A Yacht Race


The race had been in progress for the best part of three days. Two yachts crept down the Derwent River towards the finish line. Left behind were the brutal winds of the Start. Here there was scarcely a zephyr. The national broadcaster broke into the scheduled breakfast banalities to cover the final minutes of the race. In a race of 628 nautical miles, the giant yachts were separated by less than one-tenth of a nautical mile.

The Breakfast crew at the TV station were agog. The vision showed two yachts with their so tallmasts, black triangular sails reminiscent of wizard’s cloaks, creeping, overlapping each other, changing tack suddenly, stealing each other’s air, vying for minute advantage. You could not tell from the vision which yacht was leading. The young woman on the TV declared: I can’t tell who’s ahead! Neither could I.

It was clear to me, a mere dinghy sailor, the TV lady was all at sea. She would not know what a nautical mile was, nor the names of the sails, nor her port side from her starboard. She didn’t need to. She was engaged, she was excited and she conveyed the tension of the moment as well as her partiality. This was entertainment. She favoured the boat that had finished in second place twice. In short she cheered for the underdog precisely and solely because it was the underdog.

To cheer for the underdog is familiar to most Australians. An instinct for justice overtakes us. It’s an impulse both noble and immature. It loves the simple story. It has no time for nuance. Insteadthere is romance, a whiff of virtue.

It is this instinct for the underdog that animates the national broadcaster. This is evident in reporting many contests, both domestic and international.

At the moment there are contested narratives in the middle east. The broadcaster can’t quite resist the adolescent lure of the simple story. It sees David, it sees Goliath. It sees moral purity on one side and the opposite on the other side. And it what is clearly to be seen it chooses not to see.

In the course of the war in Gaza and Israel the broadcaster and its like-minded newspapers report the aweful suffering of Palestinian people, as they should. We see and we read and we feel. Our feelings include grief and shock and anger. What the reports seldom remind us is the fact of war both in Gaza and in Israel. Hamas and Islamic Jihad continue to rocket non-military targets in Israel.

We see much reporting of the suffering in Gaza, some of the suffering in the West Bank, much, much less of the situation in Israel.

In the weeks since mid-October, I have not come across reportage such the following. Its author is a New Yorker named ShaulRobinson:

Israel, December 2023. Not a defeated country. Certainly not a country short on resolve or determination. Or even a country concerned that it might not get through this. But, for all that, this is a stunned country. A grieving country. A country in indescribable pain.

The daily losses of soldiers. The people you meet everywhere – ’ I have a son in Gaza’. The hundreds of thousands of people evacuated from their homes. The bereaved, the shattered communities, the shattered sense of security, of safety. The wounded (there are already thousands of profoundly wounded soldiers), the scarred. The families coping with husbands, fathers, children, in the Army for months….

We learned a long time ago to stop saying the words ‘unprecedented’ or ‘unbelievable’. The precedents in Jewish history for people doing this kind of monstrous violence, born of irrational, demonic hatred, are too many to count. And as for ‘unbelievable’ – well we should have believed it could happen, but nobody wanted to. 

… the most profound moments are with the individual encounters. We met the parents of three heroes – Rabbi Shmuel Slotki whose two sons Noam and Yishai Slotki died on the first day, rushing to defend Kibbutz Alumim, and Robert and Lisa Zenilman whose son Ari, who was born in to the LSS community, died in Gaza two weeks ago. 

We met parents and family members of hostages. We met people who had survived the attacks of October 7th, and relatives of people who did not survive. We met wounded soldiers, and soldiers on their way to battle. We met parents who do not sleep at night (in fact I do not think we met anyone who does sleep at night).  We met bereaved family members sitting by their loved ones’ graves in Har Herzl military cemetery.

…we found ourselves viewing the dozens of fresh graves of heroes of the IDF at Har Hertzl, and with one of the heads of Psychiatry, and one of the head Neurosurgeons at Icholov Hospital who have a caseload of trauma both physical and emotional that is beyond belief. And finally found ourselves an almost unbearable memorial to the Nova Music Festival, with burned out cars, piles of abandoned personal belongings, the bar, the stage, tents and camping chairs staged as a reconstruction of what had been.

That last visit, to the Nova memorial, filled me for the first time with Anger. Rage, at the injustice, the evil brutality of what those monsters did to those beautiful innocent young people, who came to dance. 

I reflected on the stories of Har Hertzl. Not just stories of tragic loss, but of Heroism. Of friends who saved the lives of friends, and strangers, and gave up their lives doing so. Stories that obligate us all to fight back with all our might. I reflected on the words of the Neurosurgeon who unhesitatingly stated ‘I am proud of what we are able to do here, the lives we are able to save through our work.’ 

And I reflected on the Nova Festival. We had met one of the organizers of the October 7th Festival, who recounted what happened on the day, and what has happened afterwards – a mass effort to counsel, hold, heal, protect the survivors, remember the murdered and dream of the future.’

Everywhere in the incredibly moving memorial you see the same four words. “We Will Dance Again’.

And on that note, we sang HaTikvah. Israel is the Land of Hope. And we are the People of Hope.

WE will dance again.

We WILL dance again.

We will DANCE again.

We will dance AGAIN, AND AGAIN, AND AGAIN, AND AGAIN AND AGAIN.

 

 

 

The Messiah Dancers

I went to Hotham Street today to look for donkey droppings. There were none. Would the dancer/s be sad or discouraged?

There were two dancers this morning – Springheel Jack, closely shaven, waving his smiley face flag; and a shorter man, bearded, rounded, waving a Messiah flag. This man was aged perhaps fifty. I stopped and talked with them.

Blogberg: Good morning, gentlemen. Would you mind telling me about the older dancer who used to dance every day – the one with a white beard? I haven’t seen him for a while. Is he well?

Springheel – in ocker accents: Thank God, he’s very well. He’s staying home to look after his mother.

Blogberg: Golly, she must be old.

Springer: She’s older than he is.

Your blogger – Berg: Please excuse my curiosity – do you mind if I ask – why do you dance?

Springman: The Rebbe – you’ve heard of the Rebbe?

Berg: Certainly.

Dancer Jack: The Rebbe says it’s time to dance. The time of dancing is here. It’s time to be happy.

Berg: That’s why you have the smiley flag?

Jack, nodding: That’s why.

Berg: You do this for an hour a day, six days a week, you must be the fittest Lubavitcher in Melbourne.

Jack: Some days it’s only half an hour…

Berg, addressing the shorter, rounder, older man: Your flag reads ‘Moshiach.’ So you’re dancing to bring the Messiah?

Shortman, smiling benignly, speaking with a light Russian accent: Oh no, Moshiach arrived. We dance because of happiness.

Berg, diffidently, to Jack: You dance here in the mornings. How do you spend the rest of your time?

Jack: I care for my friend. Full time. Also my grandmother.

Berg, not short of chutzpah: What is your job? I mean does someone pay you? Do you eat?

Jack, unruffled: Thank God, I eat. No-one pays me. I dance and I care because it’s good.

Berg: You do it all, ‘lishma’ – for its own sake.

Jacko: Yes.

Berg, to Shortman: What about you? When you aren’t dancing?

Shortman: I am a dental prosthetist. I make dental appliances.

Berg: Well it’s been a pleasure to meet you. Thank you for talking to me. G’mar Tov (a seasonal benediction).

Both, cheerily: G’mar Tov.

Jogging home, chewing on food for thought, the image returned of the Messiah Man of Juneau, Alaska. A lean and straitened man, he stood in the grey of an autumn day in Alaska, unprotected from the thin rain, speaking aloud of Redemption. At his foot a placard advised: Jesus is Lord. Choose life eternal.

The man addressed the public at large bearing Good News in his thin voice. Actually it was a public at small: Your blogger was the entire public.

Blogger, Berg: Do you mind if I speak with you?

Messiah Man: Why?

Berg: I am interested. It looks like a hard thing, to stand in the rain and bring your message.

Silence from M Man.

Berg: I don’t want to disturb you. I mean no disrespect.

M Man: I am called.

Berg: How do you live? I mean, you aren’t soliciting funds…

Messiah Man: A few good people make contributions. And they don’t bother me as I do my work.

Berg: Please excuse me. I won’t trouble you further.

As the Rebbe of Bratislav said: Mitzvah ge’dolla li’h’yot be

simcha tamid. (It is a great and holy thing to be in joy perpetually.)

My impressions: it’s an easier gig working for the Messiah in a warm temperate clime than in Alaska: it’s easier to be happy in Melbourne.

City of the Slow Kiss

Auguste Rodin's The Kiss, at the National Muse...

Auguste Rodin’s The Kiss, at the National Museum of Fine Arts, Buenos Aires, Argentina. (Photo credit: Wikipedia)

Buenos Aires in the silver land
Dreaming couples hand in hand
On the sidewalk, dreaming stand
Face sucking face,
They race no race.

Body in body
Folded entwined –
Lip lipping lip,
Hip hard on hip,
Two in one embrace combined,
Passers-by pass –
Are given no mind.

In the land of silver there’s little to spare:
Lovers up early going nowhere –
Nowhere to go,
No privacy, so
They kiss, on their feet.
They kiss, bees that suck
This sip of oblivion,
This slow sweet nectar
Of loving attenuated,
This tango of tongues,
This kiss without end
This slow loving
Helps transcend
Hard living.

O La Boca, warm mouth
Swallow up
Regret and sorrow,
Forget tomorrow,
Tomorrow too will pass:

Look, that’s dew
Silvering the grass!