In Search of Uncle Bert, or a living relative

Uncle Bert wasn’t actually my uncle. He wasn’t a blood relative to my Mum or Aunty Doreen,* or to any of their succeeding generations. The family had bestowed the uncle title upon Bert on account of his being married to Aunty Sara. And Aunty Sara wasn’t really anyone’s aunt.

 

Mum and Aunty Dor cherished Sara, the sole surviving friend of their parents, who died while the sisters were young girls. Dor and Mum loved Sara and honoured her, and tended to her until she died, deaf and blind and loved, at ninety-seven. Uncle Bert died in his eighties, when Sara was still a vital lady of about seventy.

 

I knew Uncle Bert. He was quiet and gentle. He wore a suit of black material. I recall a black waistcoat. I have a mind picture of a pocket watch and a chain. I don’t remember what work he did. That’s not much to know of an entire living person. 

 

Uncle Bert and Aunty Sara had but one child, a boy, whom they named Basil. I met Basil once. Basil died in his early forties of an overdose of pethidine, an opiate in clinical use at the time. Mum reported Uncle Bert’s reaction. He said simply, My son is dead. Otherwise, Bert took the death in his quiet way, without demonstration. About ten years later, Bert too, died.

 

All of this came back to me recently while I was decluttering my study. Among odds and ends of my late elder brother Dennis, I found some papers relating to Sara and Bert, and tumbling free from them, a returned soldier’s medal. 

 

Uncle Bert a serviceman! I had no idea. The medal signified facts undreamed. The quiet man in elegant Sara’s shadow had served overseas in the First World War. Had he been in the trenches in France?

Had he, by chance, been gassed?

I never heard the quiet quasi-uncle speak of such.

 

The little medallion weighed on me. It was not mine to keep. It signified a young nation’s acknowledgement of a man’s service. The medal knew more than I did, and I was one of a very few people still alive who knew Bert Harper. And Bert left no posterity. Time passed, and every day that passed brought me closer to the end of my own life. I worried that the medal, and what it signified, might die with me.  

 

***

 

A couple of months pass before family matters bring me to Canberra. I pack the medal and I hike my way to the Australian War Museum. As I drive I realise I can’t confidently name my former serviceman. Was Uncle Bert just Bert? Probably not. He might have been Herbert. Or Bertram or Osbert, maybe even Egbert…or Albert; probably not Umberto…

 

I ask the courteous guard, Where can I research a relative’s war record?

Climb those stairs, Sir, and there, to the left of the café, you’ll find Research.

 

In Research a young woman sitting behind a large screen smiles a welcome:

How can I help you?

I have a medal left by a relative. I want to find out about his war service.

We can help. Follow me please.

We take a couple of chairs before a second large screen. My companion and guide looks about twenty-five. She has fair hair and a friendly way about her. It transpires that we two will spend a good while together. After about ten minutes I introduce myself. She gives her name – we’ll call her Miranda – and she shakes my hand firmly.

 

By this stage we have dealt with the question of Uncle Bert’s first name. I gave Miranda my list of suggestions to which Miranda said, If he really was Egbert Harper it will make my day.

Howard: It would make mine if he was Sherbert.

 

We have already dealt with the medal. It signifies more than the fact of Bert’s service in the AIF. It certifies he had served overseas, had returned to Australia, and had returned alive.There’s a number on the medal’s reverse side. Miranda explains, This number isn’t a serviceman’s AIF number. It just signifies where this particular medal exists in a series of such medals. 

 

Quite a few Herbert Harpers served in the Australian Infantry Forces in the First World War. All are documented. We troll through all the Herbert Harpers.   

 

One Herbert Harper returned with a lengthy and eloquent citation. This Herbert had behaved with conspicuous gallantry, had been decorated repeatedly, and had been killed. My Uncle Bert had not died.

 

Miranda looks over to my covered head: What was his religion?

Jewish.

None of these Herbert Harpers put Jewish as their religion. Many Jewish recruits did not admit Jewishness. Usually they’d write C of E for convenience. What was his date of birth? Where was he born?

I thought he was born in Perth. His date of birth? I do not know. 

I call my eldest cousin. He knew the Harpers before I did. He should know more. Eldest Cousin knows less than I. He says, I remember Uncle Bert, but I never knew he went to war. I don’t remember much about him Doff. I’m afraid I’m useless.

 

Miranda asks where Bert was born. Mum told me the Harpers and her parents had all been friends in Perth. I assume that’s where Uncle Bert comes from. Miranda finds a Herbert Harper in the National Archives who enlisted in the AIF in Perth, in 1916. This Bert was five foot, seven inches tall, which Miranda informs me was close to the median height for a male serviceman in WWI. His full name was Herbert John Harper, his stated religion is Church of England. Miranda adds, All personal details are self-reported, their truthfulness self-attested. My grandfather, for example, gave his age as twenty when he signed up, but he was only seventeen.

I happen to know a few solid facts about Uncle Bert. He married in the Perth Synagogue, an Orthodox congregation. I know this from his ketubah, one of the documents that I stumbled upon when I found the medal. An Orthodox rabbi will not marry you unless you can prove you are Jewish. Customarily, you do this by producing your parents’ ketubah. 

This a Jewish marriage certificate, written in an ancient Aramaic formula.

Uncle Bert and Aunty Sara were definitely Jewish, not C. of E.

 

As I muse on Herbert John Harper of Perth, my phone rings: It’s the Eldest Cousin. Doff, I’ve googled Bert. He was born in 1885. He wasn’t from Perth, the family lived in Malvern, in Alice Street – where my nephew lives today!

 

I deliver this intelligence to Miranda, who checks the First World War Embarkation Roll of all Herbert John Harpers. Here she finds a Herbert John Harper who enlisted in the 44th Australian Infantry Battalion on December 30, 1915. He is listed as single, a commercial traveller, aged thirty years. His home address is 123 Raglan Road, North Perth. Herbert’s next of kin is his father, who lives in Alice Street, Malvern.

 

This Herbert is our family’s Uncle Bert. He is indeed, prosaic Herbert, not Egbert, not Sherbert. Before enlisting, he works as a commercial traveller, that is, an itinerant salesman, the humble line of work of many Jews at the time, (and in my own family, up to the 1960’s).

Sydney Myer was one such. Myer Emporia are his legacy.

 

So it’s at the end of 1915, when Uncle Bert is well beyond his callow days, that he joins up. Uncle Bert didn’t join the great romantic adventure of the War at its outset. Why join just now? I learn the War is going very badly for Britain and her Allies at the end of 1915. Britain has just withdrawn from Gallipoli, is retreating in Salonika, and has withdrawn from Macedonia. The British Commander in Chief in Flanders and France has resigned and been replaced. On December 30, the armoured cruiser, HMS Natal explodes, with 400 lost; and Herbert John Harper, commercial traveller resident in Perth, joins up. His Service Number in the 44th AIF Battalion is 804. Miranda informs this number will stay with Private Harper wherever he serves, and in all records. He might be seconded to a different unit, but he’ll remain Number 804.

 

Miranda directs me to the First World War Nominal Roll where we find an Embarkation Date of February 7, 2016, and a date of return to Australia twenty-two months later, in December 2017. She tracks his movements between those dates to Great Britain and subsequently to France.

 

Now, there’s normally no discharge so long as hostilities continue. Exceptions occur in the case of Dishonourable Discharge and in the cases of illness and injury. Why does Herbert Harper, 804, come back early?

 

Miranda finds Bert’s disciplinary record. He has misbehaved, being Absent Without Leave. This is pretty grim reading. Miranda finds the details: “CRIME: Absent from Reveille.” “Punishment: Admonishment.” By way of context, Miranda gives the story of her grandfather when he was AWOL. He nicked off somewhere for 4 or 5 hours. Grandfather’s punishment was docking of eight days pay! Our Private Harper, 804, has no pay withheld.

 

So this delinquency would not explain Bert’s early return. Was he injured or otherwise unfit? We turn to Bert’s Medical Record. We read his Certificate of Medical Examination upon enlistment: He does not present any of the following conditions, viz. : –

Scrofula; phthisis; syphilis; impaired constitution; defective intelligence; haemorrhoids; varicose veins, beyond a limited extent; marked varicocele with unusually pendant testicle; inveterate cutaneous disease; chronic ulcers; traces of corporal punishment; or evidence of having been marked with the letters D. or B.C.; contracted or deformed chest; abnormal curvature of the spine; or any other physical defect calculated to unfit him for the duties of a soldier.

 

Bert’s later records state he is discharged medically with Hyphasis. This is not a diagnostic term I learned at Monash Medical School between 1963 and 1969. I have not heard of it since. Neither has my colleague, Dr Google. The copperplate writing is very clear: the word written is clearly HYPHASIS. Does the recording officer misspell KYPHOSIS? This condition is not rare and used to be called hunchback. I don’t recall Uncle Bert having any spinal deformity. What is more, in his examination upon enlistment, Private Harper, 804, showed no abnormal curvature of the spine. His spine was straight and his “testicle not unusually pendant.”

 

Miranda moves on and shows me Herbert Harper’s request, in 1917, for a War Pension. Quite promptly he is awarded a pension of forty-five shillings per fortnight. Is this handsome or meagre? Quick enquiry suggests the equivalent in Australian currency is $270.00. By way of comparison, today’s Australian Disability Pension pays $1149.00 per fortnight.

 

These discoveries explain the somewhat unusual fact of Aunty Sara conducting her own business. Sara Harper owned and ran a women’s clothing shop in elegant Ackland Street. That precinct was known as The Village Belle. Aunty Sara’s was not a thrift store. It sems likely Aunty Sara worked because Uncle Bert could not.

 

Miranda has been musing: Herbert Harper is found fit to fight in December 2015. He remains fit for embarkation two months later. He is shipped to Britain and onward to France. After twenty-two months, he enters hospital in Australia, is soon discharged, and after only a few months, is awarded a pension. He must have been injured or otherwise medically unfit.

 

I wrack my medical brain. A formerly straight spine will collapse into a ventral hunch if one or more vertebrae collapses. Commonly this occurs in postmenopausal females who have osteoporosis. Cancer in a vertebra can also cause this, as can tuberculosis of the spine. Gunshot injuries might also destroy vertebrae, leading to collapse into kyphotic deformity.

 

We find no record of spinal injury or disease in Private Herbert Harper, just the enigmatic word, Hyphasis. 

 

So, here is Herbert Harper, unmarried on enlistment, a bachelor still. The War continues and he takes a wife, Sara. The couple are blessed with a son, who grows, becomes addicted and dies. Uncle Bert dies, and much later, Aunty Sara follows. Their line comes to an end. I recall my Mum corresponding with a woman in Perth who was connected to Sara. I think she was a niece on the non-Harper side. I don’t know her name. She was older than I, and eligible therefore, for extinction.

 

By the end of 2026, I estimate there might be twenty people at most who are alive today and who knew Uncle Bert. Most of that number are themselves aged. When all of our cohort departs this life, there will remain of Uncle Bert no memorial but the medal. And perchance, this record.

 

This troubles me. A quiet man, a patriot, who put his life at hazard and lost his health; who knew the joys of marriage and fatherhood; who lost his only son. Insignificant to me in my childhood, he matters to me now. He signifies.

 

A realisation dawns. Uncle Bert had a father, William Harper of Alice Street, Malvern. Did William father additional children? Did he have siblings? Who knows? – flocks of Harpers probably exist, unaware of their connection to Herbert John Harper, AIF, 804. Unaware too, of the medal that is rightfully theirs.

 

This little memoir is posted here in the hope it will find its way to a descendant or relative of William Harper, who lived in Alice street, Malvern, Victoria, in the early 20th Century.

 

 

 

 

 

 

 

 

 

 

 

 

 

(*Aunty Doreen, on the other hand, was sister to my Mum, authentic and authenticised.)

 

In Quiet Terror

This morning I’m sighing. Long outbreaths emerge from somewhere deep, taking me by surprise. What are they? Why? Quickly I remember last night. Last night I didn’t sigh. Instead my heart hammered in my chest.

 

It was a news flash that set off my flight reaction. (My fight response is largely lacking). I’m not news-avid, not since October seven. Nevertheless, news flashes arrive, rudely piercing my tranquil cocoon. Last night’s sketchy flash lacked substance. It was opaque. Police had rammed a carload of adult male persons, who had been arrested. The police were described as Special Operations officers. A second car was apprehended. More were arrested. The report suggested the presence of a weapon.

 

I felt afraid. I said to myself, I thought Bondi marked an end!  I asked myself, Is it hunting season on Jews now? And quickly, Where can we feel safe?

 

***

 

In 1894, Greenwich Observatory in London was the world’s wristwatch. Greenwich Mean Time set the time across the world in an erawhen the British Empire covered great swathes of the globe. The observatory was an icon of empire. It symbolised might and global reach in the same way as New York’s Twin Towers in a later century. 

 

An explosion occurred at Greenwich in 1894 that shook the Empire. This was the first terror attack on British soil, attributed to a member of an anarchist group who was seen approaching the observatory carrying a parcel, and found immediately afterward, bleeding and lacking one hand. He died soon after, having said nothing. 

 

***

 

Even as the reports came in, my mind threw up reservations: You’re panicking. There’s no proof. They might not even be Muslims. They could be Christians, driving to Sydney for Christmas, arrested enroute to the Maronite Cathedral in Redfern. 

 

But my heart hammered still, unconvinced.That’s how terrorism succeeds. Even when the harm is slight or merely symbolic, terror flowers. We come to mistrust the schoolgirl in a headscarf. We get off the bus at the sight of a brown passenger with a spade beard. Community is broken.

 

In fact community had been fraying in the Bondi area since October 2023, when cavalcades of cars and motor cycles, emblazoned in Free Palestine flags, roared through Jewish neighbourhoods and past Shules on Shabbat. 

 

My daughter faced dilemmas: should her kids continue to wear their Jewish school uniforms? Should they still ride the public bus to school?

 

My brain recalled my teenage grandson who had been, at the shooting hour, out riding his bike. Where was he? His Mum – my daughter – called him frantically, again and again. The boy frequented Bondi, his grandparents and cousins live there. Where was he?  His Dad had been on the beach at Bondi earlier in the day. Bondi, those innocent sands…

 

Like everyone in the community that night, the family locked themselves up and awaited word. Like everyone in the Jewish community, my daughter’s family remains, in a real sense, locked up.

In calmer moments, I reflect on the attack at Greenwich. Terror doesn’t need many deaths. Its potency is as symbol. It murders trust. 

 

 

***

 

Australia’s progressives who shouted Death! Death!  received their answer in Bondi gunshots.  One week on, anger has found its voices. “Governments have been weak… The nation’s leader refused to lead… Curtail Muslim immigration, expel their clerics.” Opportunists choose their preferred angle of political attack. A nation’s grief and soul-searching are drowned in the shouting.

 

The seven persons arrested and held on suspicion of intent to commit terrorist action have been released without charges. Police have determined there was insufficient evidence to hold them further. Perhaps the seven are indeed innocent. Innocent of intent or connection to terror. I cannot place my trust in that possibility. Terror has killed my trust.

 

What must we learn? Who among Australia’s university vice-chancellors would not wish to do better? Who among idealists who demonstrate can feel clean? Who in the government-funded media can look in the mirror and acquit themselves of carelessly fostering hate?

 

And there’s the remarkable but insufficiently remarked phenomenon of the man in the white shirt. Ahmed al Ahmed remains in hospital with his wounds. He is a key. Can we Australians, in our variety and our contrariety,take from his example inspiration and brotherly love?

Where Innocence Died

I wandered down to Bondi Beach, having no particular plan. Arrived in Sydney for a quite different purpose, long-planned – to celebrate a birthday – I felt myself drawn now to the fatal site. Once there, I found flowers in heaps, tributes and cards. There were candles in clusters. A Hannukah candelabrum stood before the Pavilion. Families were there, some clearly Jewish, many more of them miscellaneously human. 

 

I fell into step with a Jewish youth wearing Chabad costume. His congregation lost a rabbi last Sunday, a young father. I asked the youth, Whattefillah* do we say?

Say what your heart prompts you to say.

We exchanged names: Levi

Zvi Yehonasan.

 

I wandered on. Here were two young women wearing tunics emblazoned, MENTAL HEALTH. I paused by the tributes, bowing to read, The World Rests on Three Things, on Truth, on Justice and on Peace. This was pencilled and illustrated in a child’s hand. I wept, sobbed actually, rocking as I cried, undone by innocence. I felt the close presence of someone. It was Mental Health in the person of a young Chinese woman, proffering a Kleenex. I said, Weneed to believe people are good. She said, We do. At our side a colourful sign read, Celebrate Waverley.

 

 

I wandered on. Here was the footbridge.Over the past four decades I’ve jogged across this little bridge many times as I completed a run. Last Sunday evening two figures in black used the bridge. This morning I looked at that familiar little landmark with new eyes. I bethought myself of the Arch of Titus in Rome. Graved into the stones of that arch are images of Judaean slaves, taken captive in the sack of Jerusalem in the year 70CE. They carry holy objects, trophies of destruction. Among them is the great candelabrum of the Temple in Jerusalem. An arch of triumph for ancient Romans, it has ever stung Jewish eyes. Traditionally Jewish people make a point of not walking beneath Titus’ Arch. Today I detoured around the Bondi footbridge and took a long cut. 

 

Police were everywhere to be seen this morning. Police cars were positioned to limit vehicular access to the site. Insteadpeople walked freely, streaming from all sides, down towards the memorials. Young people walked, drained of gaiety. Children too, somehow solemn in the general pall.

 

Down by the candelabrum, a trio of women in uniform garb. I think they were nuns in summer garb. Here, a younger man, tall and well made, formally dressed in a grey suit in the bright sunlight, stooped to listen gravely to someone explaining, pointing, what happened just here, what just there. The man bowed and took his leave. I guess he was a politician.

 

Here was an aged lady, lipsticked, dressed colourfully, her face deeply wrinkled. She seemed old enough to recall the War. She was deep in conversation with a younger person. She looked through her companion, her gaze fixed on some other place, some other time. I fancied she might be a survivor of similar attacks. She appeared oblivious of the person filming her.

 

Photographers and news crew everywhere, today uncharacteristically decorous. Trying to orient myself, I approached a young police officer. Diffident, reluctant to distract him, I asked which directions were the shooters aiming. He listened, conferred with a fellow officer and gave me answer with a most tender seriousness, as if I myself were among the wounded and must be gentled. I thanked the officer, turning away with my tears. Undone again, by kindness. 

 

I took my meandering leave. I was struck suddenly by what was not at the site. Hundreds and hundreds were there, in all ages and conditions. But missing was haste. Absent from here was noise. Hedonist Bondi, transformed into a secular place of sanctity.

 

I left the place and wandered on, up the hill. The sun bathed the scene. Sydney balmed, just as it was around 6.30 pm last Sunday. I walked on, asking myself whether people were in fact good. Down the hill, in an endless stream, came people bearing flowers. This family carried two large bunches, florist-wrapped. This teenage girl carried but three large roses, home-picked. 

 

At the top of a long hill I rested in the shade. A man approached with a dog, which he secured by a lead to a post. A dog of middle size, his coat a golden bronze, he turned and watched his master enter the adjacent fruit shop. Wondering whether a dog experiences wistfulness, I made way for a boy just a little larger than the dog, walking with Grandma. The boy sighted the dog, left Grandma’s side, and trotted over to the dog. The child rubbed the creature’s neck and fondled his ears. He bent far forward until his brow rested on the dog’s. For a short interval, the two were a single organism.

Then the boy trotted on and caught up with Grannie.

 

 

 

*tefillah is Hebrew for prayer.