Waterfall

I’ve just watched a short film which shocked me. Basically the movie captured the knifing by one human being of another. Shocking enough to see real footage of the live cutting of a human, but the knifor actually got the knifee in the eye.

I watched the youtube to prepare myself. Next week I will be the knifee. I’ve selected my knifor, a charming young woman who talks with me about books. If someone is going to poke a knife in your eye you might as well choose a good conversationalist. Because, they tell me, I’ll remain awake throughout the procedure in which she’ll remove my cataract.

Years ago I consulted a doctor about some red blood cells that had bobbed up in my urine. I felt well, I had no pain, the organ in question looked as good as ever it did. The doctor and I found ourselves in agreement: it’s probably not cancer. But we’d better take a look, he said. I agreed. The doctor then described the procedure of taking a look, a matter of tubes up my tube, a matter of lube within my tube…

Yes, but what about anaesthesia?

Don’t worry about that, said the doctor, we’ll use xylocaine jelly.

But I do worry about that. Put me out, please.

Don’t be a baby, said the doctor.

So I remained awake. Someone removed my undies. Dumpy middle-aged women wearing scrubs didn’t bother to glance, let alone admire, while the man, an awardee of the Order of Australia, travelled north through a passage that had known southbound traffic only. Electrifying.

I’ve been re-reading Philip Roth’s ‘American Pastoral’ in preparation for next week’s book chat. Next week, if I see my way clear, I’ll let you know how I go. Meanwhile if you enjoy a good vomit, google Cataract Surgery for the Layman you tube.

In Praise of a Very Small Town

Before I answered the calI I’d never heard of Trundle. When I googled it I might have giggled. A town of six hundred souls, Trundle boasts the second-widest main street in New South Wales, and its pub boasts the longest verandah in the state. I didn’t giggle. I held my mirth.

All morning I chased my tail in the big city, I caught my plane, I recited the Traveller’s Prayer and I breathed out.

It was dark when the plane dropped me at Dubbo. The bloke in the burger shop near the airport added up my bill for one bottle of iced coffee, one bottle of putative lemon. I pulled out a ten-dollar note.

Something was different: the man didn’t scan the bottles. He did his calculation in his head. Ten dollars fifty, he said. The man looked up and saw my money. Ten bucks, he said. I thanked him. You’ll know where to come next time, he said. I said I will. I meant it.

I took the shorter route to from Dubbo to Trundle. I didn’t realise the shorter route would take me by dirt roads for much of the distance. Over the two hours on those back roads I startled a few kangaroos but encountered no vehicle passing in either direction. The dark of Dubbo was darker out there in the quietness and the road signs were unlit. I took a wrong turning and got lost. I got unlost and entered Trundle. The wide main street was brightly lit. Nothing moved.

At the hospital I asked the nurse, can you direct me to my quarters? No, she said, I’ll take you. Follow me. She jumped into her car, I into mine and we drove through the dark to a house that wasn’t brick. We bought this to let to visitors, she said.  We’ve spent seven years renovating it. The nurse opened the front door and I stepped into the perfumed past. Motel deodorant swamped all olfaction. The nurse pulled a switch revealing animals that greeted me from every side. A steel sheep and a steel cow stood at either side of the front door. In the lobby a crocheted mouse in a lilac dress stood knee-high by a bedroom door. A second mouse in white stood guard at the second bedroom. A third mouse in soft pink waited by the third bedroom. Ladies’ hats hanged from hooks, trailing ribbons of many hues. A large painting of Trundle’s main thoroughfare (famed for its width) stood on the loungeroom floor. The streetscape peeped brilliantly from behind a swath of brown paper upon which someone had written, apologetically, Sorry, Not For Sale.

Flowers fashioned of bright fabrics overflowed from waterless vases in every room. In the kitchen, mugs of colourful ceramic spilled from every cupboard.

Relentless decoration everywhere. Art deco china cabinet, four kinds of chilli sauce and very white bread indeed.

Décor surrounded me, pressing in from every side. Furnishings that dated backwards in time from the year 1950 overflowed in every room. Here was the Australian rural past in glowing abundance.

Tucked behind a bedroom door, in the depths of a very large leather hatbox, sat a felt hat in sky blue. An emphatic navy ribbon decorated the hat. Above all stood a framed text, written in smart neo-gothic. Its title read, The Story Of a Hat. The story told how that hat was made by hand for a wedding at a period when no woman went to church unhatted or ungloved. It was a matter of respect. The story, unsigned, ended with the words, This hatbox belonged to my grandfather.

Two thoughts registered: This house was, not renovated but de-novated – a home to memory. You would not sneer at sincerity. And kitsch would not be the word; this was love.

In the main street shopfronts stood beneath brave signage. Two of every three shops were closed. A sign read, Trundle Talkies. Excited, I raced across the road to check the movie times. I was too late by thirty years. I read the signage above the garage. Pontiac, Plymouth – those makes that ferried my family across the state in the 1950’s – now extinct.

A card in one shop window read, closed until further notice, ill child. I saw five clothing shops. The stock seemed to be the same in all five. Three were closed, one with a notice advising, Yvonne comes Thursdays and Mondays, 11.00 to 3.00.

I went to the first of the open shops to buy undies. The child in charge was sorry, they had none. I might try the Op Shop two doors down. No undies there either, but I noted the stock in the Op Shop looked the same as in its competitors.

Two doors down was the office of the Annual Abba Festival. Thousands attend. They put on a special train from Sydney. Everyone dresses up as one Abba person or another. Great are the festivities.

I doctored in Trumble for three days. Most patients were farmers, heirs to farms worked by their families for generations. Many of these people were older than I. None complained when an emergency elsewhere in the hospital detained me. If I said, sorry to keep you waiting, they looked mystified, then assured me it didn’t matter.

I thought about this. These people worked the farm from sunup to sundown. There was always work to do. But they had time to spare for other people. They’d survived the long cycles of dearth and plenty. In the present dry – the worst in memory – people were feeding their stock by hand. They’d stopped planting crops, waiting for the rains. They knew time differently from my patients in the centre of the great city.

My principal in the practice spoke of an epidemic of depression, of farmers dying of sadness. Others would be forced from the land, to walk away from the family farm. It occurred to me to ask, where are the Aboriginal people? Not here. We’re not on a river. And there’s no community in Parkes either – no river there. But strong communities in Dubbo and Forbes. They’re on rivers.

My three days completed I rose at 2.45 am to drive to Dubbo to catch the earliest flight to the city. I drove down that wide, wide street, built for the bullock trains to do their long u-turn.

I hurried through the dark, eyes wide for suicidal kangaroos. I arrived at the airport and checked in. I checked my phone: I’d arrived on time. Chasing my tail again.

Faith and the Flu Vaccine

Some trust in God, some trust in nature, others trust in nothing and no-one.

The roots of these feelings lie deep, too deep generally for the light to penetrate.

These feelings are almost religious: they express some faith or, occasionally, a fear of all faith.

If you try to debate feelings of this nature you’ll find them impervious to argument. They are held sacred and well away from the light of enquiry.

If you believed I held a particular faith you might consider my belief absurd. But because of your good manners you’d probably keep that view of my quaint beliefs private. You’d realise argument would not budge me and, out of kindness you’d refrain from locking horns with me.

Circumcision evokes a great example of quasi-religious positions. Whenever you hear the subject discussed you’ll recognise the intensity with which a person expresses a position. Here we find conviction, not opinion. Convictions are guarded fiercely, they are immune to fresh evidence: conviction is the opposite of scientific openness of mind. I have noticed how lay people, doctors and nurses alike defend their positions on the foreskin with religious intensity. I do not argue with the foreskin zealot.

Winter has come to Australia with promise of our regular influenza epidemic. With winter comes a rise in religious sentiment on the matter of immunisation against the flu. The government preaches immunisation, we doctors echo with our own hosannahs, the trusters in nature shriek back. We all talk at each other. We find it hard to listen when our faiths collide. Doctors trust in herd immunity. On Facebook my daughter tells ‘friends’ she trusts her doctor father. One respondent trusts in nature (“I‘ve been vegan for seven years, and I’ve never had the flu during all that time.”). Another respondent trusts no-one and nothing (“ It’s a conspiracy. Big pharma in cahoots with government.”)

I looked up some facts about influenza and vaccination. I found plenty of facts but these will change few minds. (Two thousand proven influenza deaths. Lots of people become unwell in the two weeks following vaccination. Not everyone who is vaccinated with be immunised. Not a single proven death from the vaccine.)

I had been doctor for two weeks when I saw my first influenza death. The patient caught the flu late in pregnancy. She deteriorated rapidly, developed pneumonia and was soon brain-dead. Her baby was delivered by emergency caesarean section and lived. That baby never knew her mother. Mother was twenty-four years of age. That was my own age at the time.

Last week I vaccinated my children and my grandchildren against the flu. I had the vaccine myself. I offer the same vaccines to all my patients. I answer their questions, I provide information, but I don’t enter into religious disputation.

Autumn notes: Man on a Tram

Peak hour, crowded tram. Deep in my book, head down in a forest of winter clothing, I sense rather than see the form that moves in my direction. The form sits down at my side. The face that I glimpse is dark, a face of bones and wrinkles like ravines. The hair, a crown of silver curls, strewn or scattered, falls in accord with the whim of wind or gravity or inertia.

The man is short and narrow. His slim haunches scarcely fill half of the empty half seat at my side. He looks about my age, but, reckoning with an educated eye I decide he’s two decades younger. Ragged black clothing speaks of neglect. The silver hair smells of cigarette smoke. A whiff of breath speaks of last night’s grog. Surrounding him, standing or seated, commuters armed and painted for the day in the City, all in their groomed elegance, escape into screens and music. The forest towers above and about him. The man lacks all accoutrement and adornment. He sits with his stillness, the smallest adult.

The man sits with his back to me. I return to my book which absorbs me for a mile or two. A rattle of a flat voice at my side brings me back to the tram. The voice speaks a question: Alfred Hospital? Before I can compose a response the slim young woman facing the black man speaks, It’s close, I think. I’ll look it up. The young woman interrogates her phone with quick little fingers. Her hair is light brown, her face nearly pink, her glasses, large and round, giving her the look of an undergraduate continually astonished by the adult world. Her eyes are small, shiny, slanted.

Yes, she says, it’s the stop after the next one.

The man’s voice rattles: Medical appointment.

The young woman leans, points further down the track, over her shoulder: Commercial Road. The man sits as we all do, in the young woman’s face, in uninvited intimacy. Her voice is kind, her gaze at the man, steady, frank, unafraid.

The rattle again: Dunno what the doctors will tell me.

I hope you’ll be alright.

 

 

The thin man rises just as the tram lurches to a stop. He glides toward the door, correcting for the lurching with a deft swing of hip and thigh that is effortless and graceful. He dismounts and disappears.

 

A Very Difficult, Complicated, Challenging Name

As a child I read the story of Goldilocks. Gold – i – locks: three syllables. Before long I could write her name and spell it accurately. Everyone in Second Class at Leeton Public School achieved the same competence. We were pretty sharp in those days, in Leeton, New South Wales.

My name is Goldenberg. Gold-en-berg. Three syllables.

It was in the year 1972 that my childhood wish to receive letters in the mail was fulfilled. Advertisers wrote me letters, medical specialists wrote to me, insurors, charities and other mendicants all wrote to the doctor. Most of them mastered the three-syllable test that we Leeton Alumni passed in 1952.

Those who had most trouble with my three syllables were medical specialists. Lots of them wrote to Dear Dr Goldenburg. The vagrant ‘u’ looked ugly.One wrote: Dear Dr Rosenberg. I knew a few Doctors Rosenberg. Were they receiving letters addressed to Goldenberg?

I had a few letters addressed to Dr Goldstein. I feel flattered: David Goldstein, the eminent oncologist, is a remote relative by marriage, and one of Medicine’s natural intellectuals.

One distinguished colleague wrote to: DearDr Rosenstein. Stein the crows!

 

I was thrilled to be addressed as Dr Rosenkrantz. Obviously a Shakespeare enthusiast.

I’ve received lots of letters addressed to Dr Goldberg. Goldbergs are thick on the ground; we three-syllable Goldenbergs are fewer. Those thick Goldbergs – many of them lovely people – suffer syllable envy.

Last week an insurer wrote to me as follows: Dear Dr Glodenburg. Three syllables, two innovations!

Language advances, spelling evolves, we progress.

 

The Lady in Seat 22 F  

Somehow the airline separates me from my wife. They allocate Annette seat number 21 C and they give me 22 B. Arriving at Row 22 I find seat B occupied by a young mum with a baby on her lap. The baby is asleep. The young woman explains: ‘The cabin attendant switched me so my Mom and I can sit together. Do you mind?’

I don’t mind at all.

The cabin attendant appears at my elbow. ‘Seat 22 E is free. Do you mind sitting there?’

I don’t mind at all.

I take my seat between a youngish man and a younger woman. He’s a muscular nugget. His fair facial bristles catch the morning sun and glow gold; she’s slim, no whiskers, café au lait skin. The man busies himself with his keyboard. I open my paperback. The lady smiles, says, ‘Hello’. I catch an accent, try to place it. Guessing she’s a Latina I prepare some Spanish. ‘De donde estais?’

‘Not from Espain. Not from any espanish speaking country. Try to guess.’

‘Slovenia?’

The smile widens. She shakes a lot of wavy hair: ‘No.’

‘Turkey?’

More hairshaking. She’s laughing now.

‘One more try.’

Guessing wildly I try Portugal. She laughs a merry laugh. ‘No. Saudi Arabia.’

Golly. No head covering, light brown hair, pretty conventional western dress.

‘She proffers a child’s hand: ‘My name’s Amy.’

Golly.

‘Hello, Amy. I’m Howard.’

‘What is your country, Howard?’

‘Australia.’

I give her time to absorb the incredible. Then, ‘You are Muslim?’

‘Yes, of course.’

I remove my cap, lean forward, reveal my yarmulke: ‘I’m your cousin.’

The smile widens. She’s delighted: ‘You are a religious man. I pray every day five times. I am estudent.’ She names her university in Los Angeles, a name not known to me.’ When in Saudi Amy wears her head covered, ‘only my face you can see.’

Amy tells me of her two brothers and her sister who are back in Saudi Arabia, with mother and father. A second sister is studying in LA with Amy. She points to a rich head of darker hair that crowns a quite ravishing face in a nearby row,

I spend some time pondering the life of a young Saudi woman on a US campus. A woman who dresses western and prays every day five times. Pretty brave, I suspect. And incidentally, pretty easy on the eye.

‘Amy, why do you take the risk of speaking candidly like this to a strange man?’

The head lifts and she regards me, smiling a little as to one who is naive: ‘Instinct.’

Back to my paperback. The young bloke types something about a baseball match. The young woman takes out some study sheets. I sight some highlighted terms familiar to me – homeostasis, perception, adrenergic flight/fight response. The head of wavy hair bends over the notes, a child-size finger traces the lines, her lips frame the foreign words.

‘What are you studying?’

‘Clinical Psychology. And what is your profession?’

‘I’m a doctor.’

‘That’s good. Maybe you can tell me what is homeostasis.’

I tell her what I understand by that term, the neologism I encountered first in 1965, a word that widened my mind.

Amy nods gravely and thanks me.

After a while Amy sets Clinical Psychology aside. She looks at my book and asks:’ Is that a good book?’

‘I think so, yes.’

‘But you do not know?’

The book won a Pulitzer. A close friend pressed it on me, saying: ‘Read it if you want to know DR.’

Do I like it? Not much. At least not yet. The plot, yes; the characters, yes yes yes. The style, not much.

Homeostasis is simpler to explain than ‘I think it’s a good book, but I do not know if I like it.’ A deep breath and I essay some literary criticism: ‘This book won America’s top award for literature. I think it gained attention for its unusual style of writing and for telling the modern history of the Dominican Republic in the story of one unfortunate family. The writing is bright, the story is dark. The language is lively, plenty of street talk. Every third word is nigger, every fourth word is fuck.’

I pause. No shock registers on the estudent’s face.

‘The characters are vivid and their story is dramatic. So, yes, I think it is a good book, an important book. Even ‘though I do not enjoy it much. Yet.’

‘You read many books?’

‘Yes, I do.’

‘Tell me please what books are good for me to read. Books you do like.’

She couldn’t give me a pleasanter task. The flight from Los Angeles to New York takes four hours. That might suffice. I speak of my favourite of all books written in the twentieth century. This is the book I read at Amy’s age ( I’m guessing here she’s as old today as I was fifty years ago): ‘The Leopard, an Italian novel of an aging aristocrat – you know? (Amy nods) – he sees the life he has known and loved, a life of privilege, passing. He knows that life will be lost.’

Amy remarks, ‘Life in my country is also changing… Slowly.’

Next I speak of Anna Karenina. ‘This is also an old book, more than one hundred years, written by another aristocrat, Leo Tolstoy. It tells the life of a woman who disobeys the rules of her society and obeys only her passion. She loves a man who is not her husband. I like this book very much; I respect Anna’s courage but I am angry at her too. I am angry because she turns her back on her son, a small boy.

‘It is an important book, one of the earliest books to give a woman strength, courage to make choices and to follow her own path.’

I watch Amy for signs of disapproval or discomfort. No sign of either.

‘Although I don’t entirely like Anna, the character, I like the book. The author shows us life. Like Shakespeare, he knows the good and the bad, the strong and the weak. He knows them and he shows them. He is not the judge, he gives us the life.’

‘And one more. This is maybe America’s most beloved book of the Twentieth Century. I love it very much. It is called, To Kill a Mockingbird. It is written by a woman, Harper Lee. The story is told in the voice of a small girl who lives in a town in America’s south at a time when many white people showed no respect for black people. The girl’s father is a lawyer who tries to save a black man who is accused of raping a white woman. You read this book and you love the father and you love the child.’

Amy asks me to write the names of the books she should read. It dawns on me I’ve recommended three books that challenge old norms. The books subvert male dominance, they chart the passing of feudalism and ancient authority, they show the rule of equal law.

I have lots of questions. Amy answers them readily. No she doesn’t go out with men (‘I am a good Muslim’), but she had been engaged to marry a man whom she chose. That was back in her home country. Later the engagement ended, the free decision of both. No hard feelings, no honour issues. It occurs to me Amy has found in Seat 22E a Father Confessor. I wonder about her vocation: I don’t know anyone who works in mental health who enjoyed an easy childhood.

The aircraft’s engines keep up a steady hum. Conversation is hushed and most passengers sleep. As Amy sits at the side of one of my deaf ears, there’s no lip-reading and I miss some of her speech. When I ask, ‘What work does your father do?’, I miss her reply. She repeats : ‘He’s a general in the Air Force.’

Golly.

She adds, ‘My mother is a school teacher.’

‘When you finish your studies will you return to your country?’

‘I will visit. My older sister has two babies. I must see them. But my life, I think maybe here in America. And my sister Sara, she is here.’

My mind races from question to question: Is Amy the right sort of Muslim – by the lights of the current President – to be admitted to the USA? What does Daddy the General think of Amy’s choices – dress, spouse, profession, place of residence? All her choices bespeak independence but in reality she must be completely dependent on Daddy. Amy has none of the bearing of the rebel – there’s nothing defiant in her speech – yet her Americanness must challenge Saudi norms. I think too of the engagement of the Saudi’s military – especially the Air Force – in the nasty war in Yemen. A Saudi general would be a serious man.

These are questions this old man does not ask. Meanwhile the estudent has put away her study notes, buried her head in a blanket, tucked her legs beneath her and, by some miracle of youthful calisthenics, made herself comfortable enough to sleep. For the next two hours the Princess of Araby slumbers in Seat 22F. She awakens as we descend, smiles, shakes my hand and asks, ‘When will I meet you again, Howard?’

Goodbye My Friend

We are saying goodbye to Mannie today.

Mannie, my friend.

Mannie, whose loved ones weep today.

Manny, one sole man, who ran and ran.

Mannie whose race is finally run.

Mannie’s roots lie in Greece.

Mannie was true to his roots.

Those roots brought forth shoots who live and grow and bear fruit. The shoots are the children of Mannie and Demitra. When the young couple named their shoots they were visited by the muses: they named their children not Lucy but Alithea; not Robert but Panayioti; not Susan but Leni. The names carry meaning, love of course, and destiny.

Mannie did not give his children easy names, Aussie names, names to hide behind. He gave them what he received – a culture, a tradition, a history of beauty and pride.

Everyone knows of the feats of Manuel Karageorgiou, Mannie, who ran the first Melbourne Marathon and the second and the third and …

Manny was one of the eight. Eight glorious souls who had lived and toiled and wrought in every Melbourne Marathon from the first to the latest. Forty consecutive marathons. Foolish.

I want to suggest to the non-runner reader what Mannie’s folly entailed. Physiologists have identified an end point of energy. And adult human can run about 32 kilometres, then energy reserves are exhausted. After that the runner faces a wall. The runner digs into a core of belief and runs a further step. There remain ten kilometres, ten thousand steps. The runner digs further, drawing on pride, on mystic need, on love, on some truth in the soul. And the runner runs on, runs through a wrecked body. The runner now is pure spirit.

And then there are the final, agonising, ecstatic one hundred and eighty steps. The runner crosses the line and then the race is run.

A few paragraphs ago I began listing Mannie’s Melbourne Marathons. I stopped after three. Were I merely to list the forty your eyes would glaze, your mind would wilt, you’d leave the track that Mannie and the Eight would not leave.

My Greek friend always dreamed of running the Athens Marathon, a homecoming profound beyond imagining. But Mannie never allowed himself to run Athens because it clashed with Melbourne. And Mannie owed the event his presence, his being. Mannie would not desert his friends of the Eight.

I’d like you to visit www.howardgoldenberg.com and look up posts that tell of three of Mannie’s marathons. You’ll find them dated October 2014, 2015, 2016. And then read https://howardgoldenberg.com/2017/10/23/its-not-how-long-youve-got-its-what-you-do-with-it/ from October 2017.

I’ll reveal here some of Mannie’s medical history, normally a forbidden act. But Mannie as we know was not a normal man:

While on an early morning training run before the Melbourne Marathon a few years ago I sensed a solid bulk of human flesh approaching in the gloom. The flesh developed a face and the face shot a me smile through the mist. Mannie recognised me first.

Here he was, I knew, fresh from his bone marrow transplant. Preposterous – Mannie understood – to run a marathon with that illness, outrageous, with those therapies. He’d visited me the previous week to talk about running again. ‘The specialist says I shouldn’t run. Howard, is he right?’

‘I suppose he must be Mannie. One fall and your bones can break, so easily.’

It was a broken rib, cancerous, we both recalled, that uncovered Mannie’s diagnosis.

Mannie looked at me. Mannie knew I was no cancer expert, just a runner. His look was a plea; he wanted a reprieve.

I said I could tell him what was the safest course. But then I told him about my mother:’Late in Mum’s life her health was shattered by strokes, but the spirit of the wanderer that had taken her to the bright and the dark ends of the globe, burned still. My sister and I were going to fly to Uluru. Mum wanted to come. She said, “If I stay at home I’ll die one day anyhow. I’d sooner go and see and find and know; and if I die doing it, I’ll have seen the rock. That would still be a good deal for me.” Mannie thanked me and left.  You know what Mannie decided.

I referred before to Mannie’s folly. I’ve seen marathons. I’ve seen and felt the interest and the indifference of spectators. I’ve seen the fellowship of running. I’ve felt the loneliness of the Malta plains. I’ve seen the splendour and I’ve seen the blackness: both were present that day in Boston. I thought I had seen it all, until I ran a marathon with Mannie. An entourage ambushed him – a son, a brother, a younger leviathan figure, a clutch of attractive young women (I wondered who they were. I learned they were girlfriends of nephews of Mannie.) This phalanx of nonrunners surrounded Mannie, they spread widely across the road. Mannie was one runner among thousands, but he alone moved in this stream of flesh aching with love. They ran and ran alongside their hero – the older man, the fat man, the glamorous girls. They tasted fatigue but they would not leave him, not until he reached the next plank in Mannie’s platform of love; and this, of course, was Demitra. ‘DEM!’, he cried, and they kissed. And Demitra held their grandbaby. Mannie stopped. He held that chubby child close and inhaled her. And then he ran on.

I have written of a human, a person. I have written of him chiefly as the operator of a pair of legs. A person is more than that. More than a disease, more than his diagnosis. But in Mannie the runner I see the human and his fate. This man faced Nemesis and outran him for year after year. And when at last – five kilometres into the fortieth marathon, after Mannie stumbled and fell, then arose bloodied – it was Demitra who stepped from the footpath, who took his hand and led him away.

“..Old age hath yet his honour and his toil;

Death closes all: but something ere the end,

Some work of noble note, may yet be done…”

Farewell, Mannie. We will not see your like again.

Mannie’s family have let it be known they don’t want floral tributes to mannie. They’d prefer us to donate to the Myeloma Foundation in his memory. And of course, in his honour.