Where Innocence Died

I wandered down to Bondi Beach, having no particular plan. Arrived in Sydney for a quite different purpose, long-planned – to celebrate a birthday – I felt myself drawn now to the fatal site. Once there, I found flowers in heaps, tributes and cards. There were candles in clusters. A Hannukah candelabrum stood before the Pavilion. Families were there, some clearly Jewish, many more of them miscellaneously human. 

 

I fell into step with a Jewish youth wearing Chabad costume. His congregation lost a rabbi last Sunday, a young father. I asked the youth, Whattefillah* do we say?

Say what your heart prompts you to say.

We exchanged names: Levi

Zvi Yehonasan.

 

I wandered on. Here were two young women wearing tunics emblazoned, MENTAL HEALTH. I paused by the tributes, bowing to read, The World Rests on Three Things, on Truth, on Justice and on Peace. This was pencilled and illustrated in a child’s hand. I wept, sobbed actually, rocking as I cried, undone by innocence. I felt the close presence of someone. It was Mental Health in the person of a young Chinese woman, proffering a Kleenex. I said, Weneed to believe people are good. She said, We do. At our side a colourful sign read, Celebrate Waverley.

 

 

I wandered on. Here was the footbridge.Over the past four decades I’ve jogged across this little bridge many times as I completed a run. Last Sunday evening two figures in black used the bridge. This morning I looked at that familiar little landmark with new eyes. I bethought myself of the Arch of Titus in Rome. Graved into the stones of that arch are images of Judaean slaves, taken captive in the sack of Jerusalem in the year 70CE. They carry holy objects, trophies of destruction. Among them is the great candelabrum of the Temple in Jerusalem. An arch of triumph for ancient Romans, it has ever stung Jewish eyes. Traditionally Jewish people make a point of not walking beneath Titus’ Arch. Today I detoured around the Bondi footbridge and took a long cut. 

 

Police were everywhere to be seen this morning. Police cars were positioned to limit vehicular access to the site. Insteadpeople walked freely, streaming from all sides, down towards the memorials. Young people walked, drained of gaiety. Children too, somehow solemn in the general pall.

 

Down by the candelabrum, a trio of women in uniform garb. I think they were nuns in summer garb. Here, a younger man, tall and well made, formally dressed in a grey suit in the bright sunlight, stooped to listen gravely to someone explaining, pointing, what happened just here, what just there. The man bowed and took his leave. I guess he was a politician.

 

Here was an aged lady, lipsticked, dressed colourfully, her face deeply wrinkled. She seemed old enough to recall the War. She was deep in conversation with a younger person. She looked through her companion, her gaze fixed on some other place, some other time. I fancied she might be a survivor of similar attacks. She appeared oblivious of the person filming her.

 

Photographers and news crew everywhere, today uncharacteristically decorous. Trying to orient myself, I approached a young police officer. Diffident, reluctant to distract him, I asked which directions were the shooters aiming. He listened, conferred with a fellow officer and gave me answer with a most tender seriousness, as if I myself were among the wounded and must be gentled. I thanked the officer, turning away with my tears. Undone again, by kindness. 

 

I took my meandering leave. I was struck suddenly by what was not at the site. Hundreds and hundreds were there, in all ages and conditions. But missing was haste. Absent from here was noise. Hedonist Bondi, transformed into a secular place of sanctity.

 

I left the place and wandered on, up the hill. The sun bathed the scene. Sydney balmed, just as it was around 6.30 pm last Sunday. I walked on, asking myself whether people were in fact good. Down the hill, in an endless stream, came people bearing flowers. This family carried two large bunches, florist-wrapped. This teenage girl carried but three large roses, home-picked. 

 

At the top of a long hill I rested in the shade. A man approached with a dog, which he secured by a lead to a post. A dog of middle size, his coat a golden bronze, he turned and watched his master enter the adjacent fruit shop. Wondering whether a dog experiences wistfulness, I made way for a boy just a little larger than the dog, walking with Grandma. The boy sighted the dog, left Grandma’s side, and trotted over to the dog. The child rubbed the creature’s neck and fondled his ears. He bent far forward until his brow rested on the dog’s. For a short interval, the two were a single organism.

Then the boy trotted on and caught up with Grannie.

 

 

 

*tefillah is Hebrew for prayer.

The Messiah Dancers

I went to Hotham Street today to look for donkey droppings. There were none. Would the dancer/s be sad or discouraged?

There were two dancers this morning – Springheel Jack, closely shaven, waving his smiley face flag; and a shorter man, bearded, rounded, waving a Messiah flag. This man was aged perhaps fifty. I stopped and talked with them.

Blogberg: Good morning, gentlemen. Would you mind telling me about the older dancer who used to dance every day – the one with a white beard? I haven’t seen him for a while. Is he well?

Springheel – in ocker accents: Thank God, he’s very well. He’s staying home to look after his mother.

Blogberg: Golly, she must be old.

Springer: She’s older than he is.

Your blogger – Berg: Please excuse my curiosity – do you mind if I ask – why do you dance?

Springman: The Rebbe – you’ve heard of the Rebbe?

Berg: Certainly.

Dancer Jack: The Rebbe says it’s time to dance. The time of dancing is here. It’s time to be happy.

Berg: That’s why you have the smiley flag?

Jack, nodding: That’s why.

Berg: You do this for an hour a day, six days a week, you must be the fittest Lubavitcher in Melbourne.

Jack: Some days it’s only half an hour…

Berg, addressing the shorter, rounder, older man: Your flag reads ‘Moshiach.’ So you’re dancing to bring the Messiah?

Shortman, smiling benignly, speaking with a light Russian accent: Oh no, Moshiach arrived. We dance because of happiness.

Berg, diffidently, to Jack: You dance here in the mornings. How do you spend the rest of your time?

Jack: I care for my friend. Full time. Also my grandmother.

Berg, not short of chutzpah: What is your job? I mean does someone pay you? Do you eat?

Jack, unruffled: Thank God, I eat. No-one pays me. I dance and I care because it’s good.

Berg: You do it all, ‘lishma’ – for its own sake.

Jacko: Yes.

Berg, to Shortman: What about you? When you aren’t dancing?

Shortman: I am a dental prosthetist. I make dental appliances.

Berg: Well it’s been a pleasure to meet you. Thank you for talking to me. G’mar Tov (a seasonal benediction).

Both, cheerily: G’mar Tov.

Jogging home, chewing on food for thought, the image returned of the Messiah Man of Juneau, Alaska. A lean and straitened man, he stood in the grey of an autumn day in Alaska, unprotected from the thin rain, speaking aloud of Redemption. At his foot a placard advised: Jesus is Lord. Choose life eternal.

The man addressed the public at large bearing Good News in his thin voice. Actually it was a public at small: Your blogger was the entire public.

Blogger, Berg: Do you mind if I speak with you?

Messiah Man: Why?

Berg: I am interested. It looks like a hard thing, to stand in the rain and bring your message.

Silence from M Man.

Berg: I don’t want to disturb you. I mean no disrespect.

M Man: I am called.

Berg: How do you live? I mean, you aren’t soliciting funds…

Messiah Man: A few good people make contributions. And they don’t bother me as I do my work.

Berg: Please excuse me. I won’t trouble you further.

As the Rebbe of Bratislav said: Mitzvah ge’dolla li’h’yot be

simcha tamid. (It is a great and holy thing to be in joy perpetually.)

My impressions: it’s an easier gig working for the Messiah in a warm temperate clime than in Alaska: it’s easier to be happy in Melbourne.