In Quiet Terror

This morning I’m sighing. Long outbreaths emerge from somewhere deep, taking me by surprise. What are they? Why? Quickly I remember last night. Last night I didn’t sigh. Instead my heart hammered in my chest.

 

It was a news flash that set off my flight reaction. (My fight response is largely lacking). I’m not news-avid, not since October seven. Nevertheless, news flashes arrive, rudely piercing my tranquil cocoon. Last night’s sketchy flash lacked substance. It was opaque. Police had rammed a carload of adult male persons, who had been arrested. The police were described as Special Operations officers. A second car was apprehended. More were arrested. The report suggested the presence of a weapon.

 

I felt afraid. I said to myself, I thought Bondi marked an end!  I asked myself, Is it hunting season on Jews now? And quickly, Where can we feel safe?

 

***

 

In 1894, Greenwich Observatory in London was the world’s wristwatch. Greenwich Mean Time set the time across the world in an erawhen the British Empire covered great swathes of the globe. The observatory was an icon of empire. It symbolised might and global reach in the same way as New York’s Twin Towers in a later century. 

 

An explosion occurred at Greenwich in 1894 that shook the Empire. This was the first terror attack on British soil, attributed to a member of an anarchist group who was seen approaching the observatory carrying a parcel, and found immediately afterward, bleeding and lacking one hand. He died soon after, having said nothing. 

 

***

 

Even as the reports came in, my mind threw up reservations: You’re panicking. There’s no proof. They might not even be Muslims. They could be Christians, driving to Sydney for Christmas, arrested enroute to the Maronite Cathedral in Redfern. 

 

But my heart hammered still, unconvinced.That’s how terrorism succeeds. Even when the harm is slight or merely symbolic, terror flowers. We come to mistrust the schoolgirl in a headscarf. We get off the bus at the sight of a brown passenger with a spade beard. Community is broken.

 

In fact community had been fraying in the Bondi area since October 2023, when cavalcades of cars and motor cycles, emblazoned in Free Palestine flags, roared through Jewish neighbourhoods and past Shules on Shabbat. 

 

My daughter faced dilemmas: should her kids continue to wear their Jewish school uniforms? Should they still ride the public bus to school?

 

My brain recalled my teenage grandson who had been, at the shooting hour, out riding his bike. Where was he? His Mum – my daughter – called him frantically, again and again. The boy frequented Bondi, his grandparents and cousins live there. Where was he?  His Dad had been on the beach at Bondi earlier in the day. Bondi, those innocent sands…

 

Like everyone in the community that night, the family locked themselves up and awaited word. Like everyone in the Jewish community, my daughter’s family remains, in a real sense, locked up.

In calmer moments, I reflect on the attack at Greenwich. Terror doesn’t need many deaths. Its potency is as symbol. It murders trust. 

 

 

***

 

Australia’s progressives who shouted Death! Death!  received their answer in Bondi gunshots.  One week on, anger has found its voices. “Governments have been weak… The nation’s leader refused to lead… Curtail Muslim immigration, expel their clerics.” Opportunists choose their preferred angle of political attack. A nation’s grief and soul-searching are drowned in the shouting.

 

The seven persons arrested and held on suspicion of intent to commit terrorist action have been released without charges. Police have determined there was insufficient evidence to hold them further. Perhaps the seven are indeed innocent. Innocent of intent or connection to terror. I cannot place my trust in that possibility. Terror has killed my trust.

 

What must we learn? Who among Australia’s university vice-chancellors would not wish to do better? Who among idealists who demonstrate can feel clean? Who in the government-funded media can look in the mirror and acquit themselves of carelessly fostering hate?

 

And there’s the remarkable but insufficiently remarked phenomenon of the man in the white shirt. Ahmed al Ahmed remains in hospital with his wounds. He is a key. Can we Australians, in our variety and our contrariety,take from his example inspiration and brotherly love?

What Can We Do Once We Lose Our Freedom?

We started gmail and we surrendered the final shred of privacy. We used the net and opened ourselves to every hacker, most of them those we elected. We read of the twin towers and were alarmed; we saw the beheadings and were rattled. Those we elected rattle us often and hard and by reflex and in all sincerity and – as in the case of asylum seekers – in the sincere anxiety that we might unelect them. Once thoroughly rattled we allowed our governments to suspend habeas corpus. We are each of us now, all citizens, all merely Mohammad Hanifs, awaiting the knock on the door of our terror police.

Terror has triumphed. As it usually does. Terror wins when we pay heed – as we need to; it wins when we panic – as we need not.

So what can we do once we lose our freedoms?

I saw an odd movie a score or more years ago in which an Orwellian change had occurred and citizens were forbidden to own books. Books were collected and burned. Publishers were taken away for re-education. The Good Book says: ‘Of making books there is no end.’ But this was an end.

A few resisted, silently abandoning the cities, coming together to meet in the forest. Here each escapee became a talking book. One became ‘War and Peace’, another recited ‘Animal Farm’. Those whose mental muscles were less hypertrophied recited ‘Ozymandias’, or ‘Waiting for the Barbarians’, or the Twenty-third Psalm. All these texts threatened the regime that murdered thought. All reciters risked death but inherited life.

Back here in my real life. I resolve to read poetry every day. I’ll rescue myself and succour others.

The Taxman Cometh

A letter from the taxman. I open it, urgent fingers fumbling. It’s a short letter on the official letterhead of the Deputy Commissioner. The Deputy Commish, as darkly powerful as Gina, as shapelessly feared as Rupert, as suddenly potent as Clive, has taken time to write me a letter.
The letter reads: “Returned herewith a document enclosed with your Bass payment.”

No ‘Dear Howard’, no salutation at all.

Above the name of the Deputy the letter is inked with a couple of initials preceded by the notation ’pp’.

What does the enclosure reveal of me to the Dep Commish? What does she now know about me from this item of my private correspondence?
I peer at the attached document. It is a cheque drawn on my bank account, signed by me, intended as a donation to an institution I like to support.

That institution has been accused of cultural pluralism. Rumours speak of a nasty Green streak running through it. It doesn’t hate Israel nearly enough, nor for that matter does it conflate Islam with Islamism.

With the new anti-mass-terror initiatives (which I wholeheartedly support. Honest. We really can’t let in all those RohyngianSriLankanTigerTamils), my support for the Institute will see me forfeit the presumption of innocence. And truly who can blame Mister Abbott-Shorten for trying to protect the country in all its nonasylumseeking (“a wonderful fabric”) diversity?

Once the terror police haul me in for questioning, they’ll shave my head and send me to the showers. There the CCTV cameras will home in on the (absent) foreskin. I won’t have a middleleg to stand on: circumcision will mark me as Aboriginal or as a Son of Abraham. Tantamount to rejecting Team Australia. Thank goodness ASIO will have all those extra millions to detect and arrest and question dodgy characters such as I; and laws to suppress any notice; and no need to charge me while holding me. Habeas Corpus has Habeat its day. About time.

I will flee the country. I will change my name, I will buy a dodgy passport; I’ll swim to New Zealand, claim asylum in the Ecuadoran Embassy.

Do they have the internet in Ecuador? If not you may never again find me on your screens.

Farewell, Shalom, Salaam.