Woman from Moldova

I received the following email today.

Subject: ‘Hello! How’s life?’

 

From Alena

 

 

Hello dear stranger!

I’d like to find a man for friendship and may be more serious relationships later.

You are the one Id like to know. Just want to say that I am from Moldova. This is between Romania and Ukraine. I live in the city of Tiraspol.

I’m 33 years old and in next month will be 34. I’m looking for a man in your country because my cousin lives there with her husband and I plan go there in the next months.

I chose this country because it is very good and pure soul of the people. It would be fine to meet you in person.

I’m sincerely interested in knowing more about you. Dating is not just fun for me, I never play games.

I expect that you are also serious. I’m a lonely woman that wants to find someone that will take care and understand me.

Let me tell you more about myself. I assume that I am a strong woman with goals, ideals and ambitions.

I hope that this letter will help us to write the first lines of each other.

I’ll wait for your answer. 

Alena

 

Naturally I was pleased, in fact a little flattered, that someone from a far country, someone quite unknown to me, should seek my thoughts on such a matter: the subject –

How’s Life? – is deeply philosophical, a question that has engaged great minds since ancient times. With considerable deliberation I began to compose my reply. Obviously the question was compellingly important to my correspondent, for Adela had written to me deep in the Moldovan night hours. Philosophic dubiety was depriving the good lady of her sleep.

 

It came to me that I know insufficient of life in Moldova. My new penfriend deserved better than a half-informed reply. So I googled Moldova. I was in luck: the first of very many links led to ‘Women in Moldova’. I clicked and found myself faced with a picture gallery. Instantly I saw that Moldovan women suffer a shortage of clothing – none of the ladies was completely dressed.

A second glance revealed that all were the beneficiaries of augmentary surgery. Now I began to find my bearings – Adela would be a semi-clad philosopher, who was either a surgeon (hence her choice of this medical colleague as her sage) or the survivor of surgery.

 

I clicked on and read the following: ‘Are Moldovan women easy? | Women of Moldova, marriage, dating …

http://www.moldova.ukrnetia.com/are-moldovan-women-easy/

girl from Moldova Moldovan women do not respect themselves. Whom should woman be to stay at 3 am on the intersection under the traffic lights for 15 minutes…’

Seeking more information I clicked to continue this promising discussion and found my software forbade further access. Odd. Apparently my software is not philosophy friendly. Undeterred, I googled Tiraspol and read the following: ‘Tiraspol, the capital of a country that doesn’t exist: Transnistria

 Tiraspol. Did you know that some countries don’t exist? Well, they do exist, but they are not recognized by the United Nations.’ 

 

 

Now I felt I understood poor Adela’s plight: her country does not exist. What is the meaning of her life? She makes clear her serious nature (“I never play games”). I realised Australia will be culturally alien to Adela. In Australia we only play games: our religion is sport. Sport renders philosophy unnecessary, transcending mere speculation on meaning and purpose. This also made clear Adela’s choice of me, of the roughly 23 million Australian’s to be her life guide. She writes: I expect that you are also serious. Indeed. Just so.

 

Modestly Adela revealed her own moral uncertainty. She wrote: I assume that I am a strong woman with goals, ideals and ambitions. ‘I assume’ suggests deep self-doubt. Immediately I thought of a more suitable guide, Ruby, my four-year old granddaughter. That young lady is most certainly a strong woman, positively laden with goals, ambitions and ideals. World domination would be her initial aim. Just this morning, Ruby asked her mother – quite without context or prior discussion – ‘Mummy, why did Mandela go to jail?’

 

 

I decided to hand Adela’s case to Ruby.

Waiting for the Barbarians

In Washington they’ve arrived and taken up residence
What is it that we are waiting for, gathered in the square?
       The barbarians are supposed to arrive today.
—Why is there such great idleness inside the Senate house?
   Why are the Senators sitting there, without passing any laws?
       Because the barbarians will arrive today.

       Why should the Senators still be making laws?

       The barbarians, when they come, will legislate.
—Why is it that our Emperor awoke so early today,

   and has taken his position at the greatest of the city’s gates

   seated on his throne, in solemn state, wearing the crown?
       Because the barbarians will arrive today.

       And the emperor is waiting to receive

       their leader. Indeed he is prepared

       to present him with a parchment scroll. In it

       he’s conferred on him many titles and honorifics.
—Why have our consuls and our praetors come outside today

   wearing their scarlet togas with their rich embroidery,

   why have they donned their armlets with all their amethysts,

   and rings with their magnificent, glistening emeralds;

   why should they be carrying such precious staves today,

   maces chased exquisitely with silver and with gold?
       Because the barbarians will arrive today;

       and things like that bedazzle the barbarians.
—Why do our worthy orators not come today as usual

   to deliver their addresses, each to say his piece?
        Because the barbarians will arrive today;

        and they’re bored by eloquence and public speaking.
—Why has this uneasiness arisen all at once,

    and this confusion? (How serious the faces have become.)

    Why is it that the streets and squares are emptying so quickly,

    and everyone’s returning home in such deep contemplation?
       Because night has fallen and the barbarians haven’t come.

       And some people have arrived from the borderlands,

       and said there are no barbarians anymore,
And now what’s to become of us without barbarians.

Those people were a solution of a sort.
 

In Canberra, they are circling…


(P V Cavafy, trans Daniel Mendelsohn)

 

Striped Socks

In late 1969 the new doctor emerges half-baked from his progressive medical school. After graduation he spends three years in residence in major hospitals. He emerges from that great womb and enters family practice, feeling underdone still. But he blazes into his new work in a rural general with a few guiding verities. He will not create distance from his patients. He will not wear a white coat. He will wear bright socks, a signal to the young that he too is – was – is young. He will not hold himself aloof. He will not frighten children.

 

 

He starts his work and his feet are rainbows. When he treats children he sits next to them on the floor. Instinct rather than ideology guides the new doctor: he needs to be close; he wants to do away with barriers.

 

 

On his very first day, the ninth of April, 1972, the new doctor delivers a baby, a little girl. He becomes a long-term friend of the new mother. Every April ninth he remembers and often contacts the ‘baby’ – long after she grows, graduates, becomes a musicologist, a linguist, a creator of Aboriginal dictionaries.

 

 

He keeps changing his colourful socks but he does not change his ways. So long as his patients are, for the most part, young, the thin membrane that separates doctor from patient suffices for safety; the blurring of the professional and the human nurtures both the doctor and the doctored.

 

 

A young mother passes terrifying nights seated by her firstborn, watching him, willing his breathing as he gasps his inbreaths and wheezes his outbreaths. She brings the child to the new doctor. His concern comforts her. In time the boy’s asthma improves. The doctor meets and treats all three of that young woman’s children. He is drawn to the three, the thin boys gangling, the coal-eyed little girl, a faun. The children do not fear him. These too he befriends.

 

 

A few years pass and the young parents bring Grandfather to the doctor. The young family have taken the old man and Grandmother in to their home, thoroughly alarmed by the pneumonia he narrowly survived during the previous winter. Sixty years previously that man survived gassing in the trenches. His lungs are ruined, he might not get through another winter. Would the young doctor resume his care? He does, and further friendships grow.

 

 

Grandfather survives a dozen more winters in cheerful semi-invalidism, dying eventually in his late eighties. Grandmother, born in December 1899, lives to see three centuries and two millennia, living beyond all arithmetic probability, dying eventually, aged 104.

 

 

 

The father of the asthmatic boy likes to run. He’s a graduate in Architecture, a landscape artist who turns to teaching maths. He teaches at a school fifteen kilometres distant. Sometimes he runs those fifteen kms, up and down hills, across a couple of creeks to the school in the valley. The teacher shows his doctor friend the secrets and joys of running sandy country tracks. Up hills they run, sharing vistas of white, off-white, pale grey, deep grey, their breath white in the frosty mornings. Summer sees the two up and running before the heat strikes. Sweat-born raptures bind them in close friendship. The doctor showers and dresses for work in the en-suite bathroom of the aged matriarch. He tiptoes past the old lady lying asleep in her bedroom, greeting her after she has awakened. 

 

 

 

Years pass. Decades pass. All are older now. The Medical Board sends letter after letter to doctors, warning them to keep proper distance from patients. The Medical Board has never had the pleasure of being a country doctor. The doctor wears his garish socks still, unconsciously. He knows by now the byways of health, the pathways along which he and patients alike, stumble; ways that lead slowly or rapidly towards the universal destination. He knows his own vulnerability to the pain of others, the sorrows that seep through a thin membrane; and the power of hope to seep osmotically back. He knows too the cases where hopes of cure are cruel illusion. He seeks in these cases to be a guide, to keep company with his patient his friend. That a friend not pass, lost or alone, into finality.  

 

 

 

The running friend becomes unexpectedly breathless. Time passes and he cannot catch his breath. Tests show a shadow on a lung. Other tests reveal a tumour in the bowel. The years of torment begin. Surgery, chemotherapy, surgery again, scans and biopsies that show a third disorder, a serious chronic lung inflammation, nemesis now of three male generations. The teacher painter architect runner friend – what word can encapsulate a human person? – must take strong steroid medicines to stay alive, to breathe.

 

 

 

The breathing man works on a new painting. He paints a square-rigged ship negotiating a strait. He paints the ship then repaints it. His work reaches no finality. He shows the work to his doctor friend, who comes – as he used to in the running days – for breakfast. That’s a sound in New Zealand, a fiord really. It’s called ‘Doubtful Sound.’ Captain Cook came to the entrance, felt uncertain whether he’d get ‘The Endeavour’ out if he were to enter. He felt doubtful and he named the place for his doubt.

 

 

 

The painting shows a tall ship heeling before a strong wind. Its bow points bravely into the wind. The wind bears it towards the reef that guards the mouth of the sound. The rocks are a maw, open, baleful. The sails are close rigged. This is a ship under strain. Relieving that strain is a smaller boat whose heaving oarsmen pull the larger one towards safety. The doctor looks at the picture doubtfully. He was raised on boats. He’s negotiated dangerous narrows, but he had a motor to see him through.

 

 

 

That small boat, that’s a whaler. I used to row boats like that as a boy, on the Thames. In earlier times the master of a square rigger would launch the whaler to sound depths, but also, to help the mother vessel in places where the going was tight. When he felt doubt that he’d make it through.

 

 

 

The cortisone voice crackles, phrases punctuated by breathing pauses. The creator looks at his unfinishing work. Artful brushstrokes of blue, of greys, of white, create waves, wake, bow-wave. The ship holds its own. In all the stresses and forces it has not reached finality.

But What is the Middle?

While watching Seven’s Summer of Ads on TV it was easy, from time to time, to let the tennis distract you from the advertisements. One important headline announced: Bunnings Warehouse: Lowest Prices are just the Beginning. Over this summer and many before it, I heard these words so often I managed to commit them to memory.

 

 

In the Bunnings ads one ordinary, unglamorous Australian after another advises the viewer about this lawn trimmer, that bathroom spotlight, this house paint, all at bargain prices. After delivering this helpful information my aproned fellow Australian assures the nation Lowest Prices are just the Beginning.

 

 

I enjoy these ads. They suggest ordinary people (with the exception of the writer) can do it themselves. An empowering message, edifying. But, after decades of just the beginning an uneasy feeling has grown. I want to know: What is the middle? Why haven’t Bunnings told us? Surely they must know. Unless… unless  there isn’t a middle; unless (terrifying thought) Bunnings knows but isn’t saying. What if there is no middle? Can it be that Lowest Prices are just the Beginning and the End is Nigh?