Visions, Dream and Prophecy

A gentle lady visited me in a bush hamlet. She was fifty and fair, softly spoken, with an air of sweet naivete.

Sighting my kippah she became excited. She asked, Do you have dreams, visions and prophecy? Almost apologetically, I said no, I didn’t.


In the days and weeks that followed I did have a dream. My Dad was suddenly, quietly present. In the dream I was aware Dad was dead. But here he was, standing at my shoulder, smiling. No words were spoken, none expected. This was a dream; in my dreams nothing is expected. Dad was just there. His gentle smile was a smile of sadness. I knew, as I always have known, that Dad loved me. His smile said that and more. The more was Dad’s sorrow for the world. He smiled in the understanding we shared, that I would have to live in this world of pain, that he had left, and had left to me.


Last night a vision came to me. Or perhaps the vision came as I sat in the early morning sunshine, looking out over the sea. It was a vision composed of words and phrases.


Joy to the world

The Lord is come.

Woe to the world

The Lord is hid.Joy to the world

A child is born.

Woe to the world

A child has died.

****

Blackbird singing in the dead of night
Take these broken wings…

In that vision I was aware that words of hope should follow: and learn to fly…but hope eluded me.


***
I spoke to the rabbi and he said.

There is always hope.

The rabbi is not filled with a sweet naivete. He carries the burden of family, every one of his father’s kin, slaughtered in the Shoah. Yet the rabbi counselled hope. He argued for it. He commanded it.

The hand of the Lord was upon me…

And He set me in the midst of a valley;

It was full of bones:

Son of man, can these bones live?
O Lord, Thou alone knowest.

***


The soft lady in the bush said: We believe in dreams and visions and prophecy. She spoke the words with the fluency of mantra, with the ordinarinessof a shopping list.

I wish I had the gift of prophecy. The Prophets always spoke of the worst:

I saw a great many bones on the floor of the valley.

And they spoke always of hope:

Prophesy, son of man, and say, Come from the four winds, O breath, and breathe into these slain, that they may live.

What Does it All Mean – III

Crossing a Bridge

It is late in the third year of medical school that we watch a screening of a live birth. Until this point in my life, film was always smaller than life, an image, a series of images, fictive or documentary, but extracted, never fully real or fully human, let alone monumental. But this was a video of the eruption of life. I might have been witnessing the Big Bang so enormous was this, the advent of a human.

I remember feeling electrified, thrilled, struck and struck again by a cascade of philosophic thoughts, intense joy, a sense of being a guiltless voyeur upon the utterly intimate that was utterly universal. I was witness, by invitation, to creation. I remember too, my naive amazement that a woman would allow a camera (that shockingly lacked any sense of modesty) to show her fully naked self in this way. I looked around with a wild surmise. But my friends, more worldly, more mature? – showed no shock.

It is only a year or so later that I will deliver a baby. Between the videotape and that event, my father decides I’m ready to go to Labour Ward with him. This entails walking out the back door of our house, past the rhubarb growing in the back garden, to the side gate that opens onto the lane. Dad would hasten across the lane with me at his heels. Through a second gate and we are in the grounds of the Oakleigh Community Hospital. Here Dad frequently invites me along, to watch as he performs surgery, administers General Anaesthetics, treats heart attack and pneumonia and fracture. Dad’s patients welcome me: Dad is their idol, his son would be a godling. Today my presence will demand inordinate trust on the part of a woman of her doctor. What I will share is a series of events, of unmediated sensory experiences – the rich colour of placenta and the same colour in a woman’s face, the odour of amniotic liquor, the sounds and lack of sound, of wordless breathtaking, grunting, pushing, the sight of a calm and immensely calming doctor, his movements graceful as ballet, his stillness, his attention, his kindness and his firmness – and the huge feelings of a new mother, the joy reflected on the faces of nurses, and my own sensations, intense and too many, crammed into climactic moments, and I unable yet to unpack them and describe them calmly. For now I know only awe and thankfulness.

Perhaps a year later, I stand at the side of a young woman through hours that become a full day, during which she approaches a bridge in her life. Today I’ll cross a bridge of my own. Surrounded by calming midwives, veterans in this arena, I watch as the woman pushes. The woman pushes hard, pushes long, gasps, pushes again. Her face reddens deeply, now a beetroot, now a plum. I peer hard: is that hair? Is that scalp we’re seeing? I move into place to catch a baby.

The Delivery Room encloses the birthing mother, a couple of midwives and a nervous medical student. This room, this world comprises all animal humanity as a life spills free into air. Our air, cold upon wet skin, evokes a gasp, a cry. The cry tells a young woman she has crossed the bridge. The student gropes, grabs a slippery cord, which yet dances and writhes. He applies a clamp which slips and falls to the floor. The baby cries, the mother cries; I suppose I’m tearless, but I know I have crossed too. This is one meaning that I catch instantly.

Six weeks later I travel, as directed, to a Victorian terrace house situated next to a rail crossing in Brunswick. In the house a new mother and her young husband live with their baby. The idea of the visit is for a student to learn the consequence of those climactic events six weeks earlier; that consequence is the fact of parenthood. The mother welcomes me, the stranger who crossed with her, the intimate male who usurped the father. That father welcomes me, thanks me! It occurs to none of us three that he should have been there in my stead. A bond exists, forged in the sweat and blood and urine and shit of birth giving, in the gasping and the heaving of giving birth, in the shock and the cry of being born, in the spreading flood of love for a human child.

I never visit the family again. I would not recognise the mother today. Yet every time I drive past the terrace – which happens to stand on my preferred route to the airport – whenever I pass, I remember, through all the decades that follow. I remember that day, I feel that bond.

The birth leaves me changed. I feel called.

For the first thirty years of my working life I deliver babies. It never stales. Nothing else in a life in Medicine will rock me with that astonished joy as I witness the advent of a human. When suburban GP Obstetrics eventually dies, a part of my own life is extinguished.

An Inlet, a Lagoon


In a tsunami of reports about health, that arrive in an age of anxiety,

in a rising ocean of uncertainty

that’s inundating our islands of calm, while families driven from Idlib watch their babies freezing to death for want of shelter,

as oil becomes cheap,

as savings are savaged,

as panic feeds on panic,

as the old lack all words to comfort,

as the young tremble for the future,

as the future overtakes the moment –
some thing good,

some moment of balm, some relief, an inlet, a lagoon of quiet joy:
this baby this entire new person this changer of lives
three kilograms and a handful of grams – of life

make her great-grandmother squeal

and squeal again, and again

with astonishment

Nana, surely you know by now, babies are born!

Nana, you had two of your own,

They each had three of their own, The day came when those six

Brought forth babies of their own.

Nana, why do you squeal,

what’s to astonish an old lady of ninety-three?

A baby, that’s to astonish

That’s to amaze, to heal, to comfort, to inspire,to thank God –

and to love.