Running to a Dream

After the Malta Marathon I took a break from long runs. The physical recovery took about one week, two at most, moral recovery much longer. I feared long runs. The thought evoked moral nausea.

Perhaps that’s why I managed to acquire my first real injury in forty years of running. Perhaps that’s why rest brought no cure; why physiotherapy didn’t fix me; why eventually it hurt too much walk. Surgery followed, together with the instruction, ‘No running for 6-8 weeks.’  Disability became my comfort, surgery my excuse, prohibition my refuge.

***

Almost one year pass without a single further marathon. Finally my legs speak up and today, fifty weeks post-Malta, those legs mandate a long run. I decide I’ll try to run to Cabarete and back, a distance of 23 kilometres. We visited the poor Dominican village of Cabarete a couple of days ago, and we know it a little. Cabarete is the home of a Dream.

Here in the Dominican Republic the air perpetually feels thick and today it is a mantle, heavy on the skin. Very soon a fine rain falls about and upon me, a rain too fine to soak my thin singlet. The horizon disappears in the grey, and with the light Sunday morning traffic noises quelled it is a softer world that welcomes me back to the long run.

In this northern part of the country but a single road runs from Puerto Plata to my turning point, Cabarete, and beyond. Some dreamer designated this road a highway, but the reality is simply one lane of traffic twisting in one direction and a second stream struggling back. Potholes large enough for caving lie concealed beneath pooled rainwater. Three vehicles in four are motorcycles, underpowered and overloaded. The bikes carry a load of soft flesh. Usually two ride but sometimes I sight a third body, even occasionally a fourth – generally children – squeezed between driver and pillioned passenger; and my first-world heart misses a beat.

These frail conveyances seek safety on the verge, where I – likewise a frail conveyance – seek safety as I run. I run facing and dodging  the oncoming traffic.

Traffic regulations are observed in DR in the breach. Red lights appear to be advisory only. In one full week of daily runs, I never see a motorcyclist in a helmet. Life expectancy is low here, human life guarded less closely than in my fretful homeland. However today, ‘Domingo, the Lord’s Day,’ I actually sight in the gloom what looks like a helmeted rider. Is this possible, I wonder? A large roadside sign answers: Con Dios Todos es Possible.

 

 

The rain has thickened but it does not dampen my spirits. Luke-warm, it falls vertically in fat drops, cooling me sweetly. Legs free of self-doubt propel me forward, the kilometres turn into miles, nothing hurts. I breathe fresh air fortified by hydrocarbons and the smell of cow manure.

When I asked my friend Edith, ‘are there snakes here in DR?’, she answered: ‘No. No snakes, unless you count the little green ones. They’re harmless.’

Running beneath a pedestrian overpass my shoe strikes the tarmac just beside a serpent lying in the warm wetness. This reptile is about a metre long, striped in the pattern of Australia’s decidedly unharmless Tiger Snake.  This particular serpent would be a baby tiger in Australia; his thickness a little less than one inch. At present this snake has no volume, he is a planar serpent, compressed flat by some overrunning heavy vehicle. My legs cease their running and I study the deceased. His small mouth gapes venomously, as if to frighten Death himself. He looks neither particularly little, not at all green, and absolutely not friendly. But he is extremely dead.

I run on.

Tottering along on its four circular feet an ancient motorized cart passes me, headed for the tourist district. Loaded chaotically with watermelons the cart conveys undefeated optimism. In the family of a watermelon seller life and sustenance, hang by a filament. I recall my Papa, a professional watermelon seller operating in the waters offshore from the fishing port of Yaffo (Jaffa) in the 1890’s. Hunger drove Papa from school before he’d finished Third Grade. He’d buy watermelons in the market and swim them far out to sea in the hope of making a sale to thirsty fishermen in their boats offshore.

Eventually I arrive at Cabarete’s sole traffic light, my turning point. Nothing hurts, breathing is easy, I’m feeling strong, nothing daunts me. I turn and run for home. Is it raining still? Strangely, I’ve stopped noticing; it seems to make no difference in this damp-never-wet-for-long-never-very-dry place.

Back to snake overpass and here, on the opposite side of the ‘highway’ lies another serpent, his dead brother’s twin. Something unexpected happens: I feel sorrow for the poor dead creature, crushed, spine broken and wrenched into a violent right angle that is, anatomically, all wrong angle.  D H Lawrence’s ‘Snake’ comes to mind:

Was it humility, to feel so honoured?

I felt so honoured.

Reading the roadside hoardings as I run, pretty soon I crack the code: if the language is English the signboard addresses pink people, Gringos, especially Yanquis. The pink have the money for this spiffy resort, that shmick kitesurf school, these elegant condominiums.

As in Australia, the person in DR who cleans your room, or cooks for you is not pink. He or she is pigmented and poor.

An eatery describes its fare in emphatic upper case:

BURRITO’S

 

TACO’S

 

BOWL’S

It is to puke. The feral apostrophe has invaded the hispanosphere.

Grammar-appalled, I run on.

 

Here’s another roadside notice: an attractive female face beams down at the traffic. On her fitted t-shirt one reads:DREAM PROJECT, Dominican Republic Education And Mentoring. Surrounding her, small dark faces bend over books, desks, small trays; little fingers grip pencils in a rainbow of colours. The scene of infant industry carries a powerful message. Along the lower margin a reminder: WWW.DREAMPROJECTDOMINICA.ORG

I recognise those pleasing features. Together with my Australian-American family I visited the Dream Project a couple of days ago.

Love and Treachery

In the movie, ‘Goodbye Christopher Robin’, the grown-up Christopher confronts his father who has commercialized the son’s persona: ‘You weren’t writing a story, you were doing research.’

A.A. Milne feels the force and truth of his son’s accusation. Lifelong the son would refuse to accept any of the vast proceeds of the stories and poems that grew from a father’s love of words and a boy.

Two years ago a friend confronted me in pain and in anger: ‘When we talked I thought we were

speaking as two friends. But you were there as a writer.’ I felt the force of his pain and the truth of my treachery. In time my friend gave me the great gift of forgiveness but a feeling of shame lingers.

My mother used to read the Christopher Robin stories to me when I was very young. Oddly I don’t recall reading them to my own children, but when my first two grandchildren were aged about three I’d push them to my mother’s house, where we four would eat cakes and pastries and I’d read aloud

the poems from ‘When We Were Very Young.’ My mother and I felt strangely moved. The children seemed to enjoy the ritual; they certainly enjoyed the cakes. The lines, Do you have a rabbit/

I do like rabbits/But they didn’t have a rabbit/Not anywhere there… always lumped up my throat.

I did not need to turn and look to know Mum’s eyes were misting as I read.

I imagine those lines will always bring back to those grandchildren some primordial sensation, some thrill or echo of my ancient loves: my love of words, my mother’s love for those words, our love of the

sharing, our love for those cake-stuffed tenderlings whom I held on my knee.

Those children are bigger now. Soon they will be grown up. And they’ll watch their grandfather the word lover as he plunders life and writes his loves, and struggles with his traitor’s heart.

The Lady in Seat 22 F  

Somehow the airline separates me from my wife. They allocate Annette seat number 21 C and they give me 22 B. Arriving at Row 22 I find seat B occupied by a young mum with a baby on her lap. The baby is asleep. The young woman explains: ‘The cabin attendant switched me so my Mom and I can sit together. Do you mind?’

I don’t mind at all.

The cabin attendant appears at my elbow. ‘Seat 22 E is free. Do you mind sitting there?’

I don’t mind at all.

I take my seat between a youngish man and a younger woman. He’s a muscular nugget. His fair facial bristles catch the morning sun and glow gold; she’s slim, no whiskers, café au lait skin. The man busies himself with his keyboard. I open my paperback. The lady smiles, says, ‘Hello’. I catch an accent, try to place it. Guessing she’s a Latina I prepare some Spanish. ‘De donde estais?’

‘Not from Espain. Not from any espanish speaking country. Try to guess.’

‘Slovenia?’

The smile widens. She shakes a lot of wavy hair: ‘No.’

‘Turkey?’

More hairshaking. She’s laughing now.

‘One more try.’

Guessing wildly I try Portugal. She laughs a merry laugh. ‘No. Saudi Arabia.’

Golly. No head covering, light brown hair, pretty conventional western dress.

‘She proffers a child’s hand: ‘My name’s Amy.’

Golly.

‘Hello, Amy. I’m Howard.’

‘What is your country, Howard?’

‘Australia.’

I give her time to absorb the incredible. Then, ‘You are Muslim?’

‘Yes, of course.’

I remove my cap, lean forward, reveal my yarmulke: ‘I’m your cousin.’

The smile widens. She’s delighted: ‘You are a religious man. I pray every day five times. I am estudent.’ She names her university in Los Angeles, a name not known to me.’ When in Saudi Amy wears her head covered, ‘only my face you can see.’

Amy tells me of her two brothers and her sister who are back in Saudi Arabia, with mother and father. A second sister is studying in LA with Amy. She points to a rich head of darker hair that crowns a quite ravishing face in a nearby row,

I spend some time pondering the life of a young Saudi woman on a US campus. A woman who dresses western and prays every day five times. Pretty brave, I suspect. And incidentally, pretty easy on the eye.

‘Amy, why do you take the risk of speaking candidly like this to a strange man?’

The head lifts and she regards me, smiling a little as to one who is naive: ‘Instinct.’

Back to my paperback. The young bloke types something about a baseball match. The young woman takes out some study sheets. I sight some highlighted terms familiar to me – homeostasis, perception, adrenergic flight/fight response. The head of wavy hair bends over the notes, a child-size finger traces the lines, her lips frame the foreign words.

‘What are you studying?’

‘Clinical Psychology. And what is your profession?’

‘I’m a doctor.’

‘That’s good. Maybe you can tell me what is homeostasis.’

I tell her what I understand by that term, the neologism I encountered first in 1965, a word that widened my mind.

Amy nods gravely and thanks me.

After a while Amy sets Clinical Psychology aside. She looks at my book and asks:’ Is that a good book?’

‘I think so, yes.’

‘But you do not know?’

The book won a Pulitzer. A close friend pressed it on me, saying: ‘Read it if you want to know DR.’

Do I like it? Not much. At least not yet. The plot, yes; the characters, yes yes yes. The style, not much.

Homeostasis is simpler to explain than ‘I think it’s a good book, but I do not know if I like it.’ A deep breath and I essay some literary criticism: ‘This book won America’s top award for literature. I think it gained attention for its unusual style of writing and for telling the modern history of the Dominican Republic in the story of one unfortunate family. The writing is bright, the story is dark. The language is lively, plenty of street talk. Every third word is nigger, every fourth word is fuck.’

I pause. No shock registers on the estudent’s face.

‘The characters are vivid and their story is dramatic. So, yes, I think it is a good book, an important book. Even ‘though I do not enjoy it much. Yet.’

‘You read many books?’

‘Yes, I do.’

‘Tell me please what books are good for me to read. Books you do like.’

She couldn’t give me a pleasanter task. The flight from Los Angeles to New York takes four hours. That might suffice. I speak of my favourite of all books written in the twentieth century. This is the book I read at Amy’s age ( I’m guessing here she’s as old today as I was fifty years ago): ‘The Leopard, an Italian novel of an aging aristocrat – you know? (Amy nods) – he sees the life he has known and loved, a life of privilege, passing. He knows that life will be lost.’

Amy remarks, ‘Life in my country is also changing… Slowly.’

Next I speak of Anna Karenina. ‘This is also an old book, more than one hundred years, written by another aristocrat, Leo Tolstoy. It tells the life of a woman who disobeys the rules of her society and obeys only her passion. She loves a man who is not her husband. I like this book very much; I respect Anna’s courage but I am angry at her too. I am angry because she turns her back on her son, a small boy.

‘It is an important book, one of the earliest books to give a woman strength, courage to make choices and to follow her own path.’

I watch Amy for signs of disapproval or discomfort. No sign of either.

‘Although I don’t entirely like Anna, the character, I like the book. The author shows us life. Like Shakespeare, he knows the good and the bad, the strong and the weak. He knows them and he shows them. He is not the judge, he gives us the life.’

‘And one more. This is maybe America’s most beloved book of the Twentieth Century. I love it very much. It is called, To Kill a Mockingbird. It is written by a woman, Harper Lee. The story is told in the voice of a small girl who lives in a town in America’s south at a time when many white people showed no respect for black people. The girl’s father is a lawyer who tries to save a black man who is accused of raping a white woman. You read this book and you love the father and you love the child.’

Amy asks me to write the names of the books she should read. It dawns on me I’ve recommended three books that challenge old norms. The books subvert male dominance, they chart the passing of feudalism and ancient authority, they show the rule of equal law.

I have lots of questions. Amy answers them readily. No she doesn’t go out with men (‘I am a good Muslim’), but she had been engaged to marry a man whom she chose. That was back in her home country. Later the engagement ended, the free decision of both. No hard feelings, no honour issues. It occurs to me Amy has found in Seat 22E a Father Confessor. I wonder about her vocation: I don’t know anyone who works in mental health who enjoyed an easy childhood.

The aircraft’s engines keep up a steady hum. Conversation is hushed and most passengers sleep. As Amy sits at the side of one of my deaf ears, there’s no lip-reading and I miss some of her speech. When I ask, ‘What work does your father do?’, I miss her reply. She repeats : ‘He’s a general in the Air Force.’

Golly.

She adds, ‘My mother is a school teacher.’

‘When you finish your studies will you return to your country?’

‘I will visit. My older sister has two babies. I must see them. But my life, I think maybe here in America. And my sister Sara, she is here.’

My mind races from question to question: Is Amy the right sort of Muslim – by the lights of the current President – to be admitted to the USA? What does Daddy the General think of Amy’s choices – dress, spouse, profession, place of residence? All her choices bespeak independence but in reality she must be completely dependent on Daddy. Amy has none of the bearing of the rebel – there’s nothing defiant in her speech – yet her Americanness must challenge Saudi norms. I think too of the engagement of the Saudi’s military – especially the Air Force – in the nasty war in Yemen. A Saudi general would be a serious man.

These are questions this old man does not ask. Meanwhile the estudent has put away her study notes, buried her head in a blanket, tucked her legs beneath her and, by some miracle of youthful calisthenics, made herself comfortable enough to sleep. For the next two hours the Princess of Araby slumbers in Seat 22F. She awakens as we descend, smiles, shakes my hand and asks, ‘When will I meet you again, Howard?’