictionary assures me it’s not: this office bearer at the race track checks bets, sells tickets, pays out cash where due. In Australia he’d be a turf accountant, a bookie’s clerk

‘‘… if you think it’s boring

out there”, he tells me, “you oughta be

back here.”

And now, in this moment in the story, in a poem that doesn’t bother to rhyme, that refuses all song, that wastes nought by way of capital letters and punctuation, reserving them for the speech of the doctor and the clerk, now the engine of strong feeling fires:

so here I am

propped against my pillows

again

just an old guy

just an old writer

with a yellow

notebook.

Listen as the engine roars in to high fear: I’m intruding here with bold print:

something is

walking across the floor

toward

me.

Feel Bukowski’s fear. Something which has the power of motion. Some thing, some beast, some force, some terror.

Feel the poet alert, listening, paralysed in his fear. Feel his tension rising, rising, as the something comes nearer and nearer. What does he fear?

What fear is this that drives the poet to drink, that send him again and again to the doctor, what fear is it  that dulls even the power and the thrill of ‘the horses that run by’? 

oh, it’s just

my cat

this 

time

‘this’ 

A space, a breath, a moment grabbed from the fearful something that surely will come –

time’

The fearful something came for Charles Bukowski on March 9, 1994. He was 73 years and seven months old.

Drawn Toward the Portals

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I’m seventy-five. Seventy-five, a thankful number, and a thinkful one. Anyone who reaches this stage knows – with me – that we are closer here to the exit than the entry. Anyone who follows my writing will note how my mind drifts toward death, dying and the dead; toward memory and memorial.

A friend observed thirty years ago, ‘You know Howard, all this writing you are doing is a just means of coming to terms with your mortality.’

I hadn’t a clue what he was talking about. 

I smiled the kindly smile you give to the clueless friend who means well.

I know now my friend was right, dead right.

When I was a child the fact of death frightened me. To be annihilated – unthinkable! Literally, I was unable to think what the world could be like without Howard Jonathan Goldenberg. In my adult life I’ve experienced a similar disability of thinking: I find myself simply unable to think of an afterlife. I don’t deny the possibility, I just can’t relate to the concept.

So I live this life as if it’s my only one. I think now that death is a good idea. I don’t feel frightened anymore of annihilation. It’s my loved ones who fear my death, especially the grandchildren. The more I love them, the more they love me, the more vulnerable I make them. That’s a dilemma for me. I have felt at times, almost irresponsible, for becoming close and precious to children whose frailty I know so well. For myself, I can reflect how this planet, our species, did alright before Howard Jonathan Goldenberg arrived; once he’s gone, there’ll be one polluter fewer.

But just as the exit has always exercised my mind, the opposite portal called me irresistibly. As my own life ebbs, at the opposite portal an opposite tide of new life always rises. That portal has admitted nine grandchildren into life, into my life. The nine have broadened and deepened my late years. Those years feel more intense, more vivid, more life-stained than the years before.

I used to work at the portal that admits newcomers to life. I delivered babies. I was the intimate outsider, the guest who was invited to attend the birth of a family. Looking back, gazing over my shoulder towards that portal, that screaming gateway, I see blood and shit and tears, I see babies who gasped and roared, I see other babies who had to be coaxed into breath, I see some who would never breathe. I see women shaken, transfigured by the sudden knowledge of their enormous power. I see placentas stuck, I see the lifeblood ebbing, I feel once again the terror…

Two portals long have drawn me, twin doorways of universal truth.

My day starts with prayer, followed by some tablets to lower my blood pressure washed down with strong coffee to raise it. I plug in my hearing aids, I put on my specs, I stretch my shrinking spine and try to stand straight. These small acts, the adjustments of a seventy-five year old, as he moves ever backward, ever closer to the portal marked Exit.

I remember a book my wife’s father gifted me, an anthology of sorts, with odd bits of writing. One story ran something like this: 

A man went for a walk in the high mountains. Entranced by the grandeur that he saw all around, he jumped when he heard a loud roar from behind him. Looking back, he saw a snow tiger. The giant creature would very soon overtake him. The man ran, and as the tiger sprang the man reached the summit and leaped. 

The man looked down at the valley floor far below. Turning in mid-air, he reached and just managed to grab an overhanging branch of the small sapling that grew at the edge of the fall. The man swung from the bough, his fall broken. Looking up he saw the slavering tiger regarding him. Looking down he saw the unbroken fall. The man heard a groaning sound. Looking behind, he saw the sapling slowly coming away from the peak. Swinging, he looked at the cliff face, and saw, just beneath the sapling, some strawberries growing there. The man’s free hand plucked some strawberries and he ate them. How good the strawberries tasted.

Suspended between the portals of truth, a seventy-five year old enjoys the taste of strawberries.

Memorial Concert

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I was the second in a bunch of four kids. Including parents we were a family of six. That was then.

In 2003, Dad died; a few years later our eldest brother died, three years after him, Mum died. Now we are three. The anniversary of Dad’s death fell this week. I wrote to the other two survivors:


sister, brother

I wish us all many more years of vigorous good health

It has been an empty yahrzeit* no ceremony, no minyan** to respond to my kaddish*** just a candle burning and reciting the bedtime shema and recalling how Dad taught us and translated, the words echoing his love of the text, his love of the tradition, and his love of us, to whom he was passing it all on and reciting the psalm: ”yea even though my father and my father have forsaken me…”
I thought of Dad at intervals through the day, but I didn’t build my day around acknowledging him

He was phenomenal – a brave man who made himself strong despite inner infirmity a man who inspired, a man to remember

we were blessed

love howard

Sister and brother wrote back, with their rememberings. Cousins wrote, and friends. It all felt mellow, a species of happy. There was a pleasure in remembering and in sharing memory.
I found myself wandering around, singing a song I hadn’t sung or heard for perhaps forty years. I heard myself singing: he sipped no sup and he craved no crumb…

This was one of the many songs that Dad, a singing man, especially liked.
When I realised what I was doing, I tried to recall one of Mum’s songs. Although Mum was a blithe old girl, she seldom sang. But a memory came of one song she did sing to me when I was very young. I remember her contorting her face as she sang, glee and hilarity bursting from her in self-parody, flinging the words from her with abandon:
cigarettes and whiskey and wild, wild wine they’ll drive you crazy, they’ll drive you insane…

I decided to record myself singing my parents’ songs. You can hear their memorial concert by pressing play below.

*anniversary**a congregation***a memorial prayer, recited only in congregational worship

Curfew Tales: The Story of Mister Jones Chapter 111

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“Toby, as you can imagine, I was flabbergasted. Mr Jones, my gentle teacher, now extremely aged, is on the run from the world’s mighty police forces, somewhere in the mountains and jungles of Papua New Guinea. What’s more, he’s a vegan among cannibals. What’s to stop a hungry cannibal from cooking up a Jones Stew, and eating him? I wasn’t only flabbergasted, I was thunderstruck. And a strange thought occurred to me: my teacher had become an outlaw. Obviously as a vegan he’d never eaten anybody, but here he was, on the run from the Law! I recalled how he never punished me when I was an outlaw in his class; I had been a graffiti artist, a thief, a pornographer. Perhaps Mister Jones always had a soft spot for law breakers!

“Toby, I’m worried about Noel Henry Jones. He must be getting very thin and very hungry. He’s really old. I’m scared he might die. Even though I left his class in 1955, I’m feeling guilty still. In fact, the longer the delay the guiltier I feel. And we don’t know how to contact him. Even his daughter can’t contact him. But somehow Amelia Bodelia Wyckehurst, nee Jones, doesn’t seem worried. I wonder why.  I think I’ll write to her again.

Dear Amelia Bodelia,
I’m sorry to trouble you when you might be feeling troubled enough already. But I have the feeling you are confident your Dad’s OK. I’m not his daughter or anything, but I’m worried sick. Would you mind sharing your secret with me? Thank you,
Howard Jonathan Goldenberg

former Fourth Class boy

Leeton Public School

Dear Former Boy, Howard,
Thank you for asking. Yes, it is a worrying situation: my father might be unwell or hungry or injured. He’s almost certainly frightened of being captured. But you are quite right, I am confident he hasn’t died. He promised me he wouldn’t die without telling me. And Father never breaks a promise. If he lets me know, I’ll let you know.
Good wishes
A M W, nee J

“What do you think, Toby? Do you feel we can rely on Mister Jones keeping such a strange promise? I mean who can tell anyone they’ve died? It seems like a joke but Amelia Bodelia seemed to be quite serious.” “Saba, maybe the daughter is not mentally well. Or maybe Mister Noel Henry Jones is not mentally well. I happen to know of the dangers to the brain of a vegan diet. Would you like me to explain how the brain can be injured by not eating animal products?”
“Yes, Toby, I would.”
“Saba, meat contains Vitamin B12. If your body never gets meat or any animal product, there can be a deficiency of that vitamin and the brain and the nervous system can decay. Unless you receive Vitamin B1 by injections or in some other way you can actually develop a paranoid illness. You might believe you can tell your daughter you are dead. It’s called psychosis.”
“Golly, Toby, that sounds dangerous. I’ll write straightaway to Amelia.

A B W nee Jones
Dear daughter of Prince Noel of Papua,

Not wanting to be rude or anything, but how can your Dad and you be so confident he’ll contact you before he dies? I mean what if he gets shot or something? How would he let you know?
I’m really worried.
Howard Goldenberg P.S. if your Dad is a prince, does that make you a princess?

Dr H J Goldenberg,
Nope, I’m not a princess. And Dad is not mad due to B12 deficiency, if that’s what you’re getting at. No, my father made a solemn vow a long, long time ago, when he was initiated into the Wiradjuri tribe before he married my mother. Lying beneath a gum tree, on the bank of the Murrumbidgee River, father gritted his teeth while he said goodbye to his foreskin. He had no anaesthetics or pain killers. He lay there and he didn’t call out, he didn’t moan, he didn’t even whimper. He promised he’d always keep his word. He vowed he would never tell a lie. He promised he’d never break a promise. He took an oath he’d fulfill all his oaths.

I never knew about this, until father’s 99th birthday. He said, ‘Amelia Bodelia, my dear, I’m going away. I’m going to Papua New Guinea. I’ve got a job in the jungle. ”I asked my father about the job. He said a remote tribe had advertised for a prince. They said in the ad the previous prince was ‘not to their taste.’ So Father applied and was appointed. I asked him what he knew about the tribe.
He said they were headhunters, the last active headhunters on earth. I said, “Dad, it’s unsafe. They eat people. They’ll eat you.” He said he’d ask them not to. He kissed me goodbye and went to walk out the door. I started to cry. I said, “I’ll never see you again.” He turned back and he said, “Yes you will, Amelia Bodelia my darling. I promise you. “And he looked at me seriously, and he bulged his eyes as he said, “I promise.” And I started to feel a bit better. He wiped my eyes and he said quietly, “Here and now, I swear an oath. This is my oath to you Amelia: I, Noel Henry Jones, swear to you that at the moment my life is about to end, I will appear at your side; and with my very last breath, I will say to you, ”’Amelia Bodelia, I love you. I die. Goodbye.” ‘My father picked up the string bag that held his worldly goods – his toothbrush, his pare pair of undies, a leather-bound copy of The Constitution of the Leeton Lawn Bowls Club, and some cinnamon-flavoured chewing gum – and he walked through the door. I’ve never seen him since. But I know I will see him again. He promised.

Yours sincerely
Amelia Once-was-Jones not a princess, but the daughter of a noble soul.

‘Toby, what do you think about Amelia’s reply? Do you think her Dad is mad? Do you think Amelia is mad to believe his promise to her? Do you believe the promise of Noel Henry Jones?

‘Saba, I believe in truthfulness. I believe Mr Jones. I believe your old teacher is still alive.’

Oh, Toby, I hope you’re not mistaken. I want to contact him and make things right.
‘I posted one last post on my blog: Desperately seeking contact with Noel Henry Jones, Papuan prince, outlaw, cannibal and vegan. Please respond to this blog.

Toby, I posted that 49 days ago. I’ve posted that every week since. Seven posts – and nothing.
And then I read in the Leeton newspaper, The Murrumbidgee Irritator, the following announcement:

LEETON LAWN BOWLS CLUB

It is with deep regret we announce the passing of Amelia Bodelia Wyckehust, nee Jones, daughter of our former president and present Patron and Life Governor, Noel Henry Jones. Amelia died on her father’s one-hundredth birthday, her heart full of love for her father, who is engaged in royal duties abroad. Her love was too great for her heart to hold and it burst into two.

Toby, my own heart felt it would burst too.’

Helen from Danzig

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Helen is ninety-three now. When she left Danzig in 1938, she was twelve. Every one of Helen’s grandchildren has quizzed her about Danzig for their roots projects and none of them has got much out of her. No happy memories, not a single friendship, nothing pleasant, Helen speaks of the place bleakly. Now adults, some of the grandchildren urge their grandmother to travel with them to visit her childhood places in Danzig. Helen rejects the idea categorically. No, she says dully, there’ll be nothing there. Nothing to see. No point.

Helen didn’t reach her present great age in such radiant good health by negativity. She’s creative and lively, she’s joyful company, fully engaged in her life and in the lives of all her generations here. It’s as if life began for Helen only on leaving Danzig. Australia embraced Helen and she embraced Australia. Helen’s Danzig was, it seems, a place of no life.

Sometimes Helen went to school in Danzig. Sometimes she didn’t go. She’d stay home where she wouldn’t be teased and frightened and humiliated. She’d stay home to feel safe. We asked her once, Didn’t you have any gentile friends?

I thought I did, she said. There was one girl. She was kind to us.

You need to understand. Mum helped Dad in the shop, every day. They needed someone to look after us girls, me and Mary. They found a family in the country who wanted their girl to move to the city, where she’d have greater opportunities. So she came. She learned to cook the kosher way. Mum taught her to sew and embroider. She became a daughter alongside us.

She worked in our house, helping Mum. Sometimes she took us to her own house in the village. We ate fresh bread there, with lard. We never had bread like that at home. When she married, we had the ceremony in our house. Mary and I were her flower girls. Then her husband joined the Nazi Party. Our friend left us. You couldn’t work for Jews…

I never learned anything in Danzig. School there was terrible. It wasn’t a place to learn.

***

Last night Helen put down the book she’d been reading, Her face was ashen. I looked and I saw ninety-three years of pain. She spoke: That’s a terrible story.

I asked what it was she’d been reading. She showed me the book:

‘Idiots First’, short stories by Bernard Malamud. The book belongs to me. I know some of the stories. I asked Helen, What story were you reading?

‘The German Refugee’. That’s a terrible story.

She spoke slowly: the word ‘terrible’ never had so many syllables before.

I waited but Helen added nothing. Her beautiful face slumped, her features collapsed. I searched her face for tears. Nothing. She looked down at nothing.

I held her for a while. The old lady grasped my arm, hard, as one might who is holding on. I asked her, What’s the story about?

It’s the story of a man from Danzig. He escapes, but he takes his life. Helen shook her head slowly. After what he loses in Danzig, he can’t live.

After a time she spoke again. I had an uncle in Danzig. He was very prosperous. We called him Uncle David. He had a mistress in Danzig. She wasn’t Jewish. When the Nazis came, she told Uncle she was breaking it off. It wasn’t safe. She ended it.

Uncle David hanged himself.

Helen stopped speaking. She looked at me, a child of twelve, wonderstruck by the evil of the world, remembering her uncle, remembering all the lost uncles. Out of her depth once more,

in her sea of sorrow.

Dennis, Twelve Years On

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I remember you today, Den, with the candle burning and with the prayers of mourning.

I remember you in our boyhood home in Leeton, where a life of risk called you always, and you’d drag me and I’d follow, with terror and tremor and delight. I remember you taking me into Dad’s Surgery, that forbidden room, where the ever-present smell of anaesthetic ether warned a boy of the consequences that would follow. You found Dad’s blood pressure machine and you showed me how you could squeeze the rubber bulb and inflate the bladder. You kept showing me, squeezing, pumping, and the mercury climbed above 200, 250, 290, until the bladder burst, and liquid mercury ran everywhere.

 

 

When you were eight you decided we should pay a visit on Miss Paull, my teacher, Leeton’s aristocrat, in her residence at the Hydro Hotel. I followed you up the long hill. I followed you up the sweeping drive. Bold as brass, you announced to the man in the black suit, who opened the door, ‘We have come to visit Mis Paull’, and the man showed us in, and Miss Paull emerged, all white and willowy and English, and she said, ‘Good morning Dennis, good morning Howard, how utterly delightful that you should come. Please join me for morning tea.’ And the man in the black suit sat us down and spread white linen squares over our laps, and I was in heaven, nearly wetting myself in excitement. On the way out you heeded the call of your own bladder and you peed on the Hydro’s flowerbeds.

 

I sit and I remember you, my big brother, how you protected me when we were small. I remember, when I was fourteen, Dad summoning me to the forbidden room and sitting me down for a serious talk. The tremors again, but this time I wasn’t in trouble. Dad said, Dennis doesn’t have as easy a path in life as yours. 

I didn’t want to hear this because I knew it to be true.

Dad continued: I want you to help him. My heart sank.

 

I did try, Den, but I lacked your boldness. When I saw other children bullying you I died twice. Others, children and adults and old people, loved you and cherished you, for the beauty of your soul, for your generosity.

 

You loved music with the abundance and the zest of all your loving. I remember you in ICU, in the room of your dying, and you lying there in your coma. Annette, your sister in law, played a Mozart CD for you, and you lifted your arms and you started to conduct. I hope that beauty stayed with you as you slipped away, Dennis.

 

 

It’s the 18th day of the month of Ellul, Den. I remember you and I miss you.

 

Early Spring

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The date comes up on his screen, September five. Instantly he sees a round face, lightly freckled. Her wavy hair is light brown.

He’s known her two brothers for years and her two elder sisters, both of them young ladies in their late teens. But this is the first summer  he and she have noticed each other: she’s 11 years old and he’s fourteen. While the slow afternoons make everyone else drowsy, the two go for walks to nowhere in particular. They talk comfortably about their mums and dads  and their brothers and sisters. They both come from large families and there’s lots to tell. Last week it was his birthday. Hers is in spring. One afternoon they find themselves at the far end of the island. There in the long grass they sit. Something tells him to move closer. He kisses her. Soon after they walk back to their families on their neighbouring boats.

 

The next afternoon he looks for her, but she and her mum have gone shopping in town on the further shore.

He doesn’t find her the next day either.

On the third day her elder sister says she went back to Geelong with Dad to buy her schoolbooks. He confesses to the elder sister he’s missing her. Her response surprises him:  Sometimes a young girl can feel confused if she has feelings she’s never felt before. It can scare her.

 

Summer ends and they don’t meet again. Most years he thinks of her on September five.

 

He’s about sixty when he buys a book by John Marsden. Its title is ‘This I Believe’. In it he reads the credos of one hundred eminent Australians. One essay is written by a woman shortly before she dies, too young, of breast cancer. A companion essay is written by her eminent daughter. He doesn’t recognise the surnames of the two women. The essays move him. He notes the dates of birth and death of the  mother. She has been dead now for some years.

 

Every year, on September five, he thinks of her.

Hope

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The Unexpected Uses of Yeats

 

 

Annette and I set out on our travels in the northern spring of the year 2019 without any thought of deep time. This was to be a pleasure trip, to celebrate an event that took place in 1949. Annette was to have a big birthday and for some time I had pressed her to name a place she’d never been and which she’d dreamed of visiting. Greek Islands was her eventual answer.

 

 

 

 

We found a cruise that would begin and end in Rome, visiting Greek Isles and numerous Italian ports. So we signed up. Before the cruise we celebrated Passover, the Festival of Spring, in Israel. After the festival we set out on our cruise full of thoughts of geography and its delights, not the moral swamps of history. But History jumped out and ambushed us. History chooses often to show a face that’s beautiful or graceful. But behind the handsome face History is no more moral than the humans who make it.

 

 

 

So much, so general. To understand my particular timorousness, my constitutional alertness to risk, to possible harm, I need to insert a lengthy parenthesis: I’ve spent a lifetime in health; I grew up in a doctor’s house. In childhood I’d open to a knocking at our front door and before me I’d find the milkman holding his bleeding fingers (his horse had bit him!) or the man with his forearm in a tourniquet (a snake had bit him). From earliest days I knew the reality of savage misadventure. From earliest days I feared harm coming to me or to my loved ones. In time I went into Medicine in my own right and ever since I’ve walked those fearful paths of human hazard. All that has changed over the decades has been the measure of breadth and depth. I care more broadly and I care more deeply.

 

 

 

 

In the late seventies when my children were still small I knocked on the door of an old farmhouse that stood distinctive among the modern houses surrounding it. The area had been covered in orchards only a generation earlier. I asked the owner if he’d sell me his house.

It’s not for sale, he said, smiling in surprise. But as you’re here I’ll show you around.

The house was everything I imagined – high ceilings, large rooms, shady verandahs, grounds overgrown with fruit trees and vines. And there, lying beneath a cast iron trapdoor the owner showed me a cavernous cellar, its walls lined with bottles of wine.

Would you consider selling it? – I persisted.

Not likely. Why do you want it?

I like everything. Most of all, the cellar.

Are you a wine enthusiast?

Not really. Thanks for showing me around.

 

 

 

I left him my phone number against the day he might change his mind and we parted. I drove past that house every morning on my way to work and again every evening when I returned. And every time I passed I thought of that wine cellar and how it might keep my children safe in the event of a nuclear war.

 

 

 

 

Forty years on I still search for a shelter, but now it must be large enough to protect not just my children, but their children and their spouses, as well as our extended families, and everyone I know. And everyone I don’t know. All, I find, are my children.

 

 

 

So it is I find myself vulnerable when I contemplate History’s reality. T S Eliot suggests I’m not alone: Humankind cannot bear very much reality.

As the years pass, as my loved little ones enter a world that can be hard, as I see them multiply and grow, as I see them stumble; as I look upon those suffering adults (who in reality are still children), who come to doctors who cannot cure their loneliness, their confusion, their fears; as our planet heats up and I see how fellow species perish; at all these trembling times I look about me for salve. I listen for the still, small voice, I watch, I search for acts of kindness or courage.

 

 

 

 

I need to preserve belief. I look for signs that we humans are good. In the course of refereeing the endless, internal moral wrestling match conducted in my mind between human goodness and badness, I’ve been surprised by the use I’ve found in the Irish poet William Butler Yeats. The poet had struggles of his own. In much of his poetry the older Yeats struggles with the arbitrary hardness of experience. He yearns for life’s lovely fullness, he’s baffled by disappointing reality: 


Some think it a matter of course that chance
Should starve good men and bad advance

 

 

Yeats concludes that old men are alive to this reality and it can drive them mad:

 

Observant old men know it well;
And when they know what old books tell,
And that no better can be had,
Know why an old man should be mad.

 

 

 

 

And so it came to pass that Annette and I stopped at Santorini and at Mykonos, then in Athens. In all these places we kept a fraternal eye open for Jews, alive or dead. The dead predominated. The Lonely Planet mentioned an ancient synagogue in Santorini but gave no details.  We never found it.

In Mykonos, no sign, but no matter: the beauty, the sunblissed radiance was all, and it sufficed.

 

 

 

 

We phoned the synagogue in Athens. No you can’t just visit, said the voice on the telephone. You need to send us an image of your passport and your email and we’ll let you know. We did all that and the voice said we could come. Be here at eleven, said the voice. Time was short, the bus line we needed ran both ways and we had no idea which was the correct one. Passers by offered confident, clear and contradictory directions, so we took a cab.

 

 

 

 

 

Sinagoga? – said the driver. I take you close, but to Sinagoga I cannot arrive. It is closed.

The driver dropped us and pointed somewhere indistinct. We looked around, sighted a narrow street whose entry was obstructed by barriers and bollards, and we made our way. Standing in the cobbled roadway we could make out two sinagoga. On our left a contemporary-looking structure declared itself Beth Shalom, the House of Peace. On our right stood a modest, older structure, seeming to shrink from our gaze. This was EtzChaim, the Tree of Life. The Tree of Life would remain closed to us. The House of Peace would open to us, carefully, ever so carefully, under armed guard.

 

 

 

 

From a booth stepped a fit-looking, youngish man wearing a handgun at his hip. A colleague, also young, also armed, eyed us closely from the booth. We stated our names and business, showed passports and won a smile. Yes, we expect you. But do not go in now. After thirty minutes you enter. Please now walk to the gardens at the end of the street, the Holocaust memorial gardens.

 

 

 

We walked fifty metres and found ourselves in a small area of scrubby shrubbery. High on a skinny pole a notice read, The Holocaust Memorial in Athens. Low to the ground a piece of creamy rock said nothing, but next to it burned a Yahrzeit (memorial) Candle. Close by, on a bronze panel were lines in Hebrew I recognised from Lamentations:

 

Righteous is He, our Lord:

Hear, now, all peoples

And see my pain –

My maidens, my young men

Have gone into captivity

 

 

 

Tucked behind another shrub, closer to the footpaths and plainer to the sight of passing Athenians, we found a steel plaque attached to a block of marble. It read:

 

Pause a while as you pass by,

Close your eyes and remember.

Remember the time when here or near here,

Men, women, children – our own fellow creatures –

Congregated in peace and trust, only to be arrested, humiliated, deported and murdered in Camps that shall forever shame our civilization.

Because they were Jewish, six million people

were denied the right to be free, happy, to hope,

to smile, to pray and finally, the right to live.

Remember them, their anguish and their death.

Do not recoil at such horror; do not descend into despair at man’s inhumanity to man.

Just remember. For by remembering we honourtheir deaths, and we save them from dying again – in oblivion.

 

 

Elie Wiesel

 

For the Holocaust Memorial in Athens, May 2016.

 

 

 

(2016! – was Wiesel still living? We checked; he died two months after the stone was set. Were these words the dying testimony of Elie Wiesel – he who embodied for my generation the anguish, the loss, the surviving remnant?) Standing in this broader street, bathed in Mediterranean sunshine, with heads bowed, we sighed and sighed again.

 

 

 

 

The guards said we could go in now. Entering Beth Shalom we found we were not the only visitors. A rabbi addressed a group of thirty young people. He showed them the Ark, the Torah scrolls, the various ritual implements. These were university students, enrolled in a subject of a vaguely cultural nature. This would be a surface encounter only, a fleeting crossing of intersecting orbits. Unless the students were, whether by chance or by design, to follow the cobbled path and to pause in the shrubbery and to absorb the words of Ecclesiastes and Wiesel. Or will the students gravitate perhaps to a neofascist group named Golden Dawn which already commands seven percent of the popular vote in Greece?

 

 

 

 

Hidden away in a narrow street elsewhere in Athens we found the Jewish Museum of Greece. Behind gates of steel, guarded by cameras and electronics, up a narrow flight of steps, a watchful person examined our passports and our faces before admitting us. Inside, poignant relics told their stories of Jews who found shelter from vengeful Christendom in these formerly Ottoman places. In time the tides of history turned, and turned again; the Turk retreated, independent Greece arose, Italian Fascists invaded, succeeded by genocidal Nazis. The War against the Allies might well be lost, but the War against the Jews must still be prosecuted. With feverish haste, even as the Nazis retreated from the Allies, they hunted out local Jews for deportation. Communities of great antiquity, some of them older than Christianity, faced their end. Before the War Greece’s Jews numbered around 80,000, with the greatest population in Thessaloniki. By the end of the War about 10,000 remained alive. Why did these thousands survive, how did they survive? The Museum held answers to these questions, answers that surprised and cheered us.

 

 

 

 

Well before the War, Greek Orthodox clergy and orthodox Jewish Rabbis were befriending each other. When the Nazis arrived, late in 1943, the cross-faith ties held strong. Across the Greek Church, priests, known as Metropolitans, acted to protect and save entire Jewish communities. Upon the eve of deportations from Thessaloniki, the supreme cleric Archbishop Damaskinos was about to undergo throat surgery. Putting off his operation, he wrote to the German commanders, begging clemency for the Jews in the name of Christian mercy. He rushed to the puppet Prime Minister of Greece bearing open letters from priests, from the Bar Association, from the Academy and the University of Athens, and from the Actors’ Guild, all in support of Greece’s Jews. 

 

 

 

 

In all, twenty-eight institutions of civil society in  Greece pressed the PM to act. In the face of this pressure he did intercede, albeit without success.

 

 

 

 

All over Greece Nazi commanders ordered local priests and mayors immediately to create lists of all local Jews in preparation for imminent deportation. In town after town, in island after island, priests resisted, delayed and deceived the Nazis, while urging Jews to hide or flee, to change their names, to affect Christianity, or to join the partisans.  Delay by even a single day saved many. Priests urged their parishioners to hide Jews, to keep safe their treasures, to pass Jews on to the Free Greek Army.

 

 

 

 

In this way the Resistance spirited Chief Rabbi Barzilai into a succession of mountain villages of increasing remoteness and inaccessibility. The Nazis were desperate to find Barzilai, but he was kept safe.

 

 

 

 

On the island of Zakynthos the Germans arrived and demanded of the Mayor and the Priest the usual complete list of all the three hundred or so Jews, all their possessions, all their addresses. The list was to be handed in, complete, within twenty-four hours. The two officials handed in a list with but two names – those of the priest and the mayor. All of Zakynthos’ Jews were saved. And what of Luth, the German Commander? He never pursued the matter. For his pains Luth was replaced by the Nazis, arrested and detained.

 

 

 

 

I read all these testimonies, affirmed by rescuers and confirmed by the rescued, and a great swelling of thankfulness rose within me. I felt grateful to the brave Metropolitans of Athens, of Volos, of Zakynthos, of Arta, of Dimitriada, of Didimoteicho, of Thessaloniki, of Thiva and Livadia. Also of Ioannina, of Corfu and Paxi, of Corinth and of Halkida, Xirohori and the Northern Sporades.

 

 

 

 

Were all Jews saved? Clearly ninety percent perished. But he who saves but a single life, saves a whole world. In the case of this tearful visitor to a tiny museum, those Christians had saved my whole world.

 

 

 

 

Some days later our ship stopped briefly at Chania, a pretty port city on the island of Crete. We had read how the Nazis had captured the entire Cretan Jewish population of nearly 2000, and herded them aboard a ship bound for the mainland. A British warship, recognizing the vessel as German, torpedoed and sank it, with the loss of all who were aboard. After two thousand years of stubborn survival had Jewish life on Crete been snuffed out? Almost, but not entirely: we had read of a small synagogue that had been found in Chania and restored by American Jewish donors. Trip Advisor spoke of poignant services conducted by the tiny numbers of local Jews (returning descendants of Cretan Jews who’d been absent from the island at the precise time of the deportation) as well as the odd Shabbat visitor.

 

 

 

 

Annette and I resolved to find the synagogue. Once again the taxi driver said: To the sinagoga I cannot arrive. I drive and then you walk. It is close. It is down there – an airy wave – and then more down, leftwards. We went down there, and more down, we turned leftwards, and we followed a winding little cobbled street of shops and cafes and B and B’s. Time flew, embarkation hour neared and our faint hopes flickered.

 

 

 

 

 

Abruptly Hebrew lettering among the stones announced our arrival at the Etz Chaim Synagogue.

Since its restoration Etz Chaim has suffered two separate terrorist attacks. Expecting high securitywe fished for our passports and crossed the threshold hesitantly. Seated in a sunny little garden courtyard a cheerful man with a cheerful rubicund face waved away our documents and waved us in. Welcome, come in, please look around – through there is the synagogue, beyond it the mikve, and in the rooms, many documents and records.  

 

 

 

 

We had twenty minutes for twenty centuries. Unforgettable minutes they were. Unforgotten the two thousand who drowned, unforgotten the two thousand years. As we left we bought a cookery book of old Jewish Greek recipes from the young woman attendant. Her English was precise, her accent not Greek. We asked her, Where do you come from?

Austria.

You are Jewish?

Christian. A smile.

Why are you here?

Because my nation, my people have never acknowledged, never repented. Austria today chooses to be a victim of the Nazis.

What are you doing here?

I research, I document the Jewish life here. From our small church young graduates travel to many small communities, where each of us spends one year.

 

 

 

 

One whole year! One year of the twenty or so of a bright young life. Humbling, inspiring, a salve.

 

 

 

I must have arrived in ‘the Ancient World’ with a nasty case of Weltenschmerz. I had not realized its severity. I had not anticipated relief.

 

 

 

 

I have been writing these recollections in the remote northern town of Broome where my grandfather and his three brothers came to dive for pearls. Here, unexpectedly, they found other Jews who came together at Festivals to express their remnant Jewishness.

 

 

 

 

When I am free of work duties at the hospital I run along the endless miles of Cable Beach. In my ears recorded poetry plays. Yeats reminds me I am not alone, not the only old man that the world might make mad.

 

 

 

 

Back at the hospital a young nurse asks me where I’m from. Where am I from? I’m from Melbourne, I’m from Leeton, I’m from Broome, from England and France – and before that from Poland and Russia. And in the end, which is the beginning, I’m from Israel. In return the young woman says, my family comes from Holland. My grandmother was five when the Germans came. Her parents took in a Jewish family and hid them. Oma was only five but she never said a word. Nazis moved in and out while the Jewish guests stayed safe in the attic.  

 

 

 

 

“Nature, bad, base and blind,

Dearly thou canst be kind,

There, dearly then, dearly

I’ll cry thou canst be kind.”

 

(Gerard Manley Hopkins)