Unflagging

Deep in the South Australian outback, outside a hamlet of perhaps twenty souls, there resides a man named Cornelis Alferink. The man sculpts in talc, a material found in the hills of Adnyamathanha country, the rock country of the Flinders Ranges. Talc Alf, as the man is known, chooses to live at a remove from the centre, reflecting his independent character. He is literally an eccentric man.

When you drive into Alf’s encampment you encounter a number of structures that he has built. The first is a timber arch upon which you see the words, The Pub with No Beer. Alf is a republican, conducting his own campaign. He explains, ‘So long as Australia is a monarchy I’ve vowed not to drink.’

Alf shows me – he’ll show you too; he shows everyone who visits – postcards of the Australian flag he’s had made. In place of the British flag in the top left hand corner Alf has inserted the Aboriginal emblem. ‘That’s how our flag ought to look’, he says. Alf wants Australia to feel proud of our Aboriginal back story. He wants to show that pride within our Constitution and in our insignia.

I wonder about Alf’s idea. The time will come, I believe, when Alf will drink beer in his pub in the Republic of Australia. When that time arrives andwe look upon our present flag with fresh eyes, might we not see something incongruous in the top left hand corner? 

The time has already come when Australians of all opinions hanker for reconciliation. We want to heal this ache, this discomfort of the spirit that we feel about our place in this land.We sorely wish this shadow over our success as a nation would be no more. 

One early Sunday morning recently I looked out of a second storey window across the wide, empty street of my home town. Nothing moved except a couple of flags flying from the roof of the shire building opposite. One was the Australian flag and the second was the Aboriginal emblem. The thought occurred to me that the emblem that I’d prefer would unify the two: a single oblong of fabric with one design on one side, the second design on the other. In my fancy this would satisfy those who wish to preserve the historic national symbol and honour this country’s first inhabitants. Of course this is fancy. I don’t imagine anyone would embrace it.

Meanwhile January 26 presses down on us. This date of mainstream celebration hurts Aboriginal people. We must seem insensitive and heartless to those lamenting. I am not alone in feeling this and looking for a better way.

By the rivers of Babylon there we sat down,

Yea we wept, when we remembered Zion…

For they that wasted us required of us mirth, 

Saying, Sing us one of the songs of Zion.

The floods, then the fires


 

 

The rains came, flooding, killing, killing.

Politicians flooded in, a rainbow appeared and the waters receded.

 

God sent Noah the rainbow sign…

 

 

But many forgot. It was easier to forget.

 

 

The fires came early

The fires burned and killed and burned on.

And the good people fought.

Good people were burned, good people died.

More fires started and more, and the land burned.

Politicians flooded in, having returned from holiday.

 

 

City skies filled with soot and smoke that yesterday were tree.

The nation felt sick. 

Many could not breathe.

People became angry. 

Anger smouldering, a national nausea.

We felt ashamed.

 

 

The National Day dawned, and we looked for a leader. All we could see were the signs:

 

 

God sent Noah the rainbow sign:

‘No more water –

The fire next time.’

 

 

 

Australia Day in Doomadgee

Doomadgee, we write it
In our orthography
Really should be
Dumat’ji
 

No flag raising here
No speech or ceremony
On Australia Day
In Doomadgee
 

River runs warm
Kiddies swim and swarm
On Australia Day
In Doomadgee
 

Uncles bashing
In Australian passion
On Australia Eve
Here in Doomadgee

 
Broken hand, broken
Jaw, cut faces and more:
That’s Australia Day
In Doomadgee.
 

Adam Goodes
Too far away
This Australia Day
In Doomadgee
 

A busy day this
Australia Day
In the hospital
In Doomadgee
 

We plaster, we suture
Like there’s no future:
Future no feature 
of Australia Day,
Not here, no way, 
In Doomadgee
 

The end of Australia Day –
Quietness falls
In hospital halls
Of Doomadgee
 

But short the respite –
Quick! Elder sick,
Dying On Australia night –
Dying here in Doomadgee?
 

Quiet, quiet, his voice, his breath –
Small his smile at threshold of death –
Good night Australia:
System failure in Doomadgee
 

Beside him, quiet woman – or girl –
His guard and ward in this world
Trembles, faces an Australian day
Elderless in Doomadgee.
 

He slips away from teeming kin
Who hold tears and keening in;
A dreadful peace on Australia Day
And quiet, this night in Doomadgee.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

Australia Day in Doomadgee

Doomadgee, we write it

In our orthography

When really –

It should be – Dumat’ji

 

No flag raising here

No speech or ceremony

On Australia Day

In Doomadgee

 

The river runs warm

Kiddies swim and swarm

On Australia Day

In Doomadgee

 

Blackfellas bashing

(It’s the national fashion)

On Australia Eve

Here in Doomadgee

 

Broken hand, broken

Jaw, cut faces and more:

That’s Australia Day

In Doomadgee.

 

Adam Goodes

Too far away

This Australia Day

From Doomadgee

 

A busy day this

Australia Day –

Hordes in the wards

In Doomadgee

 

We plaster and we suture

Like there is no future:

Future no feature of Australia Day,

Not here, no way, in Doomadgee

 

The end of Australia Day –

Quietness falls

In hospital halls

Of Doomadgee

 

But short the respite –

Quick! Elder sick!

Dying on Australia night?

Dying here – in Doomadgee?

 

Quiet, quiet, his voice, his breath –

Small his smile at the threshold of death –

Good night Australia:

System failure in Doomadgee

 

Beside him, quiet woman – or girl –

His guard and ward in this world

Trembles, facing an Australian day

Without him in Doomadgee.

 

He slips away from his teeming kin

Who hold their tears and keening in;

A dreadful peace on Australia Day

And quiet, this night in Doomadgee.