From Laurenzo Marques to Nyngan on Bogan

A man accosts me in the darkened lobby of the hospital in the small town where I’m working. ‘Shalom’, he says.
He gropes inside the front of his shirt and pulls out a silver magen david.
‘Shalom aleichem’, says I.
We swap names. For the purposes of this story, his name is Federico.
Federico looks not ancient, not brand new. He’s tall, compact, has an olive complexion and he bends forward as he speaks. His accent is not Australian-made. His English is arrhythmic.


‘What are you doing In Nyngan, Federico?’
‘I live here. Thirteen years now.’
‘Will you tell me your story?’
He does so.
 
 Before I repeat Federico’s story, allow me orient you to the remote, obscure town of Nyngan by referring you to my recent blog post (Nyngan on the Bogan).
 
Back to Federico: ‘I come from Mozambique. You know, was colony of Portugal. In 1976 Salazar dies. A bastard, Salazar. Like Franco, not a Jew-lover. Both of them, friends of Mussolini. Salazar dies, the blacks start to revolt and Portugal says, OK, we leave. They just run away, no negotiation, no transition. Then starts the war. A civil war. Massacres, the usual thing. First the Portuguese come to the coast in sixteenth century, they set up the port, Lorenzo Marques, a stopping place to their bits of empire in India. They go to India for the spices. They build their African colony by sending all their criminals, convicts. Like Australia. Like Australia, the same, those convicts become successful and they are comfortable. Portugal comes, butchers the blacks, in 1977 they go, then more massacres. Africa.
 
A nice place actually, Mozambique – for a Portuguese. But not now, not in ’77. In ’77, I know if I stay I will die. I leave my birthplace. My barmitzvah was there. In the synagogue, in Lorenzo Marques. Now I am in Portugal, a refugee, among all the refugees – from Mozambique, from Timor, from all places that Portugal runs away from. I cannot go back to Lorenzo Marques. Another Jewish refugee. History’s old story.
 
 
No-one can go to LM now. It does not exist: now the town is Maputo. And the big statue of that old colonist, Lorenzo Marques, they tear it down. Now in that square is a sculpture of a bird.   
 
 
My grand-grandfather comes from Portugal to Mozambique. Now my family, all gone, all scattered. Six brothers and sisters, some in London, some in South Africa, one sister in Norway. She was the last one of the six I have seen. She used to visit me here in Nyngan, every winter of Norway. Last time I visited her was before five years. That last time, in Norway. Family all scattered. The Jewish story. Always the same. You know.
 
 
You want to hear how I come to Australia? Things happen for a reason. There is a meaning. I study history, I research. There is a reason. I believe that. So in Portugal I am safe. My grand-grandfather was Portuguese so I have citizenship. But no future, a refugee. The Jewish story. Always the same. So I wander. I work in Vancouver, I leave, my visa has finished. I work in South Africa. Many Jewish there. I work In London, in Finchley Road. Again many Jewish. I work in Norway. In between visas I work on cruise ships. Eight years on cruise ships; you don’t need a visa. On cruise ships there are Jewish. Also Barbados, every one old, everyone rich. Some Jews there too. I work In Korea. That’s where the miracle happens that brings me to Australia.
 
 
One year before Korea in Vancouver I apply for Australia. A Mozambiquean friend in Australia advises me: be careful what you tell them when you apply in the Embassy. Don’t say the wrong thing. So the embassy woman, she asks me what I will do – she means work – in Australia. I say I have qualification. I tell her I am chef. I don’t know what answer is the right answer. I know from my friend they don’t tell you what they want and what they do not want, but if you say wrong, they close the door. I answer, I pay the application. It will take a few months, the application, she tells me. Another cruise. And another. A letter arrives from Ottawa. The letter is from Australian High Commission in Ottawa. I have immigration visa. But no money. To come to Australia I must pay. So I wander on cruises and I work and I save. And I know I will leave the ships one day and I will settle and all my friends on the ship, always they will be slaves. I pay for a flight from Korea to Australia. Maybe three hundred American dollars, I go to the airline office to pick up ticket, the day before my flight. But it is a public holiday in Korea. Office is closed. I have paid, I have visa, I have no ticket. My flight is tomorrow. Here happens the miracle. I put my face against the window. I see people inside, cleaning. I make with fingers – come here please – come to window, I must ask. They come, but no-one speak English. They find someone. I tell him I need my ticket, I point to the office where the woman sold me the ticket, they go in, bring the woman out. A miracle. A public holiday, in Korea, the office is closed but I have my ticket. Things happen for a reason, I believe it.
 
 
 
In Australia, in Sydney, I work in Bondi Junction. Again many Jewish. I am there some years. I marry there, my wife have lymphoma before we meet. Then she is cured and we marry. Have children. Since thirteen years I am in Nyngan. I come here, I come here for the peace. I work at the pub as chef. Then the manager closes the kitchen, leaves Nyngan, manages from the city. I have no job, but things happen for a reason. I believe that. I sit in this coffee shop and the manager of the biggest hotel comes in, says, Hello Federico. Come work for me.
 
 
Small town, you know, everyone knows everyone. Good people here. My wife gets a second cancer. We drive to Dubbo, we drive to Sydney, we drive, drive. Always long drives, costs hundreds of dollars petrol. And the people of Nyngan collect money for our travel. Good people in Nyngan. Nothing happens without a reason. But my son, he’s grown up, I tell him – get out of Nyngan, no future for you here, go see the world, go build your future. You know I believe.
 
 
Will you do me a favour, Howard? I want for my doorpost the Jewish sign, for the doorpost, you know. I google but I don’t just buy. Has to be real, you. Needs the writing inside, not just the box .   

Mother’s One Hundredth Birthday Party 

I’ll invite my brother and his family and Mum’s nephews and nieces, her great-nephews and great-nieces, and my children and their children, as well as some of my friends who were also Mum’s friends. But Aly Ong won’t be there. He’ll be back on the plantation in Malaya. My sister Margot won’t be with us; she lives in New York so she’s excused. It was all Margot’s idea, really, this idea of a family party. She’s inviting her kids from New Rochelle and Philadelphia and Boston and all their children and they’ll tell stories and eat pavlova in Margot’s pavilion by the Hudson. And we in Melbourne will feast and reminisce by the Yarra. Well, within cooee of that river.
 
 
In their generation Mum and her younger sister Doreen were masters of the pavlova, grandmasters really. The meringue edge was firm, the interior light and mallow, the whole edifice of air stupendously high. When Dennis ran his restaurant he turned to Mum to bake pavlovas which he’d serve in massive slices topped with whipped cream and passionfruit and strawberries …. and lust. Now the mantle has passed to Margot.
 
 
Will it spoil the party that Mum won’t be coming? Well, it would be lovely if she were to attend, but it’s big ask. Mum will be there, though. She never really left.
 
 
(Let me tell you about Mum and Aly Ong. Back in the ’sixties Aly came to Melbourne under the Colombo Scheme, a government initiative whereby Australia would educate Asian students and send them back home to become leaders in their own, developing countries. Aly studied Accounting with my brother Dennis and the two were close friends. That meant Aly became an habitue at number 15 Atkinson Street, Oakleigh, eating pavlova and Mum’s form of fried rice that must have made him laugh. But Aly was too polite to laugh.
 
Aly was shy. Left to himself he’d never have raised the courage to ask Mum for the loan of her car. But having Dennis as a friend meant you were not left to yourself. ‘Mum, Aly needs to borrow your car tonight. He’s got a date.’
Aly blushed: ‘Oh, no Mrs Goldenberg, I really don’t need…’
‘Of course you can use the car Aly. With pleasure.’
So Aly took the car.
 
He returned a few hours later, looking shaken. I asked him what was wrong. He shook his head, saying nothing. I saw tears forming. ‘I must speak to Mrs Goldenberg, was all I could get out of him. Mum was in bed upstairs, in one or other of her various states of partial consciousness. I told Mum Aly needed to see her. He was in some distress.
 
 
Mum descended: ‘Hello Aly darling. Did you have a nice time?’
‘Mrs Goldenberg, something terrible has happened. I crashed your car!’
‘Oh, Aly, are you hurt?’
‘No, Mrs Goldenberg, but the car…’
‘Are you sure you’re alright, Aly? And your friend? Is she alright?’
‘’Yes, thank you Mrs Goldenberg, quite sure. But I’ve smashed your car.’
Mum’s car was new, brand new. It was a Holden Premier, top of the range, with iridescent green duco and beautiful tan leather seats, Holden’s first foray into luxury.
‘Oh, never mind about the car, Aly. Sit down and have a cup of tea and some pavlova.’)
 
 
Mum was born on June 8, 1917, and she did not have to wait very long to become acquainted with death. Her father died when she was twelve and she lost her mother three years later. Falling happily into the care of Gar, their miraculously liberated and liberating grandmother, the girls thrived. After her parents died Mum accepted the reality of death. On visits to Melbourne Mum would drive us past the Brighton Cemetery and remark, ‘Mummy and daddy are in there.’ It took me a while to work out what and who was ‘in there’, and why. It was disorienting to hear ‘mummy’ and ‘daddy’, words I attached to living, loving, parents, indispensable supports of my being. But Mum’s tone was blithe. Death held no fears for her. Not personally, not for herself.
 
 
But for Doreen, Mum trembled. In her middle and later life Aunty Doreen fell sick often and fell hard. Once or twice I found Mum in tears: ‘I’ve told Dor I have to peg out first.’ In the event Aunty Doreen did Peg out before Mum, dying in her late eighties of heart disease that exhausted her will to live on. Then Dad died, and my younger brother Barry said, ‘Don’t you go getting any fancy ideas, Mum.’ Only two years later Dennis died, Mum’s firstborn and first loved. Mum said, ‘I’ve always known death is part of life.’ And I said, ‘Mum, don’t think you’re allowed to die.’
‘I’ll do my best not to, darling. I’ve never died yet.’
 
 
One week before her ninety-second birthday Mum’s best was no longer sufficient. She won’t be at her one hundredth birthday party, but we will excuse her dying. She can be forgiven one lapse.
 

Sadie

The baby slid into our lives one day earlier this month. I can’t recall exactly which particular day, but the day was particular for the sliding.

Doctors inspect, find all parts present and correct, a girl. Parents check: not simply present and correct, but perfect, their girl child. 

Grandparents arrive, enter the dimmed room, quieting exultation. They sight the child, suppressing gasps of joy. 

They behold, astonished by smallness, their newest beloved. Already, immediately beloved.  

Lips a circlet of pink, the baby in stillness. Parents drained – but for now – electric with joy, unaware of their deepening sleep deficit, aware only of baby, baby, baby, miracle, fact, miracle.  

What is this love that bursts into being? This finer, purer love, this love that seeks nothing of the child, this love that demands nothing beyond that she be? This love, this agape? The grandparents are certainly agape. At this child, this miracle, fact, miracle.

In the quiet and stillness, in this room, tenderness has her domain. This room contains a new human person who sleeps, whose lips flicker and semaphore mystically. She sleeps and she teaches love.

 

 
 

 

Blue Label

My brother Dennis presented me with a blue carton containing a bottle of whiskey. I had never heard of Johnny Walker Blue Label. Whiskey did not interest me. All I knew was I couldn’t afford good whiskey, I didn’t like cheap whiskey and I couldn’t tell the difference between cheap and uncheap. 

Dennis died ten years ago but the box and the bottle survive, unopened. Dennis died poor and intestate after forty-five years working in Finance. Dennis didn’t drink whiskey either. Strong drink was not his weakness. His loves were his weaknesses. One of his loves was for this brother, the one who survives him, healthy and unpoor.

 

I picture my firstborn brother in an airport palace of luxury items for sale duty free. He looks around for something good, something precious to buy for his loved brother. His instinct draws him to the most expensive items. A man of the world, Dennis recognises the blue label. He takes the box in one arm, reaches for his credit card, approaches the cashier. He makes the purchase he cannot afford, with funds he does not yet own, for the brother who will see no occasion to drink it.

 

To paraphrase O Henry’s closing remarks in ‘The Gift of the Magi’:

 

The magi, as you know, were wise men—wonderfully wise men—who brought gifts to the Babe in the manger. They invented the art of giving presents. Being wise, their gifts were no doubt wise ones, possibly bearing the privilege of exchange in case of duplication. And here I have lamely related to you the uneventful chronicle of an unwise child who most unwisely sacrificed for the brother other the greatest treasures of his house. But in a last word to the wise of these days let it be said that of all who give gifts these were the wisest. O all who give and receive gifts, such as they are wisest. Everywhere they are wisest. They are the magi.
 

The Man said to the Woman

The man said to the woman, look how beautiful is the wide blue sea. The woman looked at the sea and saw what the man saw. She saw how the sea sparkled in the light of beginning. She saw its beauty and she knew this was what she wanted. She wanted to share it with the man. She felt something in her hand and when she looked she saw the man’s hand was holding hers. The two hands looked comfortable and strong together.
 

The woman said, yes, it’s very beautiful. It looks like it has no end.

 

The man said, we’ll need to build a boat. The man and the woman looked down and both saw how each hand held the other; how the hands were comfortable and strong together. The woman said, we can build this boat together and we can sail it together on this sea that has no end. And the man said, we’ll build our boat and we’ll care for it together and we’ll sail on the endless sea together and we’ll never stop.

 

The woman and the man understood it would take a long time to build a boat. They had long dreamed of the beautiful voyage that had no end. In their dreams their longing moved to their lips, and one murmured about the beautiful sea, and the other murmured about the voyage that has no ending, and the murmurs entered their sleeping ears and when they awoke they both knew they would build and sail together.

 

They knew too a boat must be safe and strong. They both knew that the beautiful sea could become fierce and dark and stormy. Their boat would have to be strong enough for great storms, for hot weather and for cold, for rain and for long dry times. Their boat would need high walls to keep out the sea, especially if children might come aboard.

 

The man and the woman worked hard and patiently. In childhood they had floated sticks in the rain that ran down the gutters into the great drains and they had pretended their sticks were sailing ships. But neither had never built a real boat before. They chose the good stout timbers of the kauri tree. They weathered the timbers and after one year the timbers were ready for shipbuilding. The man and the woman measured and sawed and glued and soon their timbers took the form of a boat. Then the man and the woman caulked the gaps between the timbers, and they daubed the inside with tar. Finally they painted the hull with marine varnish, and below the waterline they applied anti-fouling to stop barnacles from spoiling the stout kauri timbers.

 

The boat was ready to float. The man built a cabin to keep the sun and the rain and the wind from his crew; and the woman built bunks inside the cabin and a galley where food would be made for the crew.

The man and the woman slipped their boat into the water and they saw it floating and their faces shone like the sun that blazed upon the bright blue sea.

 

The final task was to create a crew. This took time and care. The crew arrived one at a time. They were very, very small. The woman placed each one gently onto a bunk that she had made. After a good many years the man and the woman had a full crew of small children, and the children knew no home other than their good safe boat and they grew there and became strong on the face of that shining sea. The woman looked at the crew, all hale and bronzed from the sun, and she said to the man, let’s set sail on our journey of no end.

The journey took them years. The children grew bigger and stronger. All of the children suffered falls and cuts and bruises and burned in the strong sun, but all of them healed. The man and the woman steered their boat away from storms and pirates, away from icebergs and reefs that might crash or tear their boat apart. Together the man and the woman and their crew visited islands and ports, from Mombasa to Saskatchewan. They saw volcanoes from Vesuvius to the great extinct Mount Erebus. They saw the great leviathan that leaped and blew, they loved the merry dolphins that escorted them, they knew the flying fishes and the jelly fishes, the octopus, the inky squid, the dinified seahorse. Their strong boat housed them and moved them and kept them afloat and the crew and the woman and the man knew their planet as they knew their boat, which was their world.

 

Sometimes a sudden tempest would arise. The children would cling to their bunks as the waves threw the craft high upon crests then plunged it deep into troughs, and the winds shrieked in the sheets and the rain fell in torrents that ran down the decking and into the sea. The children looked at the great waves of dark green and the foaming crests of white and their world was angry and unkind. Deep inside themselves they feared their boat would break and they’d all be lost. And they felt a mighty fear for the man and the woman who made their world and kept it afloat. The children wept but their cries could not be heard over the scream of the wind and the thunder of the skies. And the woman did not come and the man did not come and each child feared and cried and shivered alone.  

 

And as suddenly as the squall arose it would subside. The sun shone upon a gleaming world and the terrified crew came up from below and joined the man and the woman who commanded their boat. And in that sunshine the world was at peace, the craft sailed on and the crew recovered.

 

In every storm the children knew those fears. And in every storm they understood the man and the woman could not comfort them. But luckily, after a few frightening storms the children found their own way to feel safe. The biggest child opened his eyes just as the boat climbed up, up, up a mighty wave then down, down, down the far side, and he saw the smaller crew weeping through closed eyes, and he sang to them. And as he sang the smaller ones heard snatches of sweet sound, a lullaby, and they opened their eyes and saw the singer was their big brother and they managed to smile. From that time, when storms came the crew would all climb onto the big bunk where the man and the woman slept, and they would hold each other and sing or hum and all knew they were not alone.

 

After every storm the children came out and looked anxiously at their boat, but the boat looked sound and the children mostly lost their fears. But the eldest child worried: how much violence, how many storms could the boat sustain and survive?

 

The storms came more often and they went on longer. The howling winds and the crashing seas were slower to make peace, and the children clung to each other and sang and hummed as they trembled and tried not to show their fear.

 

From time to time the man and the woman would steer the craft to a port and put in for repairs. And the boat’s invisible tears and strains and cracks and leaks were glued and tarred and caulked, the barnacles were sanded off the kauri and the hull repainted as before. And the boat seemed safe and strong. And the crew and the man and the woman continued their voyage.

 

One day the crew awoke to a frightful storm. They heard roaring and screaming. It was the voice of the wind that screamed and the voice of the sea and the thunder that roared. And the boat shook and the small crew members saw cracks opening between the timbers and water pouring in. The biggest little crew man grabbed a bucket and the smaller crew grabbed cups and bowls from the galley and all the small people filled their cups and bowls and bucket with the sea water and threw it over the side. Each of the crew filled and bailed and threw the waters away, each of them sensing they had to be the one who would save the boat. But it was no use: the waters came up through the floor boards and up to their ankles, then their knees. Now the woman came below and the man came with her and they told the crew what they already feared. Perhaps they already knew. Perhaps the sea waters had told the young crew that their beloved boat could no longer take them on their journey safely.

 

The woman spoke kindly and the man spoke gently. The man said, we will always protect you and you will sail again in peaceful waters. The woman said, you will always be our crew even when we no longer sail this boat that was so beautiful. And as the two spoke gently and kindly, the children realised the screaming and the roaring had stopped. And the small ones thought, no, that’s not going to happen; this beautiful boat will be made better and we will all sail in it again. But the biggest crew child looked at the boards, all swollen and splintering, and he knew the boat would not sail again.

 

The boat did not sink straight away. The brave man and the sad woman steered it and sailed it to a safe place. The bow of the boat rested on dry land, and the man jumped ashore and the woman lifted the children from the broken boat and passed the crew, one by one, to the man who set them down on the shore. The smallest crew person wasn’t used to the feel of sand and grass underfoot, and started to cry. The other crew tried to comfort the smallest one, but they could not speak; their throats were full of a great ball of sadness, and when the man and the woman tried to cheer the sobbing child their throats blocked too. Suddenly all found voice and the voice they found was the voice of sadness and they wept together. And when at last they all finished weeping they looked one last time towards the boat they loved. But the boat had gone. Only a swirl on the surface of the sea marked where it had been.

Two Recipes for a Long Life

Recipe One
(Yvonne Mayer Goldenberg, 8 June, 1917- 7 June, 2009)

  
Eat only foods rich in butter and cream. Avoid any food that requires chewing, especially vegetables. (My mother was frightened by a vegetable as a child and never came near one again.)

Relax. Do not rush. Shun punctuality.

A lady who possesses the skill of changing a flat tyre should conceal such knowledge. ‘Why deprive some gentleman of the opportunity to behave chivalrously?’
(Mum believed in chivalry. As a child when instructed by her teacher to use the word ‘frugal’ in a sentence, Mum understood ‘frugal’ to mean one who saves. She wrote: ‘A lady was walking by the sea. A strong wind lifted her up and flung her into the waves. She could not swim. She saw a man on a white horse: “Frugal me! Frugal me!”, she cried. So the man leapt into the waves and frugalled her. And they lived happily ever after.’)

Rejoice in your kin; they are life’s benison to you. You will not have them forever. (Mum’s parents died in her childhood. Left with her younger sister in the care of her beloved grandmother, Mum cherished all her descendants with promiscuous undiscrimination.)

Smile. Nothing is so serious that it should furrow your brow – unless it hurt your little ones.

Talk to strangers, visit their countries. Walk the earth without fear. People are good.

Forgive your children their naughtiness. Indulge your adolescent children in their self-absorbtion. They owe you nothing; they give you all.

What you cannot cure you must endure – with a smile. (Mum’s hip was shattered in her twenties. For forty years she walked in pain, with a marked limp. She did not think to complain. Pain did not interest her. Likewise the disabling strokes she suffered in her last decades. ‘A stroke is boring’, she said.)

Decorate your life. Eat every day from your best china; use the good cutlery. (Which day will be better than today? Who better than the family to enjoy these things?)

Raise your boys to help. (‘Why should I be your kitchen slave? There is no pride in being a parasite.’)

Sex is good, sexual pleasure very good. Never boast of your conquests. Use a condom. (These last two dicta were delivered to her sons before the age of nine.)

Feminism is a mistaken impulse. (It arises from the absurd notion held by some that a woman could possibly be inferior to a man in any particular.)

Never open someone else’s mail.

Read. Meet new words. Look up every one in the dictionary. Read everything – the classics, the junk mail, the cornflakes packet.

Don’t fear death. Speak of it freely. (‘Death is a part of life, darling.’)

Do not fear harm. Fate is kind. Clothe your young in love but do not over-wrap them. Harm probably won’t befall them. Entrust them to the care of the universe.

Do not fear at all.

Recipe Two
(Myer Goldenberg, 5 December, 1909 – 10 September, 2003)

  
Fear everything. (Dad witnessed his friend die of electrocution when the stays of his yacht struck power lines. He operated on trauma patients without number. These events made him warn his children of the injuries that result from inattention or lack of care. One warning would never suffice. No number of warnings could suffice.)

Do everything. But take care. Sail, drive, use power tools. Never wave a knife around. Safety first. Safety last.

Fear nothing and no-one. No task is beyond you, no skill too hard to master, no knowledge beyond your reach, no person to be feared.

Eat vegetables. Overboil them first.

Be firm with children. Demand they meet your own high standards. Don’t coddle them in their minor ills. But if real harm come near, cross the country to protect or repair them.

Don’t let your children off lightly. But protect them ferociously from attack by an outsider.

Cherish your kin. Honour your parents. Honour your ancestry.

Honour your work.

Work hard. Keep going. Do not weaken.

Do not run marathons.

Be worthy. (Dad idolised his parents, particularly his father. Through his long life Dad wished always ‘to be worthy’. He meant worthy of his own father. Even in his eighties Dad fretted he was not worthy. I ached when I heard him speak so.)

Forgive. Never hold a grudge. Speak your anger then reconcile.

Never forget or forgive one who hurts your young.

Keep your words clean. Do not say ‘bum’, never say ‘bloody’. Forget ‘dick’. When you belt your thumb with a hammer, allow yourself ‘YOU BITCH!’

Exercise. Where you could drive, choose to walk. Walk fast. Your children can run to keep pace.

People are good. Life is good, health a blessing. Protect it with injections.

Do not fret about germs. They build resistance.

Breast feed. (‘They’re not just there to fill jumpers’).

Cuddle your children. Kiss them – the boys too. And not just in private.

Pass on your faith. Drill your young in ancient ritual and practice.

Tell the children Bible stories. Read those stories with passion and conviction. Pass on your heritage with love and pride.

Be proud. You are as good as anyone else. And no better.

Be authentic. Do not fear being different. Respect yourself and others will respect you.

Love your children. Succour them in your old age as you did lifelong when the need was real.

Show tenderness. A man can be soft and still be strong.

Tell the truth. Demand the truth. Nothing is more sacred than your word. Nothing nourishes better than trust.

Don’t arrive on time. Arrive early.

Never open someone else’s mail.

Work hard. Save for a rainy day. (Dad worked very hard. He practised medicine to the age for ninety-two and a half. To the end of his life he saved for a rainy day, never feeling the heavy rain upon him, never knowing the time had come to take shelter.)

Sing. Sing loudly. Sing with your children. Sing table hymns with your children on Shabbat; sing loudly in synagogue; sing sea shanties, sing nonsense songs. Opera is grand but Gilbert and Sullivan are brighter, more fun.

The compass needle on your boat flickers; at the poles the compass fails. Know your own True North. Follow it.

Embrace the sea. Sail, fish, and sing. Travel by boat at night, navigating by stars, chart and compass. Do not fear the sea. Never take it for granted.

Be vigilant. Experience the rapture of your mastery of an alien element.

Do not fear. Relax. Never relax your vigilance.

See the beauty, smell the ozone, relish this given world.

Thrill to the cresting wave, the heeling sailboat.

Surrender to the windless calm. Experience tranquillity.
Feel the caress of the sun, the bracing breeze. Both are good.

Give thanks. Be thankful.

Love your kin. Nourish them, work for them protect them, nurture them. Demand resilience.

Be brave. Be true.

When all is said remember the love.

Intimacy 

First I used to sleep with my older brother, later with my sister, finally with my younger brother. I liked the closeness. Nowadays I sleep only with my wife and with persons whom I pay for their services. 

These latter liaisons occur infrequently. I enter a smallish room where my hostess – or as it sometimes plays out – my host, invites me to remove some of my clothing. I lie down in whatever posture my companion suggests. There my companion applies lubricant liberally and proceeds to caress my breasts. Of an instant my nipples leap to nuggety erection while the echocardiographer’s probe performs its ultrasonic mysteries. In the course of these intimacies I invariably fall asleep. In this way I have slept with a lady scientist from Shanghai, an earnest Adventist from Portland and a courtly Zoroastrian gentleman from Persia. (Noting the ritual fringes beneath my shirt, that gentleman and I compared notes on our respective holy undergarments.)

Following these pleasant liaisons I wipe my breasts, get dressed and visit my cardiologist to learn the bad news.

In his Saturday column last weekend Philip Adams wrote: ‘… when Qantas sat the first lady beside me I can still see Mrs Howard’s expression of distaste. “Don’t worry, Janette,” I soothed, “I’m passing out.” And, popping on the eyeshades, I did. But couldn’t resist telling listeners that night: “I just slept with the prime minister’s wife.”’

The story reminded me of another journalist, invited to cover the Concorde’s one and only trip to Australia. As part of the media gaggle the reporter sat in the body of the plane, with notables seated further forward. Among the notables was then prime minister, Gough Whitlam, a large man. (Malcolm Fraser, asked once how he’d compare himself to Whitlam, responded: ‘I’m taller, he’s wider.’)

In the course of the flight Whitlam wound his way down the aisle in the direction of the reporter, slowing as he neared. The reporter felt intrigued and excited: Why me? – he wondered. Whitlam came to a stop at precisely that row, and, turning away from the reporter, leaned forwards to speak to another media person seated in the opposite aisle. The ample prime ministerial posterior moved ever closer to the reporter’s face. The conversation went on for a good while. Eventually Gough straightened and returned to his seat. After sitting in a state of prolonged near-intimacy the reporter wondered: ‘Has any citizen ever been so close to his leader without exchanging words?’